To dream of ecstasy suggests pleasure and merriment with your companions and family.
To dream about ecstasy in the moments after an upsetting dream indicates that you will encounter sadness and regret. You heart may be trying to heal from a recent situation.
When you dream of a feeling of ecstasy this shows a period of happiness for you in the form of joy in people, either friends or family.
If the dream itself is disturbing and you still feel a measure of ecstasy in it then you may feel sadness from a broken love affair.
Addicted to drugs.
Dreams of ecstasy represent an experience of your potential, your creative brilliance, sexuality, and your eternal and authentic nature. Allow this dream to be a touchstone of your true nature, the feeling tone of your spiritual expression and/or a window to insight, and enlightenment.
To dream of feeling ecstasy, denotes you will enjoy a visit from a long-absent friend.
If you experience ecstasy in disturbing dreams you will be subjected to sorrow and disappointment.
When you dream of a feeling of ecstasy this shows a period of happiness for you in the form of joy in people, either friends or family.
If the dream itself is disturbing and you still feel a measure of ecstasy in it then you may feel sadness from a broken love affair.
For example, clothing that is tattered or torn may signify that you feel emotionally shredded by an experience. You may also be expressing a "poor me" attitude.
For the hero, the horse cames him to his mission, perhaps over long distances, and thus it may signify the need to travel. A wild horse can represent unleashed and untamed power. Horses may also trot into your dream to indicate the need to stand your ground in a power struggle.
The quality of water often describes the situation of your emotions. Crystal clear, clean, adulterated, calm mostly provides strong insights about the state of your feelings.
The first links with the idea of being able to let go completely – to be without restraint – and links with the dionysian concept of abandoning the serious for fun, entering into a state of ecstasy and achieving an altered state of consciousness.
The second meaning has a more negative connotation and deals with a sense of loss and deprivation. From a spiritual perspective this can arise from the initial separation anxiety that a baby may suffer when it is first born and realizes that it is no longer in the safe environment of the womb. There can also be a strong sense, as we progress spiritually, of having been abandoned or of having lost something important, perhaps our relationship with the divine. Dreams can often help us to reconnect as we become more conscious of needing to find a safe haven.... Dream Meanings of Versatile
If your dreams are about severe seizures (particularly when specific organs are involved), consider seeing a psychologist.
ASTROLOGY: Cosmic connectedness, ancient and profound wisdom, or superstition, relinquishing responsibility for oneself. Search for one’s own star.... Little Giant Encyclopedia
As with all Birds, what is also addressed here is freedom and intellect.
A bird flying high in the sky symbolizes sexual ecstasy that, in the case of the canary, is (only now, or already) present in the beginning stages.... Little Giant Encyclopedia
White is the most frequently mentioned colour in the collection of dreams used for this book, black next, then blue. ... A Guide to Dreams and Sleep Experiences
To feel overjoyed or raptured in a dream also suggests diligence, a quick mind, intelligence or awareness of someone who is known to be leaden, or it could mean a sudden change in the attitude of a stingy person as he turns to spending his money with generosity.
The feeling of rapture or emotional ecstasy in a dream also means indulging in sin, becoming alcoholic, committing adultery, or it could mean love for God Almighty, turning toward Him in truth and with sincerity.... Islamic Dream Interpretation
A symbol of peace and creative thoughts. Doves can also be experienced as spirits or demons that one is unable to shed. In that sense, the dove is also a symbol of fear and disgust.
In the Christian Church the white dove is the symbol for the Holy Ghost and is usually female. According to Early Christian understanding, the dove is also the opposite of the Snake. According to Jewish tradition, the dove is the messenger of God. Today the “Christian- influenced” image of the dove of peace is a particularly favorite notion, as described in the best-selling book Jonathan Livingston Seagull.... Little Giant Encyclopedia
If one succeeds in touching the feelings and memories usually connected with a dream image, this becomes apparent because of the depth of insight and experience which arises. Although ideally the Freudian analyst helps the client discover their own experience of their dream, it can occur that the analyst puts to the client readymade views of the dream. Out of this has occurred the idea of someone else ‘analysing or telling us about our dream.
Carl Jung used a different approach. He applied amplification (see entry), helped the client explore their associations, used active imagination (see entry) and stuck to the structure of the dream. Because amplification also put to the client the information and experience of the therapist, again the dreamwork can be largely verbal and intellectual, rather than experiential.
In the approach of Fritz Perls (gestalt therapy) and Moreno (psychodrama), dream analysis is almost entirely experiential.
The person exploring the dream acts out or verbalises each role or aspect of the dream.
If one dreamt of a house, in gestalt one might stan by saying I am a house’ and then go on to describe oneself just as one is as the particular house in the dream. It is important, even if the house were one existing externally, not to attempt a description of the external house, but to stay with the house as it was in the dream. This is like amplification, except the client gives all the information. This can be a very dramatic and emotional experience because we begin consciously to touch the immense realms of experience usually hidden behind the image. When successful this leads to personal insights into behaviour and creativity. See dream processing; amplification; gestalt dream work.
dream as a meeting place Any two people, or group of people who share their dreams, particularly if they explore the associated feelings and thoughts connected with the dream images, achieve social intimacy quickly. Whether it is a family sharing their dreams, or two fnends, an environment can be created in which the most profound feelings, painful and wonderful, can be allowed. Such exposure of the usually private areas of one s feelings and fears often presents new information to the dreamer, and also allows ventilation of what may never have been consciously expressed before. In doing so a healing release is reached, but also greater self understanding and the opportunity to think over or reconsider what is discovered.
Herbert Reed, editor of the dream magazine Sundance, and resident in Virginia Beach, Va., initiated group dreaming experiments. It started because Reed noticed that in the dream groups he was running, when one of the group aired a problem, other members would subsequently dream about that person’s problem. He went on to suggest the group should attempt this purposely and the resulting dreams shared to see if they helped the person with the problem.
The reported dreams often formed a more detailed view of the person’s situation. In one instance the group experienced many dream images of water. It aided the woman who was seeking help to admit she had a phobia of water and to begin thinking about learning to swim. In another experiment, a woman presented the problem of indecision about what college to transfer to and what to study. Her group subsequently said they were confused because they had not dreamt about school. Several had dreams about illicit sex. though, which led the woman to admit she was having an affair with a married man. She went on to realise that it was the affair which was underlying her indecision. She chose to end the affair and further her career.
Whatever may be underlying the results of Reed’s expen- ments, it is noticeably helpful to use the basic principles he is working with. They can be used by two people equally as well as a group—by a parent and child, wife and husband, businessman and employee. One sets out to dream about each other through mutual agreement. Like any undertaking, the involvement, and therefore the results, are much more pronounced if there is an issue of reasonable importance behind the experiment. It helps if one imagines that during sleep you are going to meet each other to consider what is happening between you. Then sleep, and on waking take time to recall any dream. Note it down, even if it seems far removed from what you expected. Then explore its content using the techniques in dream processing.
Example: My wife and I decided to attempt to meet in our dreams. I dreamt I was in a room similar to the back bedroom of my previous marnage. My present wife was with me. She asked me to help her move the wardrobe. It reminded me of, but did not look like, the one which had been in that bedroom. I stood with my back to it, and reached my hands up to press on the top, inside. In this way I carried it to another wall. As I put it down the wood broke. I felt it ought to be thrown away’ (Thomas B). Thomas explored the dream and found he connected feelings about his first marriage with the wardrobe and bedroom. In fact the shabby wardrobe was Tom’s feelings of shabbiness at having divorced his first wife. In his first marriage, represented by the bedroom, he always felt he was married for life. In divorcing, he had done something he didn’t like and was carrying it about with him. He says ‘1 am carrying this feeling of shabbiness and second best into my present relationship, and I need to get rid of it.’
dream as a spiritual guide Dreams have always been connected with the spiritual side of human experience, even though today many spiritual leaders disagree with consideration of dreams. Because dreams put the dreamer in touch with the source of their own internal wisdom and certainty, some conflict has existed between authoritative priesthood and public dreaming.
A lay person finding their own approach to God in a dream might question the authority of the priests. No doubt people frequently made up dreams about God in order to be listened to. Nevertheless, despite opposition, Matthew still dreamt of an angel appearing to him, Joseph was still warned by God to move Jesus; Peter still dreamt his dream of the unclean animals.
The modern scientific approach has placed large question marks against the concept of the human spirit. Study of the brain’s functions and biochemical activities have led to a sense of human personality being wholly a series of biological and biochemical events.
The results of this in the relationship between doctor and patient, psychiatrist and client, sometimes results in the communication of human personality being of little consequence. It may not be put into words, but the intimation is that if one is depressed it is a biochemical problem or a brain malfunction.
If one is withdrawn or autistic, it is not that there is a vital centre of personality which has for some reason chosen to avoid contact, but that a biochemical or physiological problem is the cause—it’s nothing personal, take this pill (to change the biochemistry, because you are not really a person). Of course we have to accept that human personality must sometimes face the tragedy of biochemical malfunction, but we also need to accept that biochemical and physiological process can be changed by human will and courage.
In attempting to find what the human spirit is by looking at dreams, creativity stands out.
The spiritual nature may not be what we have traditionally considered it to be.
An overview of dreams and how dreamers relate to them suggests one amazing fact. Let us call it the ‘seashell effect’. When we hear sounds in a shell that we hold to our ear, the noises heard seem exterior to oneself, yet they are most likely amplification of sounds created in our own ear, perhaps by the passage of blood. Imagine an electronic arcade machine which the player could sit in and, when running, the player could be engulfed in images, sounds, smell and sensation. At first there is shimmering darkness, then a sound, and lights move. Is it a face seen, or a creature. Like Rorschach’s ink blots, the person creates figures and scenes out of the shapeless light and sound.
A devil appears which terrifies the player. People, demons, animals, God and angels appear and fade. Scenes are clearcut or a maelstrom of movement and ill-defined activity. Events arise showing every and any aspect of human experience. Nothing is impossible.
If, on stepping out, we told the player that what occurred was all their own creation due to unconscious feelings, fears, habits, thoughts and physiological processes occurring within them, like the seashell effect, they might say ‘Good God, is that all it was, and I thought it was real. What a waste of time.’
Whether we can accept it or not, as a species we have created out of our own longings, fears, pain and perhaps vision, God, with many different names—politics, money, devils, nationalism, angels, an, and so on and on. All of it has flowed out of us. Perhaps we even deny we are the authors of the Bible, wars, social environments. Responsibility is difficult. It is easier to believe the source is outside oneself. And if we do take responsibility for our amazing creativity, we may feel ‘is that all it is—me?’ Yet out of such things, such fears, such drives, such unconscious patterns as we shape our dreams with, we shape our life and fonune, we shape our children, we shape the world and our future.
The shadow of fear we create in our dream, the situation of aloneness and anger, becomes a pattern of feelings, real in its world of mind. We create a monster, a Djinn, a devil, which then haunts and influences us. Or with feelings of hope, of purposiveness and love, create other forces in us and the world. But we are the creator. We are in no way separate from the forces which create our existence. We are those creative forces. In the deepest sense, not just as an ego, we create ourselves, and we go on creating ourselves. We are the God humanity has looked so long for.
The second aspect of the human spirit demonstrated by dreams is consciousness.
The unconscious mind, if its function is not clogged with a backlog of undealt with painful childhood experience and nonfunctional premises, has a propensity to form gestalts. It takes pieces of experience and fits them together to form a whole. This is illustrated by how we form gestalts when viewing newsprint photographs, which are made up of many small dots. Our mind fits them together and sees them as a whole, giving meaning where there are only dots. When the human mind is working well, when the individual can face a wide range of emotions, from fear and pain to ecstasy, this process of forming gestalts can operate very creatively. This is because it needs conscious involvement, and if the personality is frightened of deep feeling, the uniting of deeply infantile and often disturbing cxpcrience is cut out. Yet these areas are very rich mines of information, containing our most fundamental learning.
If the process is working well, then one’s expenence is gradually transformed into insights which transcend and thereby transform one s personal life.
For instance, we have witnessed our own binh in some manner, we also see many others appeanng as babies. We see people ageing, dying. We see millions of events in our life and in others.
The unconscious, deeply versed in imagery, ritual and body language, out of which it creates its dreams, picks up information from music, architecture, traditional rituals, people walking in the street, the unspoken world of parental influence.
The sources are massive, unbelievable. And out of it all our mind creates meaning. Like a process of placing face over face over face until a composite face is formed, a synthesis of all the faces; so the unconscious scans all this information and creates a world view, a concept of life and death.
The archetypes Jung talks of are perhaps the resulting synthesis of our own expenence, reaching points others have met also.
If so, then Chnst might be our impression of humanity as a whole.
If we dare to touch such a synthesis of experience it may be seanng, breathtaking.
It breaks the boundaries of our present personality and concepts because it transcends. It shatters us to let the new vision emerge. It reaches, it soars, like an eagle flying above the single events of life. Perhaps because of this the great hawk of ancient Egypt represented the human spirit.
Lastly, humans have always been faced by the impossible.
To a baby, walking and not wetting its pants is impossible, but with many a fall and accident it does the impossible. It is a god in its achievement.
To talk, to fly heavier-than-air planes, to walk on the Moon, were all impossible. Humans challenge the impossible every day. Over and over they fall, back into defeat. Many lie there broken. Yet with the next moment along come youngsters with no more sense than grasshoppers, and because they don’t know what the difference is between right and left, do the impossible. Out of the infinite potential, the great unknown, they draw something new. With hope, with folly, with a wisdom they gain from who knows where, they demand more. And it’s a common everyday son of miracle. Mothers do it constantly for their children—transcending themselves. Lovers go through hell and heaven for each other and flower beyond who they were. You and I grow old on it as our daily bread, yet fail to see how holy it is. And if we turn away from it, it is because it offers no certainties, gives no authority, claims no reward. It is the spiritual life of people on the street. And our dreams remember, even if we fail.
For this is the body and blood of the human spirit.
dream as a therapist and healer There is a long tradition of using dreams as a base for both physical and psychological healing. One of the earliest recorded incidents of such healing is when Pharaoh’s ‘spirit was troubled, and he sent for all the magicians of Egypt and all its wise men; and Pharaoh told them his dream, but there was none who could interpret it’. Then Joseph revealed the meaning of the dream and so the healing of Pharaoh’s troubled mind took place (Genesis 41).
The Greek Temples of Asclepius were devoted to using dreams as a base for healing of body and mind (see dreams and ancient Greece).
The Iroquois Amerindians used a social form of dream therapy also (see Iroquoian dream cult).
The dream process was used much more widely throughout history in such practices as Pentecostal Christianity, shaktipat yoga in India, and Anton Mesmer’s groups (see sleep movements).
Sigmund Freud pioneered the modern approach to the use of dreams in therapy, but many different approaches have developed since his work. Examples of the therapeutic action of gaining insight into dreams are to be found in the entnes on abreaction, recurring dreams, reptiles.
The entry on dream processing gives information about using a dream to gain insight and healing. See also dream as meeting place.
A feature which people who use their dreams as a therapeutic tool mention again and again is how dreams empower them. Many of us have an unconscious feeling that any important healing work regarding our body and mind can only be undertaken and directed by an expert, the expert might be a doctor, a psychiatrist, psychotherapist, or osteopath. Witnessing the result of their own dream process, even if helped by an expert, people feel in touch with a wonderful internal process which is working actively for their own good. One woman, who had worked on her dream with the help of a fnend (non expert), said It gave me great confidence in my own internal process. I realised there was something powerful in myself working for my own good. It was a feeling of cooperating with life.’ One is frequently amazed by one’s own resources of wisdom, penetrating insight and sense of connection with life, as met in dreamwork. This is how dreams play a pan in helping one towards wholeness and balance.
The growing awareness of one’s central view of things, which is so wide, piercing and often humorous, brings developing self respect as the saga of one’s dreams unfolds.
There may be no hint of this, however, if a person simply records their dreams without attempting to find a deeply felt contact with their contents. It is in the searching for associated feelings and ideas that the work of integrating the many strands of one’s life begins. Gradually one weaves, through a co-operative action with the dream process, a greater unification of the dark and the light, the painful and transcendent in one’s nature.
The result is an extraordinary process of education. ... A Guide to Dreams and Sleep Experiences
1- To be drunk in a dream means that we are abandoning ourselves to irrational forces. We want to be free from responsibility and from having inhibitions.
To make someone else drunk is to be forcing our irresponsibility onto someone else.
2- Being drunk indicates the need to reconnect with a part of ourselves which can tolerate inappropriate behaviour. In previous societies it was an accepted part of life that, at certain times, drunkenness was allowed as a way of celebration or as a release of tension - hence the term a Bacchanalian revel’.
3- Ecstasy is reputedly achieved after inhibitions have been removed through getting drunk.... Ten Thousand Dream Dictionary
In earlier times, horses equated to movement and transition much as modern vehicles (see Airplane, Bus, Car, Spaceship) do now.
Burdens that come from labors. Horses were often work animals on farms, and were highlv valued. In what condition does the horse appear? If run-down and abused, this represents feeling unappreciated no matter how much you do. On the other hand, if the horse is well fed and groomed, it symbolizes a kind “task master” who really values your efforts.
Ancient Greeks revered the horse as a sacred creature to Artemis, the goddess of the moon and forests. Consequently, this may also be an alternative earth or tree dream.
Spiritual sojourns. Mohammed rode a horse on his mystical journey from Mecca to Jerusalem and then on to heaven.
A stallion: Male virility.
Galloping: Ecstasy, ambition, and the emotional self. Conversely, a tethered horse reveals one of these things being restrained.
Look to see who’s got the reins in this dream—the creature or its rider.
If the creature, it’s time to reclaim your control!
Finding a horseshoe: A nearly universal emblem of good luck.
White horse: In German and English traditions, this is a harbinger of death.
If the horse is happily cavorting, this may be a visual pun for horseplay. Take care that no one accidentally gets hurt by your current jovial outlook.
Psychic powers emerging. Folklorically, horses are said to sense or see spirits and have foreknowledge, similar to dogs.
Seahorses represent being transported into the waters of intuition or the subconscious with significant insight resulting.
Winged horses symbolize fame, eloquence, poetry, and the muse. Let your imagination fly on its wings.... The Language of Dreams
2- Repetitive movement of any sort in a dream usually indicates the need to reconsider our actions, to look at what we arc doing and perhaps to express ourselves in a different way. On a psychological level, jumping up and down in a dream may indicate being caught up in a situation without having the power to move either forwards or backwards.
3- In certain religions, spiritual ecstasy is induced by jumping. This is a way of employing the physical in order to reach the spiritual.... Ten Thousand Dream Dictionary
The ‘mechanics’ of the body are an important part of our well-being and often when we perceive a machine breaking down in dreams, it warns us that we need to take care, that perhaps we are over-stressing a particular part of our body, such as the lungs or the intestines. You might also like to consult the entries for body and engine. Mad tmadness can be translated into feelings of spiritual ecstasy, an altered state of consciousness.... Dream Meanings of Versatile
2- Being mad in a dream represents the uncontrollable aspects of extreme emotion.
If we are conscious of being at odds with other people, and therefore considered to be mad, we are not integrating fully within society or the group to which we belong.
3- Madness can also be translated into feelings of Spiritual ecstasy.
The old saying ‘in the comforts of madness’ is appropriate here.... Ten Thousand Dream Dictionary
To see a large family of mice in one’s house in a dream means money and prosperity.
If one sees a mouse playing inside his house where there is plenty of food in a dream, it means relief and money.
If a mouse leaves one’s house in a dream, it means that blessings will depart from that house and its earnings will diminish. Owning a pet mouse in a dream means having a servant or a housekeeper.
A black mouse and a white mouse in a dream represent the night and the day. Seeing a mouse of either black or white color going about its own business in the daylight in a dream means longevity.
If one sees a mouse nibbling into one’s garment in a dream, it means that one will announce his intentions or goals.
A mouse digging a hole in a dream represents a thief.
A mouse in a dream also could represents a girlfriend, an opportunistic woman, or a lady friend who is hiding her true intentions. Catching a mouse in a dream also means befriending a woman, or marriage. Mice in a dream also mean elation, or ecstasy unless they are of mixed colors. Mice in a dream also represent the members of one’s household. Killing or catching a mouse in a dream means taking advantage of a woman. Throwing a stone or shooting an arrow at a mouse in a dream means backbiting or slandering a contemptible woman, or corresponding with her eliciting the unlawful. Seeinga family of mice inside a well or near a slanting land in a dream means nearing the end of one’s life. Seeing a large family of mice inside one’s house in a dream also could represent a gathering of women, or holding a party in one’s house.
A mouse inside one’s shirt in a dream represents a woman friend out of whom no good can come.
The skin of a mouse in a dream means little money which is taken from a vile woman.... Islamic Dream Interpretation
For instance, an extreme fear reaction may be the residue of something that has happened to us previously and can only be dealt with in waking life.
2- A physiological reaction can be translated into dreams as an action.
To be quivering in a dream may simply be the effect of feeling cold.
3- As with shivering, a state of ecstasy can be induced, which is accompanied by quivering. This was initially how the Quakers got their name, as did the Shakers.... Ten Thousand Dream Dictionary
A quiver in the sense of an arrow holder may be a symbol of words being used as weapons.... Dream Meanings of Versatile
At its most fundamental, the human religious sense emerges out of several factors. One is the awareness of existing amidst external and internal forces of nature which cause us to feel vulnerable and perhaps powerless. Such natural processes as illness, death, growth and decay, earthquakes, the seasons, confront us with things which are often beyond our ability to control. Considenng the information and resources of the times, one of religion’s main functions in the past was the attempted control of the ‘uncertain’ factors in human life, and help towards psychological adjustment to valine rability. Religions were the first social programmes aiding the human need for help and support towards emotional, mental, physical and social health and maturity. Even if primitive, such programmes helped groups of people to gain a common identity and live in reasonable harmony together. Like a computer program which is specific to a particular business, such programmes were specific to a particular group, and so are outdated in today’s need for greater integration with other races. Religions also offered some sort of concept of and connection with the roots of being.
Example: ‘For two nights running I have dreamt the same nightmare. I am in a chapel walking down the first flight of several flights of steps when I hear loud noises behind me. I am told to run, being warned of the soldiers who ride the cavalry horses nght down the steps, and who run you over if you are in their way.
The horses are fierce and they absolutely race down the steps at the same time every day, and you literally have to lock yourself away in a nearby room which is a long way down the chapel. I ran into the room hearing the pounding of the horses’ hooves. It was a terrible pandemonium in that chapel. In the room were school children the same age as me and some perhaps younger’ (Maria H). Maria, who is 16, in describing her dream says she had recently been confronted with whether to have a sexual relationship with her boyfriend. Religion, represented by the chapel, is Maria’s way of locking out her powerful sexual urges. Many dreams show that religion, as a set of beliefs, is used as a way of avoiding anxiety in the face of life’s uncertainties.
For many people, the rigid belief system helps them to avoid uncertainty in making decisions.
Dreams also portray and define the aspect of human experience in which we sense a kinship with all life forms. This is the side of spiritual expenence through which we find a connection with the roots of our being. While awake we might see the birth of a colt and feel the wonder of emergence and newness; the struggle to stand up and survive, the miracle of physical and sexual power which can be accepted or feared. In looking in the faces of fellow men and women we see something of what they have done in this strange and painful wonder we call life. We see whether they have been crushed by the forces confronting them; whether they have become ngid; or whether, through some common miracle, they have been able to carry into their mature years the laughter, the crying, the joy, the ability to feel pain, that are the very signs of life within the human soul. These things are sensed by us all, but seldom organised into a comprehensive view of life, and an extraction of meaning. Often it is only in our dreams, through the ability the unconscious has to draw out the significance of such widely divergent expenences, that we glimpse the unity behind phenomena which is an essential of spiritual life, i.e. we all have a life, we breathe, we have come from a mother, so share a universal experience.
Example: To quote J.B. Priestley from his book Rain Upon Godshill: ‘Just before I went to Amenca, dunng the exhausting weeks when I was busy with my Time Plays, I had such a dream, and I think it left a greater impression on my mind than any experience I had ever known before, awake or in dreams, and said more to me about this life than any book I have ever read.
The setting of the dream was quite simple, and owed something to the fact that not long before my wife had visiied the lighthouse here at St Catherine’s to do some bird ringing. I dreamt I was standing at the top of a very high tower, alone, looking down upon myriads of birds all flying in one direction; every kind of bird was there, all the birds in the world. It was a noble sight, this vast aerial river of birds. But now in some mysterious fashion the gear was changed, and time speeded up, so that I saw generations of birds, watched them break their shells, flutter into life, mate, weaken, falter and die. Wings grew only to crumble; bodies were sleek, and then, in a flash bled and shrivelled; and death struck everywhere at every second. What was the use of all this blind struggle towards life, this eager trying of wings, this hurried mating, this flight and surge, all this gigantic meaningless effort? As I stared down, seeming to see every creature’s ignoble little history almost at a glance, I felt sick at heart. It would be better if not one of them, if not one of us, had been bom, if the struggle ceased for ever. I stood on my tower, still alone, desperately unhappy. But now the gear was changed again, and the time went faster still, and it was rushing by at such a rate, that the birds could not show any movement, but were like an enormous plain sown with feathers. But along this plain, flickering through the bodies themselves, there now passed a sort of white flame, trembling, dancing, then hurrying on; and as soon as I saw it I knew that this white flame was life itself, the very quintessence of being; and then it came to me, in a rocket burst of ecstasy, that nothing mattered, nothing could ever matter, because nothing else was real but this quivering and hurrying lambency of being. Birds, men and creatures not yet shaped and coloured, all were of no account except so far as this flame of life travelled through them. It left nothing to mourn over behind it, what I had thought was tragedy was mere emptiness or a shadow show; for now all real feeling was caught and purified and danced on ecstatically with the white flame of life. I had never before felt such deep happiness as I knew at the end of my dream of the tower and the birds.’
Some Nonh American Indians developed the totem out of similar processes. In one generation a person might learn to plant a seed and eat the results. Later someone might see that through fertilisation more food was produced. Still later someone found that by irrigating, still more improvement was made. No one individual was responsible for such vital cultural information, and the collective information is bigger than any one person, yet individuals can partake of it and add to it.
The totem represented such subtle realities, as it might in a modem dream; as Christ might in today’s unconscious. That older cultures venerated their collective information, and that modem humans seem largely apathetic to it, shows how our ‘religion’ has degenerated. Yet utilising the power of the unconscious to portray the subtle influences which impinge upon us, and building the information gained into our response to life, is deeply important.
With the growth of authoritarian structures in western religion, and the dominance of the rational mind over feeling values, dreams have been pushed into the background. With this change has developed the sense that visionary dreams were something which ‘superstitious* cultural groups had in the past. Yet thoroughly modem men and women still meet Christ powerfully in dreams and visions. Christ still appears to them as a living being.
The transcendental, the collective or universal enters their life just as frequently as ever before. Sometimes it enters with insistence and power, because a too rational mind has led to an unbalance in the psyche—a balance in which the waking and rational individuality is one pole, and the feeling, connective awareness of the unconscious is the other.
Although it is tempting to think of the transcendent as ethereal or unreal, the religious in dreams is nearly always a symbol for the major processes of maturing in human life. We are the hero/ine who meets the dangers of life outside the womb, who faces growth, ageing and death.
The awe and deep emotions we unconsciously feel about such heroic deeds are depicted by religious emotion.
See angel; Christ, rebirth and Devil under archetypes; church; evil; fish, sea creatures; example in whale under fish, sea creatures; heaven, hell; sweets under food; dream as spiritual guide. See also hero/ine; mass; masturbation; old; paralysis; colours; sheep under animals. ... A Guide to Dreams and Sleep Experiences
If in fact the people are unaware or uncertain about something, and if one sees them in such a state of slumber in a dream, it means that God Almighty will remove that blind, and they will see things clearly.
If one sees himself sleeping or laying on his back in a dream, it means that he will gain power and financial success in the world. Sleeping with the face down in a dream means losing one’s job, or it could mean poverty. Sleeping on the floor in a dream means owning a land, being a rich person, or 396 having children. Sleeping for an unmarried woman in a dream means that she will get married shortly.
The sleeping of an unjust ruler in a dream means a temporary relief for the people. Sleeping in a dream also means intoxication of the mind, ecstasy, a sickness, neglecting one’s duties, disunity, humiliation, or death. Sleeping under a tree in a dream means having a large progeny. (Also see Doze; Sleeping on the stomach Slumber; Turning in one’s sleep)... Islamic Dream Interpretation
If the context of this dream is in an atmosphere of play, then you are enjoying losing control and finding ecstasy in reckless abandon. See Slip.... Strangest Dream Explanations
For this, he prepared a powerful navy comprising of thousands of soldiers. At this point he saw a dream in which he saw himself mounted on an elephant while drums were beaten and trumpets were blown before him. When he awoke he summoned some of his clergymen and asked them to interpret the dream. They gave him the glad tiding of victory. He demanded proof from them for their interpretation.
The said that the elephant is the most powerful animal on land and mounting such a powerful animal means becoming the master of power and strength. And the beating of drums and blowings of trumpets are signs of happiness, ecstasy and victory. Also drums are only beaten in the presence of asking if there is some reason for happiness.
When the king heard this, he became both surprised and delighted. He then summoned some Jewish ulama and asked them for their interpretation. They also interpdreted the dream as a glad tiding of victory. He then called some Muslim ulamaa and demanded that they interpret the dream. They all pointed to an experienced aalim to respond to the king’s demand.
The aalim said to the king that he would interpret the dream only if he guaranteed their safety which he did.
The learned aalim interpreted the dream thus; “O king, I see no wisdom in your wanting to kill the Muslims and marching on them for this purpose. Please do not deploy your army for they will not return to you alive. They will be defeated and destroyed. And do not for one moment think that I give this interpretation because I am a Muslim”.
The king asked him for proof to which he replied that the Holy Book of Allah was the source for his proof. He quoted the verse: Have you not seen what your Lord had done to the people of the elephants. He recited the entire Soorah Feel.
The king said: “This is your proof regarding the elephants. What have you to say about the drums?” He recited the verse: And when the trumpet will be blowns, this will be a very hard day for the non-believers-not an easy one.
When the king heard this he became utterly shocked and perplexed since the shaikh’s explanation was rational and irrefutable.
To avoid embarrassment to himself he dismissed the sheikh and his colleagues saying that he would have believed him if he (the sheikh) were not a Muslim. But since he is a Muslim he is biased in his delivery of interpretation.
The Shaikh said: “You will soon find out for yourself, o king!”.
When the sheikh and his colleagues departed the king began to ponder deeply about what the sheikh had said. He became convinced and decided not to go ahead with his plans. When the clergy heard of this they approached him and urged him to go ahead with his plan. They reasoned with him not to believe the interpretation of the sheikh as he was a Muslim and a Muslim would obviously be opposed to king Muslims. They also sought his permission to kill the sheikh which he refused. They continued to incite him against the Muslim and urged him to go ahead with his plans. He had no choice but to accede. He deployed a huge army under the command of his son.
The two sides met in the middle of the sea.
For three days a fierce battle ensued between the Muslims and non-Muslims. One the third day the Christians army was defeated. Not a single person was spared. When the king came to learn about this, he called for the sheikh and admitted his folly before him. He then secretly accepted Islam at his hands and bestowed many of his favours on him. It is said that he also learned the Holy Qur’aan by the Shaikh and this affair of the king became popular in Saqliyyah.... Islamic Dream Interpretation