Gift of god
• In a negative light, they speak of immaturity.
• Dreams • Positive: A baby speaks of a new life and a new aspect in your life and ministry.
A baby boy often speaks of a teaching and leadership type of ministry, whereas a baby girl speaks of a more prophetic or creative emphasis in your ministry.
• If you dream of a baby that suddenly matures beyond its age (for example it is a newborn that can walk already) this indicates that the new thing that has taken place in your life is going to mature fast.
• If you dream of having twins, this speaks of having either a ministry or gaining a responsibility that is twofold or that has two different aspects to it.
• The dream is indicating that you should nurture both aspects and not take one or the other.
• If you dream that someone else you know hands you their baby, this could speak of that person giving you either their responsibility or ministry mandate.
• This depends of course on what this person would represent in your dream.
If they are an image to you of a ministry type, then it would speak of the Lord giving you this kind of ministry also.
• If the person giving you the baby is a spiritual parent, then this would speak of them handing their mandate over to you.
• If the person handing you the baby is someone that has a negative connotation in your life, then this would be negative and speak of you being put under pressure to take something you do not want or something that is not of the Lord.
If you dream that you lose your child or baby, it means that you have neglected and lost the promotion in the spiritual realm that God was giving you.
• If you have been trusting God for something specific and dream that you lose a baby, it could mean that you have lost your faith or that a curse is causing that blessing to be lost.
• If you dream of neglecting your baby, it means you have not been using your spiritual gifts.
• If you dream that you are taking another person’s baby, it means that you have taken on responsibilities that are not your own.
• A baby and child also indicate that this spiritual gift is yet young in you. It means that you are yet immature in that calling.
Babies speak of a new life and also of trust. They speak of innocence and purity. They are not yet corrupted and have strong faith. This is why Jesus told us to be like little children. Children also speak of the blessing of the Lord.
• If you see someone in the spirit with many children around them, it could be that the Lord is calling them to become spiritual parents. It can also indicate that the Lord has many blessings in store for them.
• 1 Peter 2:2 As newborn babies, desire the sincere milk of the word, that you may grow by it • Babies receive with innocence what they are fed and hunger for it.
To see someone as a baby would indicate that the Lord wants them to receive without asking questions.
To trust the Lord completely as Jesus explains in this passage: • Matthew 11:25 At that [kairos] time Jesus answered and said, I thank you, O Father, Lord of heaven and earth, because you have hidden • these things from the wise and prudent, and have revealed them to babies.
• If you see someone you are ministering to as a baby in the arms of the Lord, the message is that the Lord wants them to rest in Him.
To be a baby and to trust that He will care for them.
If you see a baby in the spirit, it could mean that the person you are ministering to is still a baby in their spiritual walk.
If I am counseling a person and see them as a baby, this could also indicate hurts from the past that started at that age that need inner healing.
• If you have a vision that is negative then it could also speak of birthing things that were not conceived by the Lord, but rather by the flesh or from the enemy.
Birth, Child, Pregnant.... The Way of Dreams and Visions
If one succeeds in touching the feelings and memories usually connected with a dream image, this becomes apparent because of the depth of insight and experience which arises. Although ideally the Freudian analyst helps the client discover their own experience of their dream, it can occur that the analyst puts to the client readymade views of the dream. Out of this has occurred the idea of someone else ‘analysing or telling us about our dream.
Carl Jung used a different approach. He applied amplification (see entry), helped the client explore their associations, used active imagination (see entry) and stuck to the structure of the dream. Because amplification also put to the client the information and experience of the therapist, again the dreamwork can be largely verbal and intellectual, rather than experiential.
In the approach of Fritz Perls (gestalt therapy) and Moreno (psychodrama), dream analysis is almost entirely experiential.
The person exploring the dream acts out or verbalises each role or aspect of the dream.
If one dreamt of a house, in gestalt one might stan by saying I am a house’ and then go on to describe oneself just as one is as the particular house in the dream. It is important, even if the house were one existing externally, not to attempt a description of the external house, but to stay with the house as it was in the dream. This is like amplification, except the client gives all the information. This can be a very dramatic and emotional experience because we begin consciously to touch the immense realms of experience usually hidden behind the image. When successful this leads to personal insights into behaviour and creativity. See dream processing; amplification; gestalt dream work.
dream as a meeting place Any two people, or group of people who share their dreams, particularly if they explore the associated feelings and thoughts connected with the dream images, achieve social intimacy quickly. Whether it is a family sharing their dreams, or two fnends, an environment can be created in which the most profound feelings, painful and wonderful, can be allowed. Such exposure of the usually private areas of one s feelings and fears often presents new information to the dreamer, and also allows ventilation of what may never have been consciously expressed before. In doing so a healing release is reached, but also greater self understanding and the opportunity to think over or reconsider what is discovered.
Herbert Reed, editor of the dream magazine Sundance, and resident in Virginia Beach, Va., initiated group dreaming experiments. It started because Reed noticed that in the dream groups he was running, when one of the group aired a problem, other members would subsequently dream about that person’s problem. He went on to suggest the group should attempt this purposely and the resulting dreams shared to see if they helped the person with the problem.
The reported dreams often formed a more detailed view of the person’s situation. In one instance the group experienced many dream images of water. It aided the woman who was seeking help to admit she had a phobia of water and to begin thinking about learning to swim. In another experiment, a woman presented the problem of indecision about what college to transfer to and what to study. Her group subsequently said they were confused because they had not dreamt about school. Several had dreams about illicit sex. though, which led the woman to admit she was having an affair with a married man. She went on to realise that it was the affair which was underlying her indecision. She chose to end the affair and further her career.
Whatever may be underlying the results of Reed’s expen- ments, it is noticeably helpful to use the basic principles he is working with. They can be used by two people equally as well as a group—by a parent and child, wife and husband, businessman and employee. One sets out to dream about each other through mutual agreement. Like any undertaking, the involvement, and therefore the results, are much more pronounced if there is an issue of reasonable importance behind the experiment. It helps if one imagines that during sleep you are going to meet each other to consider what is happening between you. Then sleep, and on waking take time to recall any dream. Note it down, even if it seems far removed from what you expected. Then explore its content using the techniques in dream processing.
Example: My wife and I decided to attempt to meet in our dreams. I dreamt I was in a room similar to the back bedroom of my previous marnage. My present wife was with me. She asked me to help her move the wardrobe. It reminded me of, but did not look like, the one which had been in that bedroom. I stood with my back to it, and reached my hands up to press on the top, inside. In this way I carried it to another wall. As I put it down the wood broke. I felt it ought to be thrown away’ (Thomas B). Thomas explored the dream and found he connected feelings about his first marriage with the wardrobe and bedroom. In fact the shabby wardrobe was Tom’s feelings of shabbiness at having divorced his first wife. In his first marriage, represented by the bedroom, he always felt he was married for life. In divorcing, he had done something he didn’t like and was carrying it about with him. He says ‘1 am carrying this feeling of shabbiness and second best into my present relationship, and I need to get rid of it.’
dream as a spiritual guide Dreams have always been connected with the spiritual side of human experience, even though today many spiritual leaders disagree with consideration of dreams. Because dreams put the dreamer in touch with the source of their own internal wisdom and certainty, some conflict has existed between authoritative priesthood and public dreaming.
A lay person finding their own approach to God in a dream might question the authority of the priests. No doubt people frequently made up dreams about God in order to be listened to. Nevertheless, despite opposition, Matthew still dreamt of an angel appearing to him, Joseph was still warned by God to move Jesus; Peter still dreamt his dream of the unclean animals.
The modern scientific approach has placed large question marks against the concept of the human spirit. Study of the brain’s functions and biochemical activities have led to a sense of human personality being wholly a series of biological and biochemical events.
The results of this in the relationship between doctor and patient, psychiatrist and client, sometimes results in the communication of human personality being of little consequence. It may not be put into words, but the intimation is that if one is depressed it is a biochemical problem or a brain malfunction.
If one is withdrawn or autistic, it is not that there is a vital centre of personality which has for some reason chosen to avoid contact, but that a biochemical or physiological problem is the cause—it’s nothing personal, take this pill (to change the biochemistry, because you are not really a person). Of course we have to accept that human personality must sometimes face the tragedy of biochemical malfunction, but we also need to accept that biochemical and physiological process can be changed by human will and courage.
In attempting to find what the human spirit is by looking at dreams, creativity stands out.
The spiritual nature may not be what we have traditionally considered it to be.
An overview of dreams and how dreamers relate to them suggests one amazing fact. Let us call it the ‘seashell effect’. When we hear sounds in a shell that we hold to our ear, the noises heard seem exterior to oneself, yet they are most likely amplification of sounds created in our own ear, perhaps by the passage of blood. Imagine an electronic arcade machine which the player could sit in and, when running, the player could be engulfed in images, sounds, smell and sensation. At first there is shimmering darkness, then a sound, and lights move. Is it a face seen, or a creature. Like Rorschach’s ink blots, the person creates figures and scenes out of the shapeless light and sound.
A devil appears which terrifies the player. People, demons, animals, God and angels appear and fade. Scenes are clearcut or a maelstrom of movement and ill-defined activity. Events arise showing every and any aspect of human experience. Nothing is impossible.
If, on stepping out, we told the player that what occurred was all their own creation due to unconscious feelings, fears, habits, thoughts and physiological processes occurring within them, like the seashell effect, they might say ‘Good God, is that all it was, and I thought it was real. What a waste of time.’
Whether we can accept it or not, as a species we have created out of our own longings, fears, pain and perhaps vision, God, with many different names—politics, money, devils, nationalism, angels, an, and so on and on. All of it has flowed out of us. Perhaps we even deny we are the authors of the Bible, wars, social environments. Responsibility is difficult. It is easier to believe the source is outside oneself. And if we do take responsibility for our amazing creativity, we may feel ‘is that all it is—me?’ Yet out of such things, such fears, such drives, such unconscious patterns as we shape our dreams with, we shape our life and fonune, we shape our children, we shape the world and our future.
The shadow of fear we create in our dream, the situation of aloneness and anger, becomes a pattern of feelings, real in its world of mind. We create a monster, a Djinn, a devil, which then haunts and influences us. Or with feelings of hope, of purposiveness and love, create other forces in us and the world. But we are the creator. We are in no way separate from the forces which create our existence. We are those creative forces. In the deepest sense, not just as an ego, we create ourselves, and we go on creating ourselves. We are the God humanity has looked so long for.
The second aspect of the human spirit demonstrated by dreams is consciousness.
The unconscious mind, if its function is not clogged with a backlog of undealt with painful childhood experience and nonfunctional premises, has a propensity to form gestalts. It takes pieces of experience and fits them together to form a whole. This is illustrated by how we form gestalts when viewing newsprint photographs, which are made up of many small dots. Our mind fits them together and sees them as a whole, giving meaning where there are only dots. When the human mind is working well, when the individual can face a wide range of emotions, from fear and pain to ecstasy, this process of forming gestalts can operate very creatively. This is because it needs conscious involvement, and if the personality is frightened of deep feeling, the uniting of deeply infantile and often disturbing cxpcrience is cut out. Yet these areas are very rich mines of information, containing our most fundamental learning.
If the process is working well, then one’s expenence is gradually transformed into insights which transcend and thereby transform one s personal life.
For instance, we have witnessed our own binh in some manner, we also see many others appeanng as babies. We see people ageing, dying. We see millions of events in our life and in others.
The unconscious, deeply versed in imagery, ritual and body language, out of which it creates its dreams, picks up information from music, architecture, traditional rituals, people walking in the street, the unspoken world of parental influence.
The sources are massive, unbelievable. And out of it all our mind creates meaning. Like a process of placing face over face over face until a composite face is formed, a synthesis of all the faces; so the unconscious scans all this information and creates a world view, a concept of life and death.
The archetypes Jung talks of are perhaps the resulting synthesis of our own expenence, reaching points others have met also.
If so, then Chnst might be our impression of humanity as a whole.
If we dare to touch such a synthesis of experience it may be seanng, breathtaking.
It breaks the boundaries of our present personality and concepts because it transcends. It shatters us to let the new vision emerge. It reaches, it soars, like an eagle flying above the single events of life. Perhaps because of this the great hawk of ancient Egypt represented the human spirit.
Lastly, humans have always been faced by the impossible.
To a baby, walking and not wetting its pants is impossible, but with many a fall and accident it does the impossible. It is a god in its achievement.
To talk, to fly heavier-than-air planes, to walk on the Moon, were all impossible. Humans challenge the impossible every day. Over and over they fall, back into defeat. Many lie there broken. Yet with the next moment along come youngsters with no more sense than grasshoppers, and because they don’t know what the difference is between right and left, do the impossible. Out of the infinite potential, the great unknown, they draw something new. With hope, with folly, with a wisdom they gain from who knows where, they demand more. And it’s a common everyday son of miracle. Mothers do it constantly for their children—transcending themselves. Lovers go through hell and heaven for each other and flower beyond who they were. You and I grow old on it as our daily bread, yet fail to see how holy it is. And if we turn away from it, it is because it offers no certainties, gives no authority, claims no reward. It is the spiritual life of people on the street. And our dreams remember, even if we fail.
For this is the body and blood of the human spirit.
dream as a therapist and healer There is a long tradition of using dreams as a base for both physical and psychological healing. One of the earliest recorded incidents of such healing is when Pharaoh’s ‘spirit was troubled, and he sent for all the magicians of Egypt and all its wise men; and Pharaoh told them his dream, but there was none who could interpret it’. Then Joseph revealed the meaning of the dream and so the healing of Pharaoh’s troubled mind took place (Genesis 41).
The Greek Temples of Asclepius were devoted to using dreams as a base for healing of body and mind (see dreams and ancient Greece).
The Iroquois Amerindians used a social form of dream therapy also (see Iroquoian dream cult).
The dream process was used much more widely throughout history in such practices as Pentecostal Christianity, shaktipat yoga in India, and Anton Mesmer’s groups (see sleep movements).
Sigmund Freud pioneered the modern approach to the use of dreams in therapy, but many different approaches have developed since his work. Examples of the therapeutic action of gaining insight into dreams are to be found in the entnes on abreaction, recurring dreams, reptiles.
The entry on dream processing gives information about using a dream to gain insight and healing. See also dream as meeting place.
A feature which people who use their dreams as a therapeutic tool mention again and again is how dreams empower them. Many of us have an unconscious feeling that any important healing work regarding our body and mind can only be undertaken and directed by an expert, the expert might be a doctor, a psychiatrist, psychotherapist, or osteopath. Witnessing the result of their own dream process, even if helped by an expert, people feel in touch with a wonderful internal process which is working actively for their own good. One woman, who had worked on her dream with the help of a fnend (non expert), said It gave me great confidence in my own internal process. I realised there was something powerful in myself working for my own good. It was a feeling of cooperating with life.’ One is frequently amazed by one’s own resources of wisdom, penetrating insight and sense of connection with life, as met in dreamwork. This is how dreams play a pan in helping one towards wholeness and balance.
The growing awareness of one’s central view of things, which is so wide, piercing and often humorous, brings developing self respect as the saga of one’s dreams unfolds.
There may be no hint of this, however, if a person simply records their dreams without attempting to find a deeply felt contact with their contents. It is in the searching for associated feelings and ideas that the work of integrating the many strands of one’s life begins. Gradually one weaves, through a co-operative action with the dream process, a greater unification of the dark and the light, the painful and transcendent in one’s nature.
The result is an extraordinary process of education. ... A Guide to Dreams and Sleep Experiences
• A field, particularly one that is fertile, speaks of possibilities and opportunities that await you. However it also indicates that some action is needed on your part.
• A field does not product fruit by itself. It requires someone to work it. Positive A Fertile Field • Seeing a vision of a fertile field speaks of a new opportunity the Lord is putting before you. It is for you then to work and to sow the seeds in this direction.
• This can relate to either business or ministry.
The Lord will bring the rain and cause the seeds to grow, but unless you plant, you will not see any fruit.
• Just because you see a field in the spirit, it does not mean that you will automatically walk in blessing. God is showing you, that He will give the opportunity, but now you must work and make the most of it.
• Psalms 107:37 And sow the fields, and plant vineyards, which may yield fruits of increase.
• If you see a field that is full of wheat and ready to be harvested, the Lord is telling you that ministry opportunities are awaiting you.
• It is for you to step forward in faith now.
The Lord will back you up with the anointing, but He is waiting for you to get moving and to do something first.
Weeds • Often as I have been in intercession for the ministry, I have seen a field that is mixed with weeds and with good seeds as well.
• When I see this I know that the Lord is saying that there are some people in the ministry who have come to bring death and destruction.
• In a situation like this I pray that the Lord will separate the tares from the wheat. In every case, not long afterwards, the Lord exposes those who have come to bring division.
• If you cover a minister in intercession this is something you might see often.
• Matthew 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one]; • Dry Ground • To see a field with dry ground speaks of the lack of anointing in your life. It needs the rivers of living water that only the Holy Spirit can bring.
• Isaiah 44:3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon your seed, and my blessing upon your offspring:
Branch, Desert, Trees, Seed, Plants. ... The Way of Dreams and Visions
• When you became born again, you were given the name of Jesus to use against the enemy. You were given the license to loose and to bind.
• I often see keys in the spirit.
• We see a golden key when releasing a person into prophetic training, and a large jewel encrusted key when releasing someone into the apostolic.
• We see a brass key when releasing someone into the Teaching Ministry. Either way the key represents your authority. Some are given prophetic, apostolic and teaching authority depending on their calling.
• When you see a closed door or gate in the spirit, the Lord will be saying to you, “Take the key (authority) I have given you and open this door!” • This is especially relevant in the Prophetic Ministry, where the prophet builds up, tears down, opens doors of blessing and cursing, restricts and looses on behalf of others.
• Referring to the Authority to Loose and to Bind • Matthew 16:19 And I will give to you the keys of the kingdom of heaven: and whatever you shall bind on earth shall be bound in heaven: and whatever you shall loose on earth shall be loosed in heaven.
• Referring to Jesus and His Authority and Kingship.
• Isaiah 22:22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open..... The Way of Dreams and Visions
• Pearls are a lovely picture of a hidden treasure waiting to be found, but also something that is bought at great expense.
In Scripture, pearls speak of wealth and an object of trade. Of course the parable of the businessman who sells all he has for the one pearl is a famous one.
• Matthew 13:46 Who, when he had found one pearl of great value, went and sold all that he had, and bought it.
• A pearl is something that was usually bought at a great price, and if you owned one, it was an object that was precious and of high value.
• It is also a picture of the church, as Jesus had used this parable to explain how He would pay all he had, even His life, for the church, which was His precious pearl.
• If you see the Lord giving you a pearl, it means that He is giving you a gift that will increase in value and is something precious.
• It is something that came at a great price to purchase. And it is a lovely picture of the blessing and prosperity that we can walk in, because of the price Jesus paid on the cross.
• If you see the pearl still in the oyster, then it means that the Lord is giving you a blessing, but you will need to do something to get it.
The Scripture below is another famous one.
To cast your pearls before swine, means taking those things that you paid such a great price for and giving them to people who do not appreciate it.
• This can often happen in ministry, just as Jesus experienced it.
• The calling and the mandate God gives someone comes at a great price. It costs you your life and many phases of death to the flesh. Your calling becomes a treasure in your life.
• When you give out to people who do not care to receive it, but only seek to condemn, you are handing something precious over to them that they do not deserve.
• Reserve your ministry for those who are open to receive, just as Jesus did.
• Matthew 7:6 Do not give that which is holy to the dogs, neither cast your pearls before pigs, lest they trample them under their feet, and turn again and tear you apart.
Jewelry .... The Way of Dreams and Visions
• 2. A picture of the education system in the world.
Depending on your personal view of school, you will have a different interpretation.
The most universal of course is a place of learning, and it speaks of the knowledge you have attained over the years.
• If you dream that you pass a test or go up a grade in school, it means that you have passed a spiritual test and that you are ready to move forward.
• It is an indication that you qualified in the task that the Lord gave you to do and now you are ready to be promoted to a new level.
• Of course with that new level will come more testing and learning.
• Matthew 25:21 His lord said to him, Well done, [you] good • and faithful servant: you have been faithful over a few things, I will • make you ruler over many things: enter into the joy of your lord.
• This may speak of spiritual maturity or of a ministry office.
• If you dream of going to a school or University, it means that there is some knowledge that you lack and the Lord wants you to receive it.
• If you dream of a school you attended in the past and your emotions are intense, then what you are looking at is a good example of a healing or a purging dream relates to that era in your life.
If you dream that you have to write the same test repeatedly or repeat a grade, it means that you have not learned the lesson that you needed to learn in life.
• If you keep dreaming of a school you attended in the past, it could mean that there are still hurts from this area that are troubling you.
Buildings.... The Way of Dreams and Visions
• When you think of your sister or brother, what is the first thing that comes to your mind to describe them? What about them stands out the most? • Perhaps your sister is willful. She could speak of your will. Maybe she is insecure, in which case she would speak of insecurity.
• Perhaps your brother is highly intellectual, then he would likely speak of your intellect. Maybe your brother was the kind of person that always protected you. In this case he could speak of the Holy Spirit in your dreams.
When I see someone’s sibling during ministry, the Lord usually wants to address an issue. Often the Lord indicates that the person needs to break links with their sibling. Other times inner healing needs to take place.
• The Lord will give you an inner knowing or impression to go along with the vision. So remain sensitive to the spirit and you will be able to understand exactly what the Lord wants you to do with the revelation He gave you.
• Speaking of the Family of Christ • Matthew 12:50 For whoever shall do the will of my Father who is in heaven, that person is my brother, and sister, and mother.
Ancestors.... The Way of Dreams and Visions
• In a negative context it speaks of negative words that have been spoken against you.
• Positive: Generally the sword is a picture of power. Of course as believers we receive this power by the Word of God.
• Below are some variations of how we see swords in the spirit. This might differ for each person.
• I am not in agreement with a popular trend in some churches to go around taking actual swords and ‘knighting’ folks. I believe that in all of the Word, these are given to us as a type and a shadow and should be handled spiritually.
• The sword is an allegorical picture of the Word of God. It is sharp and it divides the truth from the lie.
• If you see a sword bringing a division, then the Lord is about to expose the things that are wrong. This of course is carried out a lot by the teacher, who uses the Word to bring the truth and set God’s people free.
• Hebrews 4:12 For the word of God [is] living, and powerful, and sharper than any two-edged sword, piercing even to the dividing apart of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
• So it is no surprise that when I am praying for someone regarding their ministry and I see a golden sword, I know that the Lord is calling them to teacher training.
Speaking of Using Your Own Strength • To pick up your own sword and try to win the battle without the Lord speaks of doing things in your own effort. In the end you will only perish, because without God’s power you cannot overcome.
• Matthew 26:52 Then Jesus said to him, Put your sword up again into its place: for all those that take [up] the sword will perish with the • sword • Negative Words • The Word says that bitter words are like a sword.
If you see swords coming against you in the spirit, then the Lord is showing you that others have spoken negative words against you and licensed the enemy to attack.
• Psalms 64:3 Who sharpen their tongue like a sword, [and] bend [their bows to shoot] their arrows, [even] bitter words:
Dagger, Darts.... The Way of Dreams and Visions
• The Word says that we have treasure in earthen vessels, speaking of the Holy Spirit within us. He is the ultimate treasure, because from Him, we receive every other kind of blessing.
• A treasure hidden in a clay pot is a beautiful picture of the power and authority that we possess because of Christ.
• 2 Corinthians 4:7 But we have this treasure in earthen vessels, that the excellency of the [dynamic] power may be of God, and not of us.
• Finding hidden treasure speaks of attaining wisdom and knowledge.
• Colossians 2:3 In whom are hid all the treasures of wisdom and knowledge.
• Treasure also speaks of money. Jesus said that where our treasure is, there is our heart also. This means that wherever you are investing all of your money, it is where your heart really is.
• The Word tells us to store our treasure in heaven. This refers to the money we invest into others in the Kingdom of God, as well as the time and works we do in faith, hope and love.
• Matthew 6:20 But store up for yourselves treasures in heaven, where neither moth nor rust are corrupting, and where thieves do not break through nor steal:
To dream of losing a treasure, means that a spirit of theft is operating in your life.
• Treasures of Darkness • I have often seen the treasure house of the enemy in the spirit. These are all the treasures that he has stolen from the Kingdom of God and the treasures of the world.
• As believers we will plunder the kingdom of darkness! • Isaiah 45:3 And I will give you the treasures of darkness, and hidden riches of secret places, that you may know that I, the LORD [Yahweh], which call [you] by your name, [am] the God of Israel.
Money.... The Way of Dreams and Visions
• In this case, leaven is seen as legalism, works and false teaching. Just one part of leavens, leavens the whole dough.
Bake, Bread... The Way of Dreams and Visions