Faces are symbolic of humanity.
If the face is pale it symbolizes death or anguish, Joel 2:6.
A gleaming, smiling face symbolizes joy and peace.
A face without eyes, ears, or mouth is symbolic of being deaf and dumb to the gospel, Ezek. 12:2
The importance of such an omen io a dream depends upon whether the Face is smiling or repulsive, for it is a straight dream, and anything coarse or ugly means ill fortune.
To dream that you are washing your own Face, shows trouble of your own causing.
If the Faces are those of absolute strangers, it shows a change of residence or of occupation.
It is very common to dream about all kinds of faces. Strange faces and familiar faces alike are frequent images in our dreams. Interpret your dream by considering the face and the general content of the dream.
A stranger’s face could represent different parts of your personality or psyche. You think that you are seeing a stranger but in actuality you are seeing a different part of yourself. Jung said that the stranger is a part of you that comes from the unconscious.
A comic face may indicate that you have a conscious or unconscious need to mock or snub the conventional. Featureless faces suggest that you may feel unnoticed and unappreciated. On the other hand, some believe that the blank or unclear face represents a teacher. That is someone who is there to show and teach you a lesson but you are unprepared for it and the face is blank. Smiling faces are representative of happy thoughts and feelings and possibly anticipation of a joyful event in the near future. Always remember the compensatory nature of dreams and their ability to point to the opposite of what you experience in daily life.
(see Body, Masks)
People you know, or with whom you interact regularly. Different facets of the self.
Reflective of prevalent moods and emotions.
A smiling face indicates joy, for example, while a scowling one reveals worries or anger.
Two faces or heads on one body indicates either a split personality or betrayal (e.g., being “two faced”). Alternatively, if one face is male and the other female, this represents an integrated balance between the sexes (see Hermaphrodite).
Dreaming of a stranger’s face could represent different parts of your personality; a comic face may indicate that you have a need to mock convention. Featureless faces suggest that you may feel unnoticed and unappreciated. Also, some believe that a blank or unclear face represents a teacher. Smiling faces are representative of happy thoughts and feelings, and possibly anticipation of a joyful event in the near future.
To dream of seeing your own face in a mirror denotes some type of trouble ahead for you.
A dream of weird, leering faces is warning you of potential danger to your person, or misfortune will dog your steps.
To enter this world while asleep leaves us largely unaware of its possibilities.
To take waking awareness into our entrance, as happens when we explore a dream through dream processing, unfolds the magic impact of what we meet.
When we open the door of dreams in this way we begin a journey. It has stages, problems to surmount and things to learn, just like any journey. Many people have already travelled before us, and there are books such as Alice in Wonderland, The Odyssey, Exploring Inner Space, and Altered States oj Consciousness which describe journeys and the terrain.
Although we might meet the heights of religious experience as well as the depths of human despair on the journey, in simple terms it is primarily a journey into a confrontation with our own potential, our own fear, our own prison bars of thought and habit, our own ability to lift perception beyond what we have known before and look at the world, and our life in it, from new perspectives. It is a journey towards greater maturity in which we face the humbling vision of our own littleness, the moving encounter with the vulnerable child we once were, the cleaning out of the store cupboards of resentment, hurt and anger, the D1Y of conscious renewal of our identity, and the meeting with Love as we experience ourself as a living participator in the wonder of life. We look at birth, we meet death, we gaze into the vast depths of space out of which our being has arisen. Then we find ourselves seeing the faces of the other human beings we live with, and recognising we are all on the journey, and we only have each other. Realising we are all waves on a shoreless sea—from no port we move to no destination—we understand our self responsibility, and consider what we will to do with the momentum of our life. ... A Guide to Dreams and Sleep Experiences
There are various types of angels that fall into the categories below. Note that the following interpretations relate to visions or prophetic dreams only.
• It is also worthwhile to note that if you often see angels and demons in the spirit that you function in the gift of discerning of spirits. I cover this gift in detail in the Way of Dreams and Visions book.
• Guardian Angels • Psalms 91:11 For he shall give his angels charge over you, to keep you in all your ways.
• These angels are issued to you at birth, namely they are your guardian angel. In personal experience, such angels are larger than life and look very powerful in the spirit.
• We often see them dressed in various gear, and they often carry swords and wear sashes.
• Worship Angels • Psalms 148:2 Praise you him, all his angels: praise you him, all his hosts.
• This speaks of the worship angels who worship the Lord in the Throne Room. They are present during praise and worship.
• In personal revelation and experience, such angels usually have wings and sing with the loveliest of voices. They often carry instruments such as harps, tambourines, trumpets and various stringed instruments.
• Messenger Angels • Luke 1:30 And the angel said to her, Fear not, Mary: for you have found favor with God.
• Here is a reference to a messenger angel. He is the one who brings messages from the Lord.
• In personal experience, such angels are plain looking, in flowing robes, often bearing a scroll or ram’s horn.
• Warrior Angels • Revelation 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought with his angels • Here is a reference to Michael, the leader of the warrior angels. In personal experience, such angels carry swords, have eyes of fire and look very foreboding.
2 Corinthians 11:14 And no wonder; for Satan himself is disguised as an angel of light.
• This speaks of the enemy who appears as an angel of light; a deception. In personal experience, such angels do not reveal their faces and are very bright. They are accompanied by intense emotion and are very forceful.
• Such an angel would try to get you to receive from them or open your heart to them. Doing so would open your heart wide to the enemy, giving him license in your life.
• It is not common for a believer to have experiences with angels, unless they are operating in the gift of discerning of spirits.
• Check all revelations of angels that you receive with someone who is more mature in Christ and will be able to judge the spirit for you. Also consider the following verse that warns against the worship of angels: • Colossians 2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, • Although seeing angels in vision can give tremendous direction, it is not something that you should go looking for.
• The New Age cult emphasizes angelic experiences, and you should be cautious of receiving from anyone that emphasizes their experiences with angels and does not share their relationship with the Lord Jesus..... The Way of Dreams and Visions
To see fine apparel, but out of date, foretells that you will have fortune, but you will scorn progressive ideas.
If you reject out-of-date apparel, you will outgrow present environments and enter into new relations, new enterprises and new loves, which will transform you into a different person.
To see yourself or others appareled in white, denotes eventful changes, and you will nearly always find the change bearing sadness.
To walk with a person wearing white, proclaims that person’s illness or distress, unless it be a young woman or child, then you will have pleasing surroundings for a season at least.
To see yourself, or others, dressed in black, portends quarrels, disappointments, and disagreeable companions; or, if it refers to business, the business will fall short of expectations.
To see yellow apparel, foretells approaching gaieties and financial progress. Seen as a flitting spectre, in an unnatural light, the reverse may be expected. You will be fortunate if you dream of yellow cloth.
To dream of blue apparel, signifies carrying forward to victory your aspirations, through energetic, insistent efforts. Friends will loyally support you.
To dream of crimson apparel, foretells that you will escape formidable enemies by a timely change in your expressed intention.
To see green apparel, is a hopeful sign of prosperity and happiness.
To see many colored apparel, foretells swift changes, and intermingling of good and bad influences in your future.
To dream of misfitting apparel, intimates crosses in your affections, and that you are likely to make a mistake in some enterprise.
To see old or young in appropriate apparel, denotes that you will undertake some engagement for which you will have no liking, and which will give rise to many cares.
For a woman to dream that she is displeased with her apparel, foretells that she will find many vexatious rivalries in her quest for social distinction.
To admire the apparel of others, denotes that she will have jealous fears of her friends.
To dream of the loss of any article of apparel, denotes disturbances in your business and love affairs.
For a young woman to dream of being attired in a guazy black costume, foretells she will undergo chastening sorrow and disappointment.
For a young woman to dream that she meets another attired in a crimson dress with a crepe mourning veil over her face, foretells she will be outrivaled by one she hardly considers her equal, and bitter disappointment will sour her against women generally.
The dreamer interpreting the dream of apparel should be careful to note whether the objects are looking natural.
If the faces are distorted and the light unearthly, though the colors are bright, beware; the miscarriage of some worthy plan will work you harm. There are few dreams in which the element of evil is wanting, as there are few enterprises in waking life from which the element of chance is obviated. See Clothes and Coat. ... Ten Thousand Dream Interpretation
For a woman, dreaming about a bachelor is a symbol of unattainable affection and a degradation of virtue.... Dream Symbols and Analysis
If the person turns round and faces you, it is a sign that all will come well again before long.
To dream of your own Back is a favourable sign, though this is not met so often as dreams of your arms or legs or body. ... Mystic Dream Book
To dream of yourself, together with many gaily-attired guests, eating from costly plate and drinking wine of fabulous price and age, foretells enormous gain in enterprises of every nature, and happiness among friends.
To see inharmonious influences, strange and grotesque faces or empty tables, is ominous of grave misunderstandings or disappointments. ... Ten Thousand Dream Interpretation
1- Considered to be one of the most often dreamed about parts of the bodv. it is the svmbolism of the nourishment and love belonging to motherhood that is most often understood.
For a man to dream of breasts usually indicates his unconscious connection with his mother or the nurturing principle.
2- While intellectually we deny the need for mothering or ‘smother- love’, psychologically this need surfaces when we are under stress and usually comes up as the dream image of breasts.
3- Motherhood, protection and love.... Ten Thousand Dream Dictionary
A ritual depicts important change, such as entrance into puberty; deeper levels of oneself; new attitudes or skills; just as marnage is an entrance into a new type of life and social situation. From the wider sense of self our unconscious has, things are seen as important which consciously we feel are trivial.
A ceremony in a dream brings such things to our attention. ... A Guide to Dreams and Sleep Experiences
A single crystal: The core of self, our identity and existence. Look at how the crystal appears for more interpretive value. Is it clear, multifaceted, cloudy?
Clear vision, discernment, or foresight. Smooth crystal surfaces were used for scrying throughout history, in numerous cultures including that of Medieval Europe
and Victorian America. Watch and see if any symbols or images form in the sphere, and use those as a starting point for interpretation (see Divination).
As with gems, each crystal has different interpretive value and represents various omens. Agate, for example, portends positive business ventures, while amethyst reveals contentment with your work. Conversely, dreaming of losing an amethyst signals the loss of love or self-control. Here is a brief list of other common crystals and their interpretations. Note that many meanings correlate to the crystal’s color:
Beryl: harmonious relationships Lapis: psychic awareness
Bloodstone: wish fulfillment Lodestone: enticement Camelian: luck and safety Malachite: peaceful rest Garnet: faithfulness Onyx: discord Hematite: charm and grace Opal: change, bad luck Jet: sadness and mourning Quartz: energy, strength
What happens to the crystal in the dream will alter the interpretation.
To illustrate, having a bloodstone shatter probably indicates that you feel as if your hopes have been dashed, whereas receiving the gift of a lapis might indicate an openness to develop your latent psychic abilities.... The Language of Dreams
2- Psychologically the dolphin may portray the more playful side of our personality, but at the same time may make us aware of the trickster. Dreaming of swimming with dolphins suggests putting ourselves in touch with, and appreciating, our own basic nature.
3- The dolphin now stands for Spiritual sensitivity and safety.... Ten Thousand Dream Dictionary
If one succeeds in touching the feelings and memories usually connected with a dream image, this becomes apparent because of the depth of insight and experience which arises. Although ideally the Freudian analyst helps the client discover their own experience of their dream, it can occur that the analyst puts to the client readymade views of the dream. Out of this has occurred the idea of someone else ‘analysing or telling us about our dream.
Carl Jung used a different approach. He applied amplification (see entry), helped the client explore their associations, used active imagination (see entry) and stuck to the structure of the dream. Because amplification also put to the client the information and experience of the therapist, again the dreamwork can be largely verbal and intellectual, rather than experiential.
In the approach of Fritz Perls (gestalt therapy) and Moreno (psychodrama), dream analysis is almost entirely experiential.
The person exploring the dream acts out or verbalises each role or aspect of the dream.
If one dreamt of a house, in gestalt one might stan by saying I am a house’ and then go on to describe oneself just as one is as the particular house in the dream. It is important, even if the house were one existing externally, not to attempt a description of the external house, but to stay with the house as it was in the dream. This is like amplification, except the client gives all the information. This can be a very dramatic and emotional experience because we begin consciously to touch the immense realms of experience usually hidden behind the image. When successful this leads to personal insights into behaviour and creativity. See dream processing; amplification; gestalt dream work.
dream as a meeting place Any two people, or group of people who share their dreams, particularly if they explore the associated feelings and thoughts connected with the dream images, achieve social intimacy quickly. Whether it is a family sharing their dreams, or two fnends, an environment can be created in which the most profound feelings, painful and wonderful, can be allowed. Such exposure of the usually private areas of one s feelings and fears often presents new information to the dreamer, and also allows ventilation of what may never have been consciously expressed before. In doing so a healing release is reached, but also greater self understanding and the opportunity to think over or reconsider what is discovered.
Herbert Reed, editor of the dream magazine Sundance, and resident in Virginia Beach, Va., initiated group dreaming experiments. It started because Reed noticed that in the dream groups he was running, when one of the group aired a problem, other members would subsequently dream about that person’s problem. He went on to suggest the group should attempt this purposely and the resulting dreams shared to see if they helped the person with the problem.
The reported dreams often formed a more detailed view of the person’s situation. In one instance the group experienced many dream images of water. It aided the woman who was seeking help to admit she had a phobia of water and to begin thinking about learning to swim. In another experiment, a woman presented the problem of indecision about what college to transfer to and what to study. Her group subsequently said they were confused because they had not dreamt about school. Several had dreams about illicit sex. though, which led the woman to admit she was having an affair with a married man. She went on to realise that it was the affair which was underlying her indecision. She chose to end the affair and further her career.
Whatever may be underlying the results of Reed’s expen- ments, it is noticeably helpful to use the basic principles he is working with. They can be used by two people equally as well as a group—by a parent and child, wife and husband, businessman and employee. One sets out to dream about each other through mutual agreement. Like any undertaking, the involvement, and therefore the results, are much more pronounced if there is an issue of reasonable importance behind the experiment. It helps if one imagines that during sleep you are going to meet each other to consider what is happening between you. Then sleep, and on waking take time to recall any dream. Note it down, even if it seems far removed from what you expected. Then explore its content using the techniques in dream processing.
Example: My wife and I decided to attempt to meet in our dreams. I dreamt I was in a room similar to the back bedroom of my previous marnage. My present wife was with me. She asked me to help her move the wardrobe. It reminded me of, but did not look like, the one which had been in that bedroom. I stood with my back to it, and reached my hands up to press on the top, inside. In this way I carried it to another wall. As I put it down the wood broke. I felt it ought to be thrown away’ (Thomas B). Thomas explored the dream and found he connected feelings about his first marriage with the wardrobe and bedroom. In fact the shabby wardrobe was Tom’s feelings of shabbiness at having divorced his first wife. In his first marriage, represented by the bedroom, he always felt he was married for life. In divorcing, he had done something he didn’t like and was carrying it about with him. He says ‘1 am carrying this feeling of shabbiness and second best into my present relationship, and I need to get rid of it.’
dream as a spiritual guide Dreams have always been connected with the spiritual side of human experience, even though today many spiritual leaders disagree with consideration of dreams. Because dreams put the dreamer in touch with the source of their own internal wisdom and certainty, some conflict has existed between authoritative priesthood and public dreaming.
A lay person finding their own approach to God in a dream might question the authority of the priests. No doubt people frequently made up dreams about God in order to be listened to. Nevertheless, despite opposition, Matthew still dreamt of an angel appearing to him, Joseph was still warned by God to move Jesus; Peter still dreamt his dream of the unclean animals.
The modern scientific approach has placed large question marks against the concept of the human spirit. Study of the brain’s functions and biochemical activities have led to a sense of human personality being wholly a series of biological and biochemical events.
The results of this in the relationship between doctor and patient, psychiatrist and client, sometimes results in the communication of human personality being of little consequence. It may not be put into words, but the intimation is that if one is depressed it is a biochemical problem or a brain malfunction.
If one is withdrawn or autistic, it is not that there is a vital centre of personality which has for some reason chosen to avoid contact, but that a biochemical or physiological problem is the cause—it’s nothing personal, take this pill (to change the biochemistry, because you are not really a person). Of course we have to accept that human personality must sometimes face the tragedy of biochemical malfunction, but we also need to accept that biochemical and physiological process can be changed by human will and courage.
In attempting to find what the human spirit is by looking at dreams, creativity stands out.
The spiritual nature may not be what we have traditionally considered it to be.
An overview of dreams and how dreamers relate to them suggests one amazing fact. Let us call it the ‘seashell effect’. When we hear sounds in a shell that we hold to our ear, the noises heard seem exterior to oneself, yet they are most likely amplification of sounds created in our own ear, perhaps by the passage of blood. Imagine an electronic arcade machine which the player could sit in and, when running, the player could be engulfed in images, sounds, smell and sensation. At first there is shimmering darkness, then a sound, and lights move. Is it a face seen, or a creature. Like Rorschach’s ink blots, the person creates figures and scenes out of the shapeless light and sound.
A devil appears which terrifies the player. People, demons, animals, God and angels appear and fade. Scenes are clearcut or a maelstrom of movement and ill-defined activity. Events arise showing every and any aspect of human experience. Nothing is impossible.
If, on stepping out, we told the player that what occurred was all their own creation due to unconscious feelings, fears, habits, thoughts and physiological processes occurring within them, like the seashell effect, they might say ‘Good God, is that all it was, and I thought it was real. What a waste of time.’
Whether we can accept it or not, as a species we have created out of our own longings, fears, pain and perhaps vision, God, with many different names—politics, money, devils, nationalism, angels, an, and so on and on. All of it has flowed out of us. Perhaps we even deny we are the authors of the Bible, wars, social environments. Responsibility is difficult. It is easier to believe the source is outside oneself. And if we do take responsibility for our amazing creativity, we may feel ‘is that all it is—me?’ Yet out of such things, such fears, such drives, such unconscious patterns as we shape our dreams with, we shape our life and fonune, we shape our children, we shape the world and our future.
The shadow of fear we create in our dream, the situation of aloneness and anger, becomes a pattern of feelings, real in its world of mind. We create a monster, a Djinn, a devil, which then haunts and influences us. Or with feelings of hope, of purposiveness and love, create other forces in us and the world. But we are the creator. We are in no way separate from the forces which create our existence. We are those creative forces. In the deepest sense, not just as an ego, we create ourselves, and we go on creating ourselves. We are the God humanity has looked so long for.
The second aspect of the human spirit demonstrated by dreams is consciousness.
The unconscious mind, if its function is not clogged with a backlog of undealt with painful childhood experience and nonfunctional premises, has a propensity to form gestalts. It takes pieces of experience and fits them together to form a whole. This is illustrated by how we form gestalts when viewing newsprint photographs, which are made up of many small dots. Our mind fits them together and sees them as a whole, giving meaning where there are only dots. When the human mind is working well, when the individual can face a wide range of emotions, from fear and pain to ecstasy, this process of forming gestalts can operate very creatively. This is because it needs conscious involvement, and if the personality is frightened of deep feeling, the uniting of deeply infantile and often disturbing cxpcrience is cut out. Yet these areas are very rich mines of information, containing our most fundamental learning.
If the process is working well, then one’s expenence is gradually transformed into insights which transcend and thereby transform one s personal life.
For instance, we have witnessed our own binh in some manner, we also see many others appeanng as babies. We see people ageing, dying. We see millions of events in our life and in others.
The unconscious, deeply versed in imagery, ritual and body language, out of which it creates its dreams, picks up information from music, architecture, traditional rituals, people walking in the street, the unspoken world of parental influence.
The sources are massive, unbelievable. And out of it all our mind creates meaning. Like a process of placing face over face over face until a composite face is formed, a synthesis of all the faces; so the unconscious scans all this information and creates a world view, a concept of life and death.
The archetypes Jung talks of are perhaps the resulting synthesis of our own expenence, reaching points others have met also.
If so, then Chnst might be our impression of humanity as a whole.
If we dare to touch such a synthesis of experience it may be seanng, breathtaking.
It breaks the boundaries of our present personality and concepts because it transcends. It shatters us to let the new vision emerge. It reaches, it soars, like an eagle flying above the single events of life. Perhaps because of this the great hawk of ancient Egypt represented the human spirit.
Lastly, humans have always been faced by the impossible.
To a baby, walking and not wetting its pants is impossible, but with many a fall and accident it does the impossible. It is a god in its achievement.
To talk, to fly heavier-than-air planes, to walk on the Moon, were all impossible. Humans challenge the impossible every day. Over and over they fall, back into defeat. Many lie there broken. Yet with the next moment along come youngsters with no more sense than grasshoppers, and because they don’t know what the difference is between right and left, do the impossible. Out of the infinite potential, the great unknown, they draw something new. With hope, with folly, with a wisdom they gain from who knows where, they demand more. And it’s a common everyday son of miracle. Mothers do it constantly for their children—transcending themselves. Lovers go through hell and heaven for each other and flower beyond who they were. You and I grow old on it as our daily bread, yet fail to see how holy it is. And if we turn away from it, it is because it offers no certainties, gives no authority, claims no reward. It is the spiritual life of people on the street. And our dreams remember, even if we fail.
For this is the body and blood of the human spirit.
dream as a therapist and healer There is a long tradition of using dreams as a base for both physical and psychological healing. One of the earliest recorded incidents of such healing is when Pharaoh’s ‘spirit was troubled, and he sent for all the magicians of Egypt and all its wise men; and Pharaoh told them his dream, but there was none who could interpret it’. Then Joseph revealed the meaning of the dream and so the healing of Pharaoh’s troubled mind took place (Genesis 41).
The Greek Temples of Asclepius were devoted to using dreams as a base for healing of body and mind (see dreams and ancient Greece).
The Iroquois Amerindians used a social form of dream therapy also (see Iroquoian dream cult).
The dream process was used much more widely throughout history in such practices as Pentecostal Christianity, shaktipat yoga in India, and Anton Mesmer’s groups (see sleep movements).
Sigmund Freud pioneered the modern approach to the use of dreams in therapy, but many different approaches have developed since his work. Examples of the therapeutic action of gaining insight into dreams are to be found in the entnes on abreaction, recurring dreams, reptiles.
The entry on dream processing gives information about using a dream to gain insight and healing. See also dream as meeting place.
A feature which people who use their dreams as a therapeutic tool mention again and again is how dreams empower them. Many of us have an unconscious feeling that any important healing work regarding our body and mind can only be undertaken and directed by an expert, the expert might be a doctor, a psychiatrist, psychotherapist, or osteopath. Witnessing the result of their own dream process, even if helped by an expert, people feel in touch with a wonderful internal process which is working actively for their own good. One woman, who had worked on her dream with the help of a fnend (non expert), said It gave me great confidence in my own internal process. I realised there was something powerful in myself working for my own good. It was a feeling of cooperating with life.’ One is frequently amazed by one’s own resources of wisdom, penetrating insight and sense of connection with life, as met in dreamwork. This is how dreams play a pan in helping one towards wholeness and balance.
The growing awareness of one’s central view of things, which is so wide, piercing and often humorous, brings developing self respect as the saga of one’s dreams unfolds.
There may be no hint of this, however, if a person simply records their dreams without attempting to find a deeply felt contact with their contents. It is in the searching for associated feelings and ideas that the work of integrating the many strands of one’s life begins. Gradually one weaves, through a co-operative action with the dream process, a greater unification of the dark and the light, the painful and transcendent in one’s nature.
The result is an extraordinary process of education. ... A Guide to Dreams and Sleep Experiences
An eggplant in a dream also represents the element of arrogance, self adulation, perfidy, cheating others, and a man with many faces. As for fishermen, seeing eggplants in a dream means a good catch, joy and success.... Islamic Dream Interpretation
An elephant in a dream also signifies arrogance. Riding an elephant or controlling it in a dream means establishing ties with a leader or a politician and profiteeringfrom one’s connection. It also means living a long and a prosperous life. Riding an elephant during the nighttime in a dream means rising in rank, and should one be suited for leadership, he will receive it then engage in a war which he will lose. Riding an elephant during the daylight hours in a dream means divorce, perfidy, betrayal or deceit. Milking an elephant or taking something out of its trunk in a dream means either extortion or receiving lawful money from a powerful person. It is also said that an elephant in a dream represents a mighty king who is gracious and generous, patient and tender hearted.
If an elephant hits someone with his trunk in a dream, it means receiving benefits from such a person or inheriting something from him, receiving a political appointment, or becoming wealthy through high connections.
An elephant in a dream also represents righteous people, scholars and noble ones.
An elephant in a dream also denotes hardships, toiling, then relief from adversities. Seeing an elephant in a dream and failing to ride on it means lack of integrity or loss of business. Seeing a dead elephant in a dream means that the ruler or a great person from that land will die, or that a noble person will be killed. Seeing an elephant in a land other than its native land in a dream means adversities.
If one faces a threatening elephant in a dream, it means an illness. Ifone falls under the feet of an elephant in a dream, it means his death. Speaking to an elephant in a dream means receiving a precious gift from someone in authority. Running away in fear of an elephant in a dream means being persecuted by someone in authority. Riding an elephant during a war in a dream means defeat and subsequent destruction. Eating elephant’s meat in a dream means money. As for worldly people, seeing an elephant in a dream means benefits, but as for pious and religious people, it denotes adversities. Riding an elephant in a dream also may denote lies or oppression.
An elephant entering a land other than its natural habitat signifies an official visit of a king or a president to another country, or it could mean invading it.... Islamic Dream Interpretation
To a young person, an ugly face foretells lovers’ quarrels; or for a lover to see the face of his sweetheart looking old, denotes separation and the breaking up of happy associations.
To see a strange and weird-looking face, denotes that enemies and misfortunes surround you.
To dream of seeing your own face, denotes unhappiness; and to the married, threats of divorce will be made.
To see your face in a mirror, denotes displeasure with yourself for not being able to carry out plans for self-advancement. You will also lose the esteem of friends. ... Ten Thousand Dream Interpretation
If it appears cheerful and handsome looking in the dream, it represents glad tidings, happiness and a good life, though if it looks opaque in the dream, it means the opposite. In general, a yellow face in a dream means humiliation, loneliness, hypocrisy or illness.
If a believer sees his face yellow in a dream, it denotes his devotion and fear of wrongdoing. Yellowness of the face in a dream also could mean being1n love.
If an African person sees his face white in a dream, it means hypocrisy, impudence and shamelessness.
If a Caucasian sees his face black in a dream, it means that his heart and intentions are better than what a stranger may think of him. Ifone’s face appears white and his body black in a dream, it means that he shows decency and disguises inappropriateness. Ifa whiskerless person sees hair growing over the sides of his upper lip in a dream, it means that he carries burdening debts, or that he has lost dignity.
If one’s face looks different or missing some of its clarity or beauty in a dream, it denotes someone who jokes excessively, for immoderatejesting, hilarity or mirth decreases people’s respect.
If there is no skin to cover one’s cheeks in a dream, it means that he lives from asking others for his needs. Dust coveringone’s face in a dream means deficiency in one’s religious devotion. Ifone’s face or eyes turn bluish in a dream, it means that he is a criminal in God’s sight.
An opaque face in a dream represents a liar or an innovator.
If the color of one’s face is blush or reddish with white spots in the dream, it means joy, happiness and good living.
If a righteous person sees his face blush in a dream, it means that he feels ashamed of something he did.
If one’s face is soaking with sweat in a dream, it represents his modesty and reserve.
If one is frowning, and if the color of his face turns red in the dream, it means that he may suffer from distress or losses. Frowning in someone’s face in a dream also means suffering at his hand. Ifa woman sees her face blackened with soot in a dream, it means the death of her husband.
If she sees herself putting makeup and anointing herself with perfume in a dream, it means good news for her and for her husband.
A smiling and a cheerful face in a dream connotes happiness and righteousness whether the person is alive or dead.
The beauty of a woman’s face or that of a child in a dream means blessings. Having two faces in a dream mean a grievous and an woeful end, for God Almighty does not look at someone who has two faces.
If a scholar sees himself having several faces in a dream, it means that he is utilizing his knowledge in various applications, or giving a subject several possible interpretations.
A frowning face, a crying face, a scarred face, or the darkness of one’s face in a dream also mean loss of job, fear, or they could represent a liar.
If the skin of one’s face is cracking in a dream, it denotes lack of modesty or absence of shame. Adisgusting look on one’s face in a dream means loathsomeness, and loathsomeness in a dream represents a disgusting face. (Also see Body’; Jesting)... Islamic Dream Interpretation
A disfigured face reflects rage, aggression, fear.
A distorted face indicates internal turmoil.
An uneasy or inscrutable face expresses the search for identity. Is the face a Mask, is it made- up, or is it open and free?
Folklore: A friendly face is a good omen; unfriendly, a bad omen. Many strange faces mean that you have to move soon.... Little Giant Encyclopedia
To be looking at our own face means that we may be trying to come to terms with the way we express ourselves in the ordinary, everyday world. When the face is hidden we arc hiding our own power, or refusing to acknowledge our own abilities.
2- We learn most about people from their faces, so we may be seeking knowledge or information not otherwise available to us.
3- Elemental powers.... Ten Thousand Dream Dictionary
Depth Psychology: Faces in dreams are the mirror of “the face of your soul”—the way the world sees you. Sometimes you might see the face of a stranger in a dream w ho will cross your path years later. What did vou see in this face?... Dreamers Dictionary
To see happy, smiling faces show that good luck will reward your efforts.
A dream of weird, leering faces is warning you of potential danger to your person, or misfortune will dog your steps.... Encyclopedia of Dreams
If any part of the face seems particularly prominent or outstanding that should be interpreted separately.... Dream Meanings of Versatile
If the stove or the fireplace is made from yellow copper or brass in the dream, then such a woman may have come from a house of a worldly and rich people.
A wooden fireplace in a dream represents hypocrisy in such a family.
If the fireplace is made of plaster in the dream, it means that such a family has associated itself with Pharaonic traditions or worship. Ifthe fireplace is made ofargillite or form sundried bricks in the dream, it means that someone in that family is a godly and a pious person.
A fireplace in a dream also represents a state, a government, joblessness or fleeing from one’s enemy.
If the fireplace or the stove is lit with no food to cook or water to boil over it in the dream, it means that the head of the household, the butler or the house keeper will become angry and infuriated by someone’s slander or backbiting. Ifthe cooking pot in the dream is interpreted to represent the wife, then the fireplace would represent her husband who faces the adversities and hardships of life. On the other hand, if the fireplace in the dream is interpreted to represent the wife, then the cooking pot would be her husband who is always sitting on fire.
If the fireplace or the stove is not lit in the dream, then it represents distress, worries and trouble, but if it is on, then it means fulfilling one’s needs and earning one’s livelihood through hard work.
A fireplace in a dream also represents one’s wife, his tools and instruments, his vehicle, or it could represent a place of gathering, one’s rank, a chair, light, a woman in childbed, a father, a mother, a pregnant woman, one’s shop or a helper.
A fireplace in a dream also could represent the month of January or the cold season.
If a bachelor sees a fireplace in a dream, it means that he will get married, and if he is married, it means that his wife will become pregnant.
If he is a sinner, it means that he will repent for his sins, for a fireplace is the abode of fire and fire in a dream represents fear, horror and guidance.
A fireplace in a dream also represents one’s stomach and the firewood in a dream represents alate heavy meal that will cause indigestion or confused dreams. (Also see Brazier; Firewood)... Islamic Dream Interpretation
The following are primary dream symbols in relation to the seven primary Greek and Roman Goddesses and the gifts they offer you if you are fortunate enough to be visited by them in the dreamtime: Aphrodite/Venus: Goddess of love, sensuality, beauty, sexuality and freedom. She is the muse of creativity and inspiration. Symbols: Scallop shell, sweet fruit, nectar, dolphin, gold coins, swan, and myrrh. Artemis/Diana: Goddess of the hunt, wildlife, and independence. She is a humanitarian and caretaker of those less fortunate. Symbols: Bow and arrow, bear, hound, moon, stag Athena/Minerva: Goddess of wisdom, discernment, competition, success and leadership. Symbols: Olive tree, owl, shield, lightening bolt, loom, Parthenon Demeter/Ceres: Goddess of harvest and fertility. She is the mother and nurturer of children. Symbols: Cornucopia, poppy, sickle, wheat Hera/Juno: Goddess of marriage; primarily identified with the role of wife and partnership. She is know for being the woman behind the man. Symbols: Peacock, throne of gold and ivory, cuckoo, temple, two gold rings, wind Hesia/Vesta: Goddess of the hearth and home. She makes a house a home and her qualities include domesticity, introversion, meditation, mindfulness and nest maker. Symbols: Flaming hearth, globe, altar, vest, locked box, shelter Persephone: Goddess of death, the underworld, renewal, and transformation. Symbols: Pomegranate seeds, narcissus flower, gates, chariot, two faces, spring... Strangest Dream Explanations
2- Psychologically freeing the mind so it can ‘roam’ under its own speed allows hidden memories, images and thoughts to surface in such a way that we can handle the input when perhaps in real life we may not have been able to do so. We create a reality which suits an action, rather than creating an action which suits the reality.
For instance, an abused child may displace the activity into some kind of response that would be acceptable, not allowing the reality of the abuse to come through until such times as he or she was able to come to terms with it.
3- The hallucination that we experience in dreams can also be direct messages from the unconscious.... Ten Thousand Dream Dictionary
If the head on your body belongs to someone else: whether you like it or not, others will decide for you what to do next.
If the head on your body faces the back: thoughdess actions and wrong decisions have created severe problems for you!
Depth Psychology: The head indicates that your good sense is controlling the rest of your body. Smashing your head in a dream means many problems and conflicts with no resolution in sight. Did you “lose your head”? Why, to whom, and in what circumstances? Are you running around like “a chicken with its head cut off? Dreams about the head may also be a sign of an actual illness in that area. Decapitating another person: you are now ready to use your head to solve your problems. One- eyed head: dreaming about eyes might be a hint that you are too occupied with yourself.
If the image has the right eye missing, you might try to gain more insight in emotional areas. Prominent teeth: you are looking for material tilings or “biting” into them.... Dreamers Dictionary
To see the heavens illuminated, with the moon in all her weirdness, unnatural stars and a red sun, or a golden one, you may look for distress in its worst form. Death, family troubles, and national upheavals will occur.
To see children in the lighted heavens, warns you to control your feelings, as irrevocable wrong may be done in a frenzy of feeling arising over seeming neglect by your dear ones.
To see illuminated human figures or animals in the heavens, denotes failure and trouble; dark clouds overshadow fortune.
To see them fall to the earth and men shoot them with guns, many troubles and obstacles will go to nought before your energy and determination to rise.
To see illuminated snakes, or any other creeping thing, enemies will surround you, and use hellish means to overthrow you. ... Ten Thousand Dream Interpretation
The area of our being we refer to when we say T, ‘me’ or ‘myself’ is our conscious self awareness, our sense of self, which Jung calls the ego.
The autobiography of Helen Keller has helped in understanding what may be the difference between an animal and a human being with self awareness. Helen, made blind and deaf through illness before learning to speak, lived in a dark unconscious world lacking any self awareness until the age of seven, when she was taught the deaf and dumb language. At first her teacher’s fingers touching hers were simply a tactile but meaningless experience. Then, perhaps because she had leamt one word prior to her illness, meaning flooded her darkness. She tells us that ‘nothingness was blotted out’. Through language she became a person and developed a sense of self, whereas before there had been nothing.
The journey of individuation is not only that of becoming a person, but also expanding the boundaries of what we can allow ourselves to experience as an ego. As we can see from an observation of our dreams, but mostly from an extensive exploration of their feeling content, our ego is conscious of only a small area of experience.
The fundamental life processes in one’s being may be barely felt. In many contemporary women the reproductive drive is talked about as something which has few connections with their personality. Few people have a living, feeling contact with their early childhood, in fact many people doubt that such can exist. Because of these factors the ego can be said to exist as an encapsulated small area of consciousness, surrounded by huge areas of experience it is unaware of.
In a different degree, there exists in each of us a drive towards the growth of our personal awareness, towards greater power, greater inclusion of the areas of our being which remain unconscious.
A paradox exists here, because the urge is towards integration, yet individuation is also the process of a greater self differentiation. This is a spontaneous process, just as is the growth of a tree from a seed (the tree in dreams often represents this process of self becoming), but our personal responsibility for our process of growth is necessary at a certain point, to make conscious what is unconscious.
Because dreams are constantly expressing aspects of individuation it is wonh knowing the main areas of the process. Without sticking rigidly to Jungian concepts—which see individuation as occurring from mid-life onwards in a few individuals—aspects of some of the main stages are as follows. Early babyhood—the emergence of self consciousness through the deeply biological, sensual and gestural levels of experience, all deeply felt; the felt responses to emerging from a non-changing world in the womb to the need to reach out for food and make other needs known. Learning how to deal with a changing environment, and otherness in terms of relationship.
Childhood—learning the basics of motor, verbal and social skills, the very basics of physical and emotional independence. One faces here the finding of strength to escape the domination of mother—difficult, because one is dependent upon the parent in a very real way—and develop in the psyche a satisfying sexual connection. In dream imagery this means, for the male, an easy sexual relationship with female dream figures, and a means of dealing with male figures in competition (father); see sex in dreams.
The dream of the mystic beautiful woman precedes this, a female figure one blends with in an idealistic sense, but who is never sexual.
The conflict with father—really the internal struggle with one’s image of father as more potent than self—when resolved becomes an acceptance of the power of one’s own manhood. Women face a slightly different situation.
The woman’s first deeply sensual and sexual love object—in a bonded parent-child relationship—was her mother. So beneath any love she may develop for a man lies the love for a woman. Whereas a man, in sexual love which takes him deeply into his psyche, may realise he is making love to his mother, a woman in the same situation may find her father or her mother as the love object. In the unconscious motivations which lead one to choose a mate, a man is influenced by the relationship he developed with his mother, a woman is influenced by both mother and father in her choice. Example: ‘I went across the road to where my mother’s sister lived. I wanted to cuddle her and touch her bare breasts, but we never seemed to manage this. There were always interruptions or blocks.’ (Sid L).
At these deep levels of fantasy and desire, one has to recognise that the first sexual experience is—hopefully—at the mother’s breast. This can be transformed into later fantasies/ dreams/desires of penis in the mouth, or penis in the vagina, or penis as breast, mouth as vagina.
For most of us, however, growth towards maturity does not present itself in such primitively sexual ways, simply because we are largely unconscious of such factors. In general we face the task of building a self image out of the influences, rich or traumatic, of our experience. We leam to stand, as well as we may, amidst the welter of impressions, ideas, influences and urges, which constitute our life and body. What we inherit, what we experience, and what we do with these creates who we are.
One of the major themes of individuation is the journey from attachment and dependence towards independence and involved detachment. This is an overall theme we mature in all our life. In its widest sense, it pertains to the fact that the origins of our consciousness lie in a non-differentiated state of being in which no sense of T exists. Out of this womb condition we gradually develop an ego and personal choice. In fact we may swing to an extreme of egotism and materialistic feelings of independence from others and nature.
The observable beginnings of this move to independence are seen as our attempt to become independent of mother and father. But dependence has many faces: we may have a dependent relationship with husband or wife; we may depend upon our work or social status for our self confidence; our youth and good looks may be the things we depend upon for our sense of who we are, our self image. With the approach of middle and old age we will then face a crisis in which an independence from these factors is necessary for our psychological equilibnum.
The Hindu practice of becoming a sanyassin, leaving behind family, name, social standing, possessions, is one way of meeting the need for inner independence from these in order to meet old age and death in a positive manner. Most people face it in a quieter, less demonstrative way. Indeed, death might be thought of as the greatest challenge to our identification with body, family, worldly status and the external world as a means to identity. We leave this world naked except for the quality of our own being.
Meeting oneself, and self responsibility, are further themes of individuation.
The fact that our waking self is a small spotlight of awareness amidst a huge ocean of unconscious life processes creates a situation of tension, certainly a threshold or ‘iron curtain’, between the known and unknown.
If one imagines the spotlighted area of self as a place one is standing in, then individuation is the process of extending the boundary of awareness, or even turning the spotlight occasionally into the surrounding gloom. In this way one places together impressions of what the light had revealed of the landscape in which we stand, clues to how we got to be where we are, and how we relate to these. But one may remain, or choose to remain, largely unconscious of self.
The iron curtain may be defended with our desire not to know what really motivates us, what past hurts and angers we hide. It may be easier for us to live with an exterior God or authority than to recognise the ultimate need for self responsibility and self cultivation.
To hide from this, humanity has developed innumerable escape routes—extenonsed religious practice, making scapegoats of other minority groups or individuals, rigid belief in a political system or philosophy, search for samadhi or God as a final solution, suicide. This aspect of our matunng process shows itself as a paradox (common to maturity) of becoming more sceptical, and yet finding a deeper sense of self in its connections with the cosmos. We lose God and the beliefs of humanity’s childhood, yet realise we are the God we searched for. This meeting with self, in all its deep feeling of connection, its uncertainty, its vulnerable power, is not without pain and joy. Example: ‘On the railway platform milled hundreds of people, all men I think. They were all ragged, thin, dirty and unshaven. I knew I was among them. I looked up at the mountainside and there was a guard watching us. He was cruel looking, oriental, in green fatigues. On his peaked cap was a red star. He carried a machine gun. Then I looked at the men around me and I realised they were all me. Each one had my face. I was looking at myself. Then I felt fear and terror’ (Anon).
The last of the great themes of individuation is summed up in William Blake’s words ‘1 must Create a System, or be en- slav’d by another Man’s; I will not Reason and Compare: my business is to Create.’ A function observable in dreams is that of scanning our massive life experience (even a child’s life experience has millions of bits of information) to see what it says of life and survival. Out of this we unconsciously create a working philosophy of what life means to us. It is made up not only of what we have experienced and learnt in the general sense, but also from the hidden information in the cultural riches we have inherited from literature, music, art, theatre and architecture.
The word hidden” is used because the unconscious ‘reads’ the symbolised information in these sources. It is, after all, the master of imagery in dreams. But unless we expand the boundaries of our awareness we may not know this inner philosopher.
If we do get to know it through dreams, we will be amazed by the beauty of its insight into everyday human life.
In connection with this there is an urge to be, and perhaps to procreate oneself in the world. Sometimes this is experienced as a sense of frustration—that there is more of us than we have been able to express, or to make real. While physical procreation can be seen as a physical survival urge, this drive to create in other spheres may be an urge to survive death as an identity. Dreams frequently present the idea that our survival of death only comes about from what we have given of ourself to others. ... A Guide to Dreams and Sleep Experiences
The dream is warning him to be prepared. Other symbols in the dream may reveal exactly what the events will entail, and what he should do about it.
If the landslide has already taken place and the rocks are lying in the middle of the road, then the dreamer faces obstacles ahead that will need to be removed before he or she can move on and accomplish whatever it is that needs to be done.... Dream Explanations of Astro Center
If the dream involves an illicit or forbidden love, the dreamer is hiding things - perhaps even from herself.
If the dream is of observing the love between two other people, this portends the consummation of some of the dreamer’s own hopes and wishes.
If the dream involves choosing between two rival lovers, the dreamer faces a difficult choice. Astrological parallel: Venus Tarot parallel: The Lovers... Dream Explanations of Astro Center
If the dreamer faces the magistrate in a court of law as the defendant it is likely he or she will experience a loss of freedom and rights.
A woman who dreams she marries a magistrate will find herself judging between two choices in mates.... Encyclopedia of Dreams
If the monkey is playing with you and making faces, you are surrounded by superficial and insonct-driven people, or you may be examining your own “animalistic tendencies.” Several monkeys: your enemies don’t want to show their “real faces.” If a monkey is climbing, your chances for romance will improve.
Depth Psychology: The monkey is considered our animalistic shadow, a distorted image of ourselves. We are afraid of the ‘lecherous monkey” in us, because it is only looking for physical gratification. Sometimes the monkey may be a warning against false, manipulative friends.... Dreamers Dictionary
If she is using the oars she is in control of any final decision. In a man’s dream, since rowing faces away from the direction of travel, he must perhaps trust his own judgement. You might like to consult the entries for boat / ship, journey and transport for further clarification.... Dream Meanings of Versatile
Example: ‘I have this recurring nightmare. I see my mother standing by my bedroom door, blocking it as if I am being trapped and stopped from getting out. I often call to her “Let me out Mum” but she just stands there staring with no expression on her face at all. I end up getting out of bed and switching my bedroom light on and then she disappears. Sometimes I will see her standing by my wardrobe. It seems as if she is always standing by a door and trying to trap me’ (Natalie S). Natalie is 14 and the obstacle she faces in choosing her own clothes—the wardrobe—and making her own decisions—her mother—is her own dependence upon her mother, and the need to develop a new relationship with her.
Example: ‘As I was driving along I turned my car over. I wasn’t hurt but could not now get to my destination. I didn’t feel at all upset about the car being damaged’ (Tim K).
The example shows a subtle and self-made obstacle, the damaged car. In fact Tim admitted ruining his own work opportunities —the car—because he was frightened of failure.
The obstacle, obstruction, barner or interference can be a person, wall, river, animal—or it might be an internal thing like paralysis or a lump in the throat. Refer to the entry on the appropriate subject to define what it is acting as an obstacle. See first example in failure; fence; wall. ... A Guide to Dreams and Sleep Experiences
A pyramid stands between heaven and earth. Pyramids also refer to wanderlust and travel experiences. Also, they are signposts.
The pyramids served as enormous mirrors, due to their polished surfaces, making them a source of light. Given their foundation, they are also a physical mandala. Know your own light—your strengths and talents.
The pyramid stands for those who elevate their own fire and light, growing beyond their personal world. See Square, Triangle.... Little Giant Encyclopedia
To dream of a raccoon warns you to be on your guard and the dream should be studied carefully in context with the rest of your symbols.
To dream you see a raccoon in your dream shows that people are presenting false faces to you in your everyday life.
To be chased by a raccoon shows that a person you thought a friend has turned on you and now works behind your back for your downfall.... Encyclopedia of Dreams
At its most fundamental, the human religious sense emerges out of several factors. One is the awareness of existing amidst external and internal forces of nature which cause us to feel vulnerable and perhaps powerless. Such natural processes as illness, death, growth and decay, earthquakes, the seasons, confront us with things which are often beyond our ability to control. Considenng the information and resources of the times, one of religion’s main functions in the past was the attempted control of the ‘uncertain’ factors in human life, and help towards psychological adjustment to valine rability. Religions were the first social programmes aiding the human need for help and support towards emotional, mental, physical and social health and maturity. Even if primitive, such programmes helped groups of people to gain a common identity and live in reasonable harmony together. Like a computer program which is specific to a particular business, such programmes were specific to a particular group, and so are outdated in today’s need for greater integration with other races. Religions also offered some sort of concept of and connection with the roots of being.
Example: ‘For two nights running I have dreamt the same nightmare. I am in a chapel walking down the first flight of several flights of steps when I hear loud noises behind me. I am told to run, being warned of the soldiers who ride the cavalry horses nght down the steps, and who run you over if you are in their way.
The horses are fierce and they absolutely race down the steps at the same time every day, and you literally have to lock yourself away in a nearby room which is a long way down the chapel. I ran into the room hearing the pounding of the horses’ hooves. It was a terrible pandemonium in that chapel. In the room were school children the same age as me and some perhaps younger’ (Maria H). Maria, who is 16, in describing her dream says she had recently been confronted with whether to have a sexual relationship with her boyfriend. Religion, represented by the chapel, is Maria’s way of locking out her powerful sexual urges. Many dreams show that religion, as a set of beliefs, is used as a way of avoiding anxiety in the face of life’s uncertainties.
For many people, the rigid belief system helps them to avoid uncertainty in making decisions.
Dreams also portray and define the aspect of human experience in which we sense a kinship with all life forms. This is the side of spiritual expenence through which we find a connection with the roots of our being. While awake we might see the birth of a colt and feel the wonder of emergence and newness; the struggle to stand up and survive, the miracle of physical and sexual power which can be accepted or feared. In looking in the faces of fellow men and women we see something of what they have done in this strange and painful wonder we call life. We see whether they have been crushed by the forces confronting them; whether they have become ngid; or whether, through some common miracle, they have been able to carry into their mature years the laughter, the crying, the joy, the ability to feel pain, that are the very signs of life within the human soul. These things are sensed by us all, but seldom organised into a comprehensive view of life, and an extraction of meaning. Often it is only in our dreams, through the ability the unconscious has to draw out the significance of such widely divergent expenences, that we glimpse the unity behind phenomena which is an essential of spiritual life, i.e. we all have a life, we breathe, we have come from a mother, so share a universal experience.
Example: To quote J.B. Priestley from his book Rain Upon Godshill: ‘Just before I went to Amenca, dunng the exhausting weeks when I was busy with my Time Plays, I had such a dream, and I think it left a greater impression on my mind than any experience I had ever known before, awake or in dreams, and said more to me about this life than any book I have ever read.
The setting of the dream was quite simple, and owed something to the fact that not long before my wife had visiied the lighthouse here at St Catherine’s to do some bird ringing. I dreamt I was standing at the top of a very high tower, alone, looking down upon myriads of birds all flying in one direction; every kind of bird was there, all the birds in the world. It was a noble sight, this vast aerial river of birds. But now in some mysterious fashion the gear was changed, and time speeded up, so that I saw generations of birds, watched them break their shells, flutter into life, mate, weaken, falter and die. Wings grew only to crumble; bodies were sleek, and then, in a flash bled and shrivelled; and death struck everywhere at every second. What was the use of all this blind struggle towards life, this eager trying of wings, this hurried mating, this flight and surge, all this gigantic meaningless effort? As I stared down, seeming to see every creature’s ignoble little history almost at a glance, I felt sick at heart. It would be better if not one of them, if not one of us, had been bom, if the struggle ceased for ever. I stood on my tower, still alone, desperately unhappy. But now the gear was changed again, and the time went faster still, and it was rushing by at such a rate, that the birds could not show any movement, but were like an enormous plain sown with feathers. But along this plain, flickering through the bodies themselves, there now passed a sort of white flame, trembling, dancing, then hurrying on; and as soon as I saw it I knew that this white flame was life itself, the very quintessence of being; and then it came to me, in a rocket burst of ecstasy, that nothing mattered, nothing could ever matter, because nothing else was real but this quivering and hurrying lambency of being. Birds, men and creatures not yet shaped and coloured, all were of no account except so far as this flame of life travelled through them. It left nothing to mourn over behind it, what I had thought was tragedy was mere emptiness or a shadow show; for now all real feeling was caught and purified and danced on ecstatically with the white flame of life. I had never before felt such deep happiness as I knew at the end of my dream of the tower and the birds.’
Some Nonh American Indians developed the totem out of similar processes. In one generation a person might learn to plant a seed and eat the results. Later someone might see that through fertilisation more food was produced. Still later someone found that by irrigating, still more improvement was made. No one individual was responsible for such vital cultural information, and the collective information is bigger than any one person, yet individuals can partake of it and add to it.
The totem represented such subtle realities, as it might in a modem dream; as Christ might in today’s unconscious. That older cultures venerated their collective information, and that modem humans seem largely apathetic to it, shows how our ‘religion’ has degenerated. Yet utilising the power of the unconscious to portray the subtle influences which impinge upon us, and building the information gained into our response to life, is deeply important.
With the growth of authoritarian structures in western religion, and the dominance of the rational mind over feeling values, dreams have been pushed into the background. With this change has developed the sense that visionary dreams were something which ‘superstitious* cultural groups had in the past. Yet thoroughly modem men and women still meet Christ powerfully in dreams and visions. Christ still appears to them as a living being.
The transcendental, the collective or universal enters their life just as frequently as ever before. Sometimes it enters with insistence and power, because a too rational mind has led to an unbalance in the psyche—a balance in which the waking and rational individuality is one pole, and the feeling, connective awareness of the unconscious is the other.
Although it is tempting to think of the transcendent as ethereal or unreal, the religious in dreams is nearly always a symbol for the major processes of maturing in human life. We are the hero/ine who meets the dangers of life outside the womb, who faces growth, ageing and death.
The awe and deep emotions we unconsciously feel about such heroic deeds are depicted by religious emotion.
See angel; Christ, rebirth and Devil under archetypes; church; evil; fish, sea creatures; example in whale under fish, sea creatures; heaven, hell; sweets under food; dream as spiritual guide. See also hero/ine; mass; masturbation; old; paralysis; colours; sheep under animals. ... A Guide to Dreams and Sleep Experiences
To see others with it on their faces, warns you that you are being artfully used to further the designs of some deceitful persons.
If you see it on your hands, or clothing, you will be detected in some scheme.
If it comes off of your face, you will be humiliated before some rival, and lose your lover by assuming unnatural manners. ... Ten Thousand Dream Interpretation
If a herd of sheep faces someone in a dream, they represent a group of people who will welcome him with a fight which one will eventually win. Receiving a herd of sheep as a gift in a dream means a political appointment, knighthood, knowledge, the seat of justice, or a blessing in one’s life. Shearing off the wool of a sheep in a dream is a warning that one should remain aloof for three days. Both the white sheep and the black sheep in a dream mean profit, though the benefits one draws from a white sheep are greater. Seeing a herd of sheep in a dream means continuous happiness. Walking by a slaughter house or a tripe shop and witnessing the heads and trotters of sheep in a dream mean longevity.
To find oneself transformed into a sheep in a dream means a booty or winning something. Seeing a sheep in one’s dream also represents an obedient son.
If one’s wife is pregnant, and ifhe is presented with a sheep as a gift in a dream, it means that she will deliver a boy. Otherwise, the remaining little domesticated animals represent headache, because of the responsibility involved in caring for and in upbringing the boys, except for the girls, for they represent worldly success and profits. Ifone sees himself slaughtering a sheep in a dream, it means that one of his boys will shortly die, or perhaps it could be the son of someone he knows.
A sheep trader in a dream represents a good man who is intuitive and who spends his money on the path of seeking knowledge, or to propagate the same. Ifone sees himself having a fat tail like that of a sheep in a dream, it means that his livelihood will depend on the revenues of his offspring. In a dream, a sheep also represents a righteous man. (Also see 384 Counting sheep; Ewe; Ram; Trader)... Islamic Dream Interpretation
To dream of floating in the sky among weird faces and animals, and wondering all the while if you are really awake, or only dreaming, foretells that all trouble, the most excruciating pain, that reach even the dullest sense will be distilled into one drop called jealousy, and will be inserted into your faithful love, and loyalty will suffer dethronement.
To see the sky turn red, indicates that public disquiet and rioting may be expected. See Heaven and Illumination.... Ten Thousand Dream Interpretation
To be in the flow of things suggests being part of a social group that will enable us to interact with people. This image often surfaces as a stream.... Dream Meanings of Versatile
The threshold experience is a particularly strong one in masonic imagery and initiation rites and surfaces in dreams when we are emotionally ready for such a ceremony. Even in parliament, permission must be asked to cross the threshold.... Dream Meanings of Versatile
If one finds his tongue tied in a dream, it means stagnation of his business, or it could mean poverty.
If black hair grows over one’s tongue in a dream, it means a fast coming evil.
If gray hair grows over one’s tongue in a dream, then it means a slow coming adversity. Hair growing over one’s tongue in a dream also means writing or reciting a poem. One’s tongue in a dream also represents the perfect alibi, the beauty and eloquence of one’s presentation, a professional presentation, good fame and good conduct.
If a governor’s tongue is cut off in a dream, it means the death of his interpreter or his speech writer.
The human tongue in a dream also represents his pen and his signing authority.
If one’s tongue becomes long and reaches the skies in a dream, it means that he will be impeached or deposed from his leadership position following his tyranny and injustices.
If the tongue of a leader or a ruler becomes long in a dream, it also signifies the expansion of his power and the infallibility and effectiveness of his commands. One’s tongue in a dream also symbolizes a milk suckling baby, a lion in his den, or an intelligent warrior. Thus, if one lets a lion out of a lair in a dream, it denotes his tongue, or hurting people’s feeling or reputation with one’s tongue. Ifone sees himself without a tongue in a dream, it may mean the death of an infant.
If one has to appear in court and sees his tongue cut off in a dream, it means that his proof will be rejected by the judge.
If only the side of one’s tongue is cut off in a dream, it means that he has doubts about the testimony of his witness.
If he is a merchant, it means that he will lose an important business deal.
If he is a student, it means that he will not complete his schooling. It is also said that when one’s tongue is cut off in a dream, it means that he is a forbearing person.
If the wife’s tongue is cut off in a dream it means that she is a chaste and a pious woman.
If a wife cuts off the tongue of her husband in a dream, it means that she will flirt with him and show him tenderness and love. Cutting off the tongue of a poor person in a dream means giving something to an impudent person to shun offhis evil. Ifa poor person cuts off the tongue of another poor person in a dream, it means a fight between them. Ifone’s tongue sticks to his palate in a dream, it means that he will deny or reject someone’s right, refute the truth, or lie about a trust he received to keep for a time. Eating one’s tongue or biting on it in a dream represents an act one will regret.
If a governor sees that in a dream, it means that he swindles people’s money and receives bribes. Biting on one’s tongue in a dream also means remaining mostly silent, withholding one’s advice, or controlling one’s fury and anger. Biting one’s tongue in a dream also could denote gluttony. Cutting off one’s tongue in a dream means invalidating one’s argument or proof, or preventing him from asking for anything.
The cutting off of a poet’s tongue in a dream means giving him money for his recitation. Seeing one’s tongue black in a dream means that one may preside over his own people. Ifhe is a wretched person, it means that he is a liar.
If someone who is scared of something sees his tongue in a dream, it means that he will lose his battle and become subject to defamation and humiliation.
If a wretched person sees himself having many tongues in a dream, it means that he will have a large family. Having many tongues in a dream also means speakingmany foreign languages. Ifone’s tongue is split in half in a dream, it means that he is a liar. Having many tongues and of many colors in a dream means telling different and contradictory stories, or it could represent a music writer.
If people touch one’s tongue or suck it in a dream, it means that they are acquiringhis knowledge. It also represents people toadying or lobbying in official business. One’s tongue in a dream also represents a hidden treasure, a hidden knowledge, a toadying servant, an employee, one’s house, a vehicle, a skilled enemy, a seedling of a fruit bearing tree, a bad wife, a barren woman, one’s spoken and irretrievable words, earnings, collecting garbage, following someone’s traces, a policeman, or a prisoner.
An animal’s tongue in a dream represents one’s life or death, because for an animal, his tongue is like a hand through which he takes things.
If a scholar’s tongue is cut offin a dream, it means that he will lose his argument, or it could mean the death of his assistant, student or son. Losing one’s tongue in a dream represents the malicious joy of one’s enemy, family, or neighbors for one’s losses, or it could mean the death of a beloved, severing a relationship, or a plant disease that will affect one’s fruit bearing trees. Perhaps losing one’s tongue in a dream could mean separation between husband and wife, divorce, losingone’sjob, or moving to a new town. Having two tongues in a dream also means backbiting others, or having two faces with people, for people say that so-and so has two tongues or two faces.
If the second tongue does not impede the person from speaking in the dream, then it denotes his truthfulness, love and affection toward others. One’s tongue in a dream also may represent something one fears, such as the collapsing of a roof over his head, or it could represent an enemy. It also means isolating oneself from people of knowledge and wisdom, or it could mean remaining mostly silent, minding one’s own business, or offering devotion and being grateful to God Almighty for His gifts and blessings. One’s tongue in a dream also represents a captured prisoner of war, or a snake hiding in its pit. Looking at one’s tongue in a dream means controlling what comes out of it. (Also see Body’; Exhaustion from speaking; Language; Spell out)... Islamic Dream Interpretation
Example: I am trapped in a small brick room with no way out. I shout for someone to help me. Then either a huge bird or creature with arms tries to catch me and I scream myself awake’ (Karen S). Karen had lived through a divorce, an unhappy love affair, the loss of a baby. In the dream the figure who comes after she has called for help might save her, but her fears make her reject it. Perhaps Karen’s feelings about men paint them as monsters. Whatever her past males may have been like, with such feelings it is Karen herself who is the prisoner and suffers loneliness. Trapped dreams can also depict feelings we have about work, about lack of opportunity, and so on. It must be remembered that the dream puts into images one’s own feelings about the situation, not the external thing itself. See imprisoned; cage; cell; wolj under animal; escape; holding. ... A Guide to Dreams and Sleep Experiences
The ability to procreate; the glandular bias which connects with what the conscious personality faces in emotional, mental and physical disposition; the caring, nurturing feelings which emerge out of sexual mating when healthy; the desire for a mate; the sense of connection and identity with other women, other female creatures and female aspects of nature. In its positive aspect it may represent the sure confidence with which a woman may demand from her man that he treat her womanhood with the respect it deserves. This means meeting the full flood of her sexual need with its desire for a child, a caring and supportive nest to rear that child in, and her female creativity which may rise from ihat basic reproductive drive into other social creativity and personal demand for respect.
Example: He was very brown, could have been a native but he didn’t feel strange to me. We were making love, I was very aware of the pleasure in my lower body. It was very slippy slidy and wet, there was enjoyment for both of us. Very intense body feelings with a childlike quality, not passion— but pleasure and joy in my vagina’ (Susy I). Susy is feeling happy and joyful about her ‘native’ or natural sexual feelings —particularly the sensual side of sex. Sensual pleasure, as with emotional pleasure, is as much a food for our physical and emotional self as bread is for our physical body.
In a woman’s dream, generally how one feels about one’s own sexual needs, but this includes procreation as well; the health or feeling state of the sexual self and physical vagina; her central femininity; sexual urge; ability to have a child; concept of her physical attraction; temple or church of life, one’s experience of motherhood or experience of the procrea- tive relationship with one’s mother. Example: ‘I had very little pubic hair and thought it must be because I had just had a shower, but, no, on looking again I had very little hair. I was hugging Mary (a friend), my arms around her back and one hand holding her vagina. It was then I noticed she was the shape of a man there. I drew away for a second at the discovery then felt OK as it meant I was hugging a male/female person. We were very warm together. (Two days before this dream my husband had said his mother called a vagina a Mary.)’ (Lucy R). Lucy is ‘touching’ or becoming aware of what could be seen as her own wholeness, which includes her male nature.
In male dreams: the vagina represents one’s feelings or fears about meeting a woman’s full sexuality, the deep experience of the relationship with one’s mother, binh and how mother met one’s emerging male sexuality; one’s desire for sexual expression. Bleeding vagina: his trauma, fears about a woman and sex. Example: ‘She was now quite naked, dead and stiff, but still bleeding from the vagina. I walked along, the dead body walked like a clockwork soldier. It was quite hornble to see its semblance to life’ (Derek A). Derek’s relationship with a woman, and with his own emotions and sexuality, is dead’ and deeply hun—the blood. He can mechanically have sex—the clockwork soldier—but not with deep feeling bonds or satisfaction. ... A Guide to Dreams and Sleep Experiences
To dream that you yourself are a vampire represents how you use those around you. You are using everything you have to further your own goals.... Dream Symbols and Analysis
A water lily in a dream also represents a lawfully earned money from which one spends for his charities to please his Lord.
A water lily in a dream also means sorrow, sadness, illness, a man with different faces, someone whose actions are tainted, or whose temper is changing constantly. Having a bouquet of water lily in a dream means changes, illness, sorrow or endurance.... Islamic Dream Interpretation
A stormy wind in a dream may represent calamities, destruction, or plagues.
A tornado in a dream means destruction or a calamity. On the other hand, wind in a dream may also mean pollination, good harvest, prosperity, victory, or success. However, winds in a dream also represent illness, rheumatism, sneezing, aching, or headaches, etcetera. Ifone sees the wind carrying him and transporting him from one place to another with no fear on his part, and if there are no clouds or darkness in the skies in the dream, it means that he may preside over people, should he qualify for that, or if he wished to do so, or it could represent his business success, or that he will liquidate his merchandise, should it be stagnant or unsalable.
If the winds lift someone who is seized by fear or tyranny, and if the winds carry with them dark clouds, or a cloud of dust in the dream, and if the person is travelling when he sees the dream, it means that he will face great difficulties.
If he is ill, then his illness will intensify, or it could mean that some higher order will persecute him, or perhaps ajudge will rule against him.
If one sees a huge tornado or a tropical storm carrying people, trees, homes, or cattle in the air to scatter them over its path of destruction, then it represents a major plague, or a calamity affecting that region. Poisonous winds or polluted air in a dream represent a feverish illness.
A stormy wind accompanied with thunder in a dream represents a tyrant.
If the wind carries someone from one place to another in the dream, it means that he may travel there, but he may never return to his homeland.
A gentle wind or a breeze in a dream represents grace and blessings for the people and the land.
A storm of dust in a dream represents destruction in the land. However, winds in a dream always represent tidings from God Almighty.
If the wind is not accompanied with a good witness or a cheering element in the dream, then it means cessation of blessings for that land. Ifthe wind is accompanied with a stridulous or a shrill sound in the dream, it means a severe punishment for that place.
If a general of an army sees himself leading his soldiers and is preceded by a stormy wind in a dream, it means that he will be victorious and that he will triumph over his enemy. However, if a storm faces him at his arrival to the battlefield in the dream, it means that he will lose his battle.
If one sees a storm uprooting the trees in his dream, it means that the government of that land will mass murder its own people.
A southern wind in a dream means illness, diseases, or death.
A southern wind is sometimes interpreted as rain and prosperity.
If one witnesses a slow moving wind in his dream, it means that he will consent to the actions of a group of evildoing people.
If the wind blows from a known direction in the dream, it means mercy and blessings, or that one may receive good news from that direction. Winds in a dream also mean asking for one’s needs, or fulfilling them.
A gentle breeze in a dream, represents travel andjoy. Ifone sees the wind colored red in the dream, it represents a recalcitrant child. (Also see Fan)... Islamic Dream Interpretation
If one sees the world as totally destroyed and that he is the only remaining soul in it in a dream, it means that he may lose his sight. Ifone sees as though the entire world is placed before him to take whatever he desires from it in a dream, it means that he may become poor, or that he may die shortly after that dream. Seeing the world in a dream also means distractions, jokes, deception, arrogance, negating promises, failing one’s promises, theft, cheating, trickery, sufferings, a prostitute, adversities, sickness, paying fines, mental depression, limitations, appointments, dismissals, or disappointments. It also may be interpreted as one’s wife, child, material growth, business success, good harvest, awakening, victory, love, or a beloved with two faces. Whether the world appears beautiful or ugly in one’s dream, it could mean any of the above interpretations. Seeing the world in one’s dream also could be a divine guidance, showing the person what he or she must see and understand in this world.
If one sees himself walking away from the world in the dream, it means that he may become a renunciate. Ifone embraces the world in the dream, it means that he will amply satisfy his desire for it. Ifone sees himselfrunning after it and the world running away from him in the dream, it means that the world will ultimately deceive him and lead him into temptation. In a dream, the world also represents the holy Qur’im, which is the radiant full moon of this world. (Also see Travels) ... Islamic Dream Interpretation
Parts of yourself that you keep firmly under lock and key, especially the animalistic urges and instincts. Look to the animal symbols given sein for more insight.
A zookeeper reflects aggression. Something restrains you from truly being yourself. Alternatively, if you are the zookeeper, consider what or whom you’re trying to control unfairly.... The Language of Dreams