A gulf represents one’s partisans or his immediate entourage, or it could represent a gate if the seawater thus indicates in the dream.
If the water level of such gulf rises at a time when the tides are low in the sea in a dream, it means a rebellion in the land.
The same conclusion is made when the opposite is true. In a dream, a gulf also represents a shelter and safety from havoc. Gulf in a dream also indicates the middle road, a middle man, an average person the level of whose righteousness or spirituality is summed from the degree of his ease, or it could represent serious devotion.
A sign of a parting which will sadden you. Avoid it if you can.
The state of the sea you dream of is significant.
A stormy sea can suggest passionate, fiery emotions that threaten to take control.
The threat of being swept out to sea suggests fear of emotional overwhelm.
• Looming danger is represented by huge waves, rough seas and the incoming tide. What’s approaching in your life that threatens to engulf you? • Sometimes dreams of this nature occur when you’re worried about finances and feel like you’re drowning in unpaid bills.
• Or this dream can signify fear itself - all those worries and anxieties that occur during the daily ebb and flow of life.
The sea also relates to our origins, it is a source of creativity, of fertility and birth.... The Premier in Dream Dictionary
For a young woman it portends illicit engagements, unless she chooses staid and moral companions.
For a married woman, it foreshadows discontent and desire for pleasure outside the home.
To see others amorous, foretells that you will be persuaded to neglect your moral obligations.
To see animals thus, denotes you will engage in degrading pleasures with fast men or women. ... Ten Thousand Dream Interpretation
Vision: Seeing a house engulfed in bright flames: a timely change for the better in a certain matter, or you can expect something new to take place.
If the burning house is engulfed in dense smoke, and you are unable to recognize the people around you and their intentions, your own plans and actions have not yet “matured.” If you are setting something ablaze: your fight against fate is futile.
Depth Psychology: Every dream invoking fire needs to be taken seriously, because your emotional energies have—either through internal or external events—become destructive.
The fire might also be a symbol for erotic passions or repressed urges. Sometimes a blaze signals mental problems or an obsession with an idea. Something is “burning” inside you—find out soon what it is.... Dreamers Dictionary
Standing in the middle of: A critical decision that is very difficult. Look to see what lies on each side of the bridge for greater detail.
Birth and death. Bridges span a gulf, and by so doing allow a soul to move freely from one state to the next.
Connections and communication.
If the bridge reaches to someone who is far away, or someone with whom communication has been severed, this may indicate a longing or need to reconnect to that individual.
Is the bridge on fire} If so, be absolutely certain that whatever this overpass represents is a bridge that you really want to burn.... The Language of Dreams
To hear a cry of surprise, you will receive aid from unexpected sources.
To hear the cries of wild beasts, denotes an accident of a serious nature.
To hear a cry for help from relatives, or friends, denotes that they are sick or in distress. ... Ten Thousand Dream Interpretation
If one succeeds in touching the feelings and memories usually connected with a dream image, this becomes apparent because of the depth of insight and experience which arises. Although ideally the Freudian analyst helps the client discover their own experience of their dream, it can occur that the analyst puts to the client readymade views of the dream. Out of this has occurred the idea of someone else ‘analysing or telling us about our dream.
Carl Jung used a different approach. He applied amplification (see entry), helped the client explore their associations, used active imagination (see entry) and stuck to the structure of the dream. Because amplification also put to the client the information and experience of the therapist, again the dreamwork can be largely verbal and intellectual, rather than experiential.
In the approach of Fritz Perls (gestalt therapy) and Moreno (psychodrama), dream analysis is almost entirely experiential.
The person exploring the dream acts out or verbalises each role or aspect of the dream.
If one dreamt of a house, in gestalt one might stan by saying I am a house’ and then go on to describe oneself just as one is as the particular house in the dream. It is important, even if the house were one existing externally, not to attempt a description of the external house, but to stay with the house as it was in the dream. This is like amplification, except the client gives all the information. This can be a very dramatic and emotional experience because we begin consciously to touch the immense realms of experience usually hidden behind the image. When successful this leads to personal insights into behaviour and creativity. See dream processing; amplification; gestalt dream work.
dream as a meeting place Any two people, or group of people who share their dreams, particularly if they explore the associated feelings and thoughts connected with the dream images, achieve social intimacy quickly. Whether it is a family sharing their dreams, or two fnends, an environment can be created in which the most profound feelings, painful and wonderful, can be allowed. Such exposure of the usually private areas of one s feelings and fears often presents new information to the dreamer, and also allows ventilation of what may never have been consciously expressed before. In doing so a healing release is reached, but also greater self understanding and the opportunity to think over or reconsider what is discovered.
Herbert Reed, editor of the dream magazine Sundance, and resident in Virginia Beach, Va., initiated group dreaming experiments. It started because Reed noticed that in the dream groups he was running, when one of the group aired a problem, other members would subsequently dream about that person’s problem. He went on to suggest the group should attempt this purposely and the resulting dreams shared to see if they helped the person with the problem.
The reported dreams often formed a more detailed view of the person’s situation. In one instance the group experienced many dream images of water. It aided the woman who was seeking help to admit she had a phobia of water and to begin thinking about learning to swim. In another experiment, a woman presented the problem of indecision about what college to transfer to and what to study. Her group subsequently said they were confused because they had not dreamt about school. Several had dreams about illicit sex. though, which led the woman to admit she was having an affair with a married man. She went on to realise that it was the affair which was underlying her indecision. She chose to end the affair and further her career.
Whatever may be underlying the results of Reed’s expen- ments, it is noticeably helpful to use the basic principles he is working with. They can be used by two people equally as well as a group—by a parent and child, wife and husband, businessman and employee. One sets out to dream about each other through mutual agreement. Like any undertaking, the involvement, and therefore the results, are much more pronounced if there is an issue of reasonable importance behind the experiment. It helps if one imagines that during sleep you are going to meet each other to consider what is happening between you. Then sleep, and on waking take time to recall any dream. Note it down, even if it seems far removed from what you expected. Then explore its content using the techniques in dream processing.
Example: My wife and I decided to attempt to meet in our dreams. I dreamt I was in a room similar to the back bedroom of my previous marnage. My present wife was with me. She asked me to help her move the wardrobe. It reminded me of, but did not look like, the one which had been in that bedroom. I stood with my back to it, and reached my hands up to press on the top, inside. In this way I carried it to another wall. As I put it down the wood broke. I felt it ought to be thrown away’ (Thomas B). Thomas explored the dream and found he connected feelings about his first marriage with the wardrobe and bedroom. In fact the shabby wardrobe was Tom’s feelings of shabbiness at having divorced his first wife. In his first marriage, represented by the bedroom, he always felt he was married for life. In divorcing, he had done something he didn’t like and was carrying it about with him. He says ‘1 am carrying this feeling of shabbiness and second best into my present relationship, and I need to get rid of it.’
dream as a spiritual guide Dreams have always been connected with the spiritual side of human experience, even though today many spiritual leaders disagree with consideration of dreams. Because dreams put the dreamer in touch with the source of their own internal wisdom and certainty, some conflict has existed between authoritative priesthood and public dreaming.
A lay person finding their own approach to God in a dream might question the authority of the priests. No doubt people frequently made up dreams about God in order to be listened to. Nevertheless, despite opposition, Matthew still dreamt of an angel appearing to him, Joseph was still warned by God to move Jesus; Peter still dreamt his dream of the unclean animals.
The modern scientific approach has placed large question marks against the concept of the human spirit. Study of the brain’s functions and biochemical activities have led to a sense of human personality being wholly a series of biological and biochemical events.
The results of this in the relationship between doctor and patient, psychiatrist and client, sometimes results in the communication of human personality being of little consequence. It may not be put into words, but the intimation is that if one is depressed it is a biochemical problem or a brain malfunction.
If one is withdrawn or autistic, it is not that there is a vital centre of personality which has for some reason chosen to avoid contact, but that a biochemical or physiological problem is the cause—it’s nothing personal, take this pill (to change the biochemistry, because you are not really a person). Of course we have to accept that human personality must sometimes face the tragedy of biochemical malfunction, but we also need to accept that biochemical and physiological process can be changed by human will and courage.
In attempting to find what the human spirit is by looking at dreams, creativity stands out.
The spiritual nature may not be what we have traditionally considered it to be.
An overview of dreams and how dreamers relate to them suggests one amazing fact. Let us call it the ‘seashell effect’. When we hear sounds in a shell that we hold to our ear, the noises heard seem exterior to oneself, yet they are most likely amplification of sounds created in our own ear, perhaps by the passage of blood. Imagine an electronic arcade machine which the player could sit in and, when running, the player could be engulfed in images, sounds, smell and sensation. At first there is shimmering darkness, then a sound, and lights move. Is it a face seen, or a creature. Like Rorschach’s ink blots, the person creates figures and scenes out of the shapeless light and sound.
A devil appears which terrifies the player. People, demons, animals, God and angels appear and fade. Scenes are clearcut or a maelstrom of movement and ill-defined activity. Events arise showing every and any aspect of human experience. Nothing is impossible.
If, on stepping out, we told the player that what occurred was all their own creation due to unconscious feelings, fears, habits, thoughts and physiological processes occurring within them, like the seashell effect, they might say ‘Good God, is that all it was, and I thought it was real. What a waste of time.’
Whether we can accept it or not, as a species we have created out of our own longings, fears, pain and perhaps vision, God, with many different names—politics, money, devils, nationalism, angels, an, and so on and on. All of it has flowed out of us. Perhaps we even deny we are the authors of the Bible, wars, social environments. Responsibility is difficult. It is easier to believe the source is outside oneself. And if we do take responsibility for our amazing creativity, we may feel ‘is that all it is—me?’ Yet out of such things, such fears, such drives, such unconscious patterns as we shape our dreams with, we shape our life and fonune, we shape our children, we shape the world and our future.
The shadow of fear we create in our dream, the situation of aloneness and anger, becomes a pattern of feelings, real in its world of mind. We create a monster, a Djinn, a devil, which then haunts and influences us. Or with feelings of hope, of purposiveness and love, create other forces in us and the world. But we are the creator. We are in no way separate from the forces which create our existence. We are those creative forces. In the deepest sense, not just as an ego, we create ourselves, and we go on creating ourselves. We are the God humanity has looked so long for.
The second aspect of the human spirit demonstrated by dreams is consciousness.
The unconscious mind, if its function is not clogged with a backlog of undealt with painful childhood experience and nonfunctional premises, has a propensity to form gestalts. It takes pieces of experience and fits them together to form a whole. This is illustrated by how we form gestalts when viewing newsprint photographs, which are made up of many small dots. Our mind fits them together and sees them as a whole, giving meaning where there are only dots. When the human mind is working well, when the individual can face a wide range of emotions, from fear and pain to ecstasy, this process of forming gestalts can operate very creatively. This is because it needs conscious involvement, and if the personality is frightened of deep feeling, the uniting of deeply infantile and often disturbing cxpcrience is cut out. Yet these areas are very rich mines of information, containing our most fundamental learning.
If the process is working well, then one’s expenence is gradually transformed into insights which transcend and thereby transform one s personal life.
For instance, we have witnessed our own binh in some manner, we also see many others appeanng as babies. We see people ageing, dying. We see millions of events in our life and in others.
The unconscious, deeply versed in imagery, ritual and body language, out of which it creates its dreams, picks up information from music, architecture, traditional rituals, people walking in the street, the unspoken world of parental influence.
The sources are massive, unbelievable. And out of it all our mind creates meaning. Like a process of placing face over face over face until a composite face is formed, a synthesis of all the faces; so the unconscious scans all this information and creates a world view, a concept of life and death.
The archetypes Jung talks of are perhaps the resulting synthesis of our own expenence, reaching points others have met also.
If so, then Chnst might be our impression of humanity as a whole.
If we dare to touch such a synthesis of experience it may be seanng, breathtaking.
It breaks the boundaries of our present personality and concepts because it transcends. It shatters us to let the new vision emerge. It reaches, it soars, like an eagle flying above the single events of life. Perhaps because of this the great hawk of ancient Egypt represented the human spirit.
Lastly, humans have always been faced by the impossible.
To a baby, walking and not wetting its pants is impossible, but with many a fall and accident it does the impossible. It is a god in its achievement.
To talk, to fly heavier-than-air planes, to walk on the Moon, were all impossible. Humans challenge the impossible every day. Over and over they fall, back into defeat. Many lie there broken. Yet with the next moment along come youngsters with no more sense than grasshoppers, and because they don’t know what the difference is between right and left, do the impossible. Out of the infinite potential, the great unknown, they draw something new. With hope, with folly, with a wisdom they gain from who knows where, they demand more. And it’s a common everyday son of miracle. Mothers do it constantly for their children—transcending themselves. Lovers go through hell and heaven for each other and flower beyond who they were. You and I grow old on it as our daily bread, yet fail to see how holy it is. And if we turn away from it, it is because it offers no certainties, gives no authority, claims no reward. It is the spiritual life of people on the street. And our dreams remember, even if we fail.
For this is the body and blood of the human spirit.
dream as a therapist and healer There is a long tradition of using dreams as a base for both physical and psychological healing. One of the earliest recorded incidents of such healing is when Pharaoh’s ‘spirit was troubled, and he sent for all the magicians of Egypt and all its wise men; and Pharaoh told them his dream, but there was none who could interpret it’. Then Joseph revealed the meaning of the dream and so the healing of Pharaoh’s troubled mind took place (Genesis 41).
The Greek Temples of Asclepius were devoted to using dreams as a base for healing of body and mind (see dreams and ancient Greece).
The Iroquois Amerindians used a social form of dream therapy also (see Iroquoian dream cult).
The dream process was used much more widely throughout history in such practices as Pentecostal Christianity, shaktipat yoga in India, and Anton Mesmer’s groups (see sleep movements).
Sigmund Freud pioneered the modern approach to the use of dreams in therapy, but many different approaches have developed since his work. Examples of the therapeutic action of gaining insight into dreams are to be found in the entnes on abreaction, recurring dreams, reptiles.
The entry on dream processing gives information about using a dream to gain insight and healing. See also dream as meeting place.
A feature which people who use their dreams as a therapeutic tool mention again and again is how dreams empower them. Many of us have an unconscious feeling that any important healing work regarding our body and mind can only be undertaken and directed by an expert, the expert might be a doctor, a psychiatrist, psychotherapist, or osteopath. Witnessing the result of their own dream process, even if helped by an expert, people feel in touch with a wonderful internal process which is working actively for their own good. One woman, who had worked on her dream with the help of a fnend (non expert), said It gave me great confidence in my own internal process. I realised there was something powerful in myself working for my own good. It was a feeling of cooperating with life.’ One is frequently amazed by one’s own resources of wisdom, penetrating insight and sense of connection with life, as met in dreamwork. This is how dreams play a pan in helping one towards wholeness and balance.
The growing awareness of one’s central view of things, which is so wide, piercing and often humorous, brings developing self respect as the saga of one’s dreams unfolds.
There may be no hint of this, however, if a person simply records their dreams without attempting to find a deeply felt contact with their contents. It is in the searching for associated feelings and ideas that the work of integrating the many strands of one’s life begins. Gradually one weaves, through a co-operative action with the dream process, a greater unification of the dark and the light, the painful and transcendent in one’s nature.
The result is an extraordinary process of education. ... A Guide to Dreams and Sleep Experiences
2. One is being “eaten up” by something.
3. The desire to break off a relationship.
4. Overeating indicates anxiety or concern over something.
5. Food equals emotional sustenance. ... New American Dream Dictionary
Depth Psychology: The meaning of the dream depends on what you have or are trying to extinguish. See Candle, Fire, Lamp, Lantern, Light.... Dreamers Dictionary
If any of its contents are exposed, or ifthey peak from its opening end in the dream, it means divulging one’s secrets.
A gulf bag in a dream also represents the carrier who turns against his employer or betrays him.... Islamic Dream Interpretation
If you visit a newly made grave, dangers of a serious nature is hanging over you. Grave is an unfortunate dream. Ill luck in business transactions will follow, also sickness is threatened.
To dream of walking on graves, predicts an early death or an unfortunate marriage.
If you look into an empty grave, it denotes disappointment and loss of friends.
If you see a person in a grave with the earth covering him, except the head, some distressing situation will take hold of that person and loss of property is indicated to the dreamer.
To see your own grave, foretells that enemies are warily seeking to engulf you in disaster, and if you fail to be watchful they will succeed.
To dream of digging a grave, denotes some uneasiness over some undertaking, as enemies will seek to thwart you, but if you finish the grave you will overcome opposition.
If the sun is shining, good will come out of seeming embarrassments.
If you return for a corpse, to bury it, and it has disappeared, trouble will come to you from obscure quarters.
For a woman to dream that night overtakes her in a graveyard, and she can find no place to sleep but in an open grave, foreshows she will have much sorrow and disappointment through death or false friends. She may lose in love, and many things seek to work her harm.
To see a graveyard barren, except on top of the graves, signifies much sorrow and despondency for a time, but greater benefits and pleasure await you if you properly shoulder your burden.
To see your own corpse in a grave, foreshadows hopeless and despairing oppression.... Ten Thousand Dream Interpretation
The ocean is a picture of mystery and untapped blessing.
If you have good childhood memories of the ocean, then it would represent pleasure and joy for you. It would speak of just letting go and floating, letting the tides carry you.
• If you dream of floating or swimming in the ocean, then the Lord is saying that you can trust in Him and enjoy His presence. You do not need to be afraid, but can just jump in! • If you dream of a large wave that you surf or that you have control of, it speaks of the blessing of the Lord that is coming your way.
If you dream of large waves engulfing you, this speaks of circumstances that are overwhelming you. It can also speak of the attack of the enemy that is coming in like a flood.
• Also if you have a fear of the ocean, then dreaming of being in the ocean speaks of being surrounded by your fears or having to confront your fear.
• Sometimes you might dream of a wave that washes everything away. Although it might seem negative at first, this could be of the Lord. Perhaps it is time for you to start afresh. This is a good picture of a death of a vision.
• Positive: A large wave although it can be negative, is also a good picture of the abundance of the Lord.
The Word says that if you cast your bread on the waters, that it will return to you.
• This is a picture of investing financially and spiritually into the Kingdom of God. As you keep giving out, you will reap the reward! • Ecclesiastes 11:1 cast your bread upon the waters: for you will find it after many days.
• The Red Sea Situation • If you see the Red Sea in the spirit, then the Lord has led you to face an impossible direction.
• You know that you cannot go back where you have come from, but it seems that the Lord is not talking either. You are unsure which way to go. We call this the ‘Red Sea Situation’.
• What the Lord is telling you to do is to make the first move. Moses cried out to the Lord about what to do and the Lord said to him, “Why are you crying to me? Speak to the Children of Israel, that they go forward!” (Exodus 14:15) • God was waiting for Moses to do something! He had brought them so far, but now it was their turn. As they took that step though, then God moved once again and parted the waters.
• If God has given you a direction and a promise and you see the Red Sea in front of you, you have a choice to make. Once you step out with that decision, God will back you up.
• Psalms 106:9 He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.
To be tossed around in the ocean speaks of not having a firm conviction of your own. It means that you do not have a secure footing in the Word, and you are allowing the enemy to throw you around.
• James 1:6 But let him ask in faith, nothing doubting.
For he that doubts is like a wave of the sea driven with the wind and tossed [about].
• The book of Hebrews also tells us that we should not be tossed around by every wind of doctrine.
• The meaning is the same.
If you dream of being tossed around, you do not have a firm understanding of doctrine, and the Lord is telling you to get your feet grounded!
River, Salt, Water, Waves.... The Way of Dreams and Visions
If a maiden dreams of being rescued by her sweetheart from quicksand, it predicts an early marriage with a man who will be praiseworthy in everything he does.... The Complete Dream Book
A self-imposed hermetic retreat for the purpose of delving further into your Higher Self or communing with God.
Being buried in sand, or engulfed in quicksand, equates to a kind of death or burial dream in which you feel completely engulfed by people or circumstances that drain your resources, but never give anything back.
Denial and refusing to see the truth for what it is (e.g., “having one’s head in the sand”).
Sand paintings among Native Americans represent healing and knowledge, especially of a spiritual nature. Observe this dream closely to see if any pictographs appear in the sand for further interpretive value.... The Language of Dreams
The sea, with its surface and hidden depths, lends itself to depicting this human experience of known and unknown regarding self.
The enormity of the sea is also a visible image of the enormity of our own inner world, most of it unknown, and also the relationship we have with the universe, which we exist in yet know so little about.
The sea holds vast treasures, curiosities, and our history—not simply because life emerged from the sea. or our blood is as salt as the ancient sea, but because so many ships and shorelines are now beneath the waves. Sometimes these can be recovered, and this depicts our remembering or making conscious.
Example: ‘My husband and I were standing looking at the sea’s surface. It was just falling night. I saw a mass of dark shapes, thought it would be a school of fish. Then we were looking at water birds, maybe ducks, again dark shapes as the light had almost gone. Then there was a hole in the sea, like a belly button, I was wondering what it was, how was it being made, was there something under the water? Something very big was coming up to the surface very close to me. It shot me to wake (Ginny Q). Ginny and her husband had been exploring the content of their dreams.
The image of the sea shows Ginny sensing there are enormous depths to her own being, and something big—a previously unconscious complex of insights and feelings—is becoming conscious.
So, generally the sea represents the boundary between unconscious and conscious; our processes of life and the ongins of our life; the wisdom, still unverbalised because locked in process rather than insight, of our existence; source of the huge life drives, such as that which urges us towards independence, mating and parenthood, a symbol of infinite energy or consciousness, in which human existence is only a tiny pan. Example: A small speed boat was at sea. But the sea dissolved anybody who fell in. One man fell in but held himself together as a blob of water and jumped back to the speedboat. I remember the words “The sea is a great solvent” (Tim P). Tim is aware of his unconscious sense of being a pan of the huge sea of life or energy. In it one might lose one’s sense of identity. In the end, identity is ‘held together’ by one’s own belief in oneself.
Going under the sea: bringing internal contents to consciousness; remembering the womb expenence; letting our ego surrender a little, looking at death.
If there is a sense of hugeness, depth: going beyond the boundaries of experience usually set up by our conscious self or ego. Waves: impulses, feelings and emotions, such as sexuality, anxiety, anger. Tide: rising and falling of feelings such as love, pleasure or sexuality; may refer to aging when going out; tide in our affairs. Example: *l am either standing at the edge of the sea or near, when suddenly enormous tidal waves appear in the distance and are coming closer. I know they will engulf me, I turn and run away. Sometimes they do overtake me, other times I wake up’ (Mrs AV). We can run from pleasure and wider insight, just as much as from pain or fear. Idioms: all at sea, plenty more fish in the sea, lost at sea. See beach; fish, sea creatures. ... A Guide to Dreams and Sleep Experiences
If she wears a bridal veil of sea foam, she will engulf herself in material pleasure to the exclusion of true refinement and innate modesty. She will be likely to cause sorrow to some of those dear to her, through their inability to gratify her ambition. ... Ten Thousand Dream Interpretation
For instance most times this happened I have been in the middle of a dream in which there is a sense of absolute imperative that I must make love/have sex.
It is like being lost in a storm of glamour and fantasy or vision in which I am totally involved.
The whirl of the “dream” is towards the wonder, totality of the need to have sex. As this imperative is expressed in my still spontaneous, dreaming physical action, the experience of sex is also visionary and enormous’ (Charles W).
This fairly common dreaming experience demonstrates powerfully how dreams are an expression of a self regulatory or compensatory action in the psyche and body. Charles says that he had been restraining his sexual activity. This shows the enormous gulf which can exist between what we will to do as a conscious personality, and what our being needs to do or wishes to do outside conscious decision making.
The ‘glamour and fantasy’ Charles describes are regular features of how these deeper needs make themselves known, or attempt to coerce the conscious mind, into fulfilling the need.
If we reject the fantasy, the unconscious processes will attempt a more radical approach, as in actual physical movement while we sleep. This may have given rise to ideas about possession or devils in past ages, when it was not understood that we can split our mind by such conflicts. Fear of the possessing’ influence actually heightens its power through suggestion. It is much better to understand what one’s needs are, and seek an acceptable fulfilment. See abreaction. ... A Guide to Dreams and Sleep Experiences
To see someone else sinking would suggest we are aware of a difficulty which perhaps needs our help. We may feel we are losing ground within a relationship or situation. What we are sinking into could be important.
To be sinking in water would suggest a particular emotion is threatening to en,gulf us.
To be sinking in sand or a bog indicates that we feci there is no safe ground for us.
2- A sinking feeling in dreams usually suggests worry or fear. Emotionally we arc unable to maintain our usual happiness. We may feel that we are not in control, and that we cannot maintain forward movement.
To see an object sinking may suggest that we are about to lose something we value.
3- Both spiritually and physically, to be sinking is to be getting into a situation where we are unable to see clearly or to perceive the best course of action.
For sensitives, this may be when the negativity of others threatens to overwhelm us.... Ten Thousand Dream Dictionary
To see someone else sinking would suggest we are aware of a difficulty that perhaps needs our help. What we are sinking into could be important.
To be sinking in water would suggest a particular emotion is threatening to engulf us.
To be sinking in quicksand or a bog indicates that we feel there is no safe ground for us. Becoming conscious of a sink or basin suggests that some kind of cleansing is necessary.... Dream Meanings of Versatile
If one sees sparks hitting him in a dream, it means that he will hear harsh words pronounced against him by someone in authority.
If one’s clothing ignites and burns from sparks in the dream, it means aggravation of his condition.
If smoke engulfs the sparks in one’s dream, then they represent an awesome adversity. Whenever smoke appears in one’s dream, it represents an appalling and a horrifying calamity.
If the sparks cause secondary burns in the dream, then they represent a weak enemy who slanders him and one may bear the consequences of such slander with patience, and its evil and fire will eventually diminish. Ifone sees a major eruption of sparks in his dream, they represent a major calamity. Ifa spark falls in the midst of a gathering in the dream, it means a fight and harm. Sparks in a dream also represent one’s children. Ifsparks burn one’s face in a dream, they mean continuous suffering and disturbances. Sparks in a dream also mean evil deeds, sins and crimes that call for punishment in hell-fire. (Also see Flint Stone)... Islamic Dream Interpretation
If you see others indulging in vice, some ill fortune will engulf the interest of some relative or associate.... Ten Thousand Dream Interpretation
For a young woman to waltz with her lover, denotes that she will be the object of much admiration, but none will seek her for a wife.
If she sees her lover waltzing with a rival, she will overcome obstacles to her desires with strategy.
If she waltzes with a woman, she will be loved for her virtues and winning ways.
If she sees persons whirling in the waltz as if intoxicated, she will be engulfed so deeply in desire and pleasure that it will be a miracle if she resists the impassioned advances of her lover and male acquaintances. ... Ten Thousand Dream Interpretation