Symbolic of a hard heart and pride, Ps. 136:15
To dream that you are a pharaoh represents self-realization of your power and influence. It likewise implies your link to the spiritual and divine.
(Enemy) Pharaoh is the enemy of God Almighty.
If one sees pharaoh looking good in a dream, it means that the Imam, the leader, or the person who leads the congregational prayers in his community is a goofy person, or that the congregation itself does not follow the proper religious rules. However, if pharaoh looks ugly in the dream, it means that both the Imam and his congregation are good people.
The same interpretation applies for any common enemy one may have.
If one sees himself becoming a pharaoh in a dream, it means that he may become a leader, though it will be at the expense of his religious covenant. Ifpeople are talking about a specific pharaoh in a dream, it means that one will earn fame in that locality. (Also see Orphan)
If a woman has this dream, she will fail to hold her husband’s affections, letting her temper and spite overwhelm her at the least provocation.
If it is with her husband’s friend, she will be unjustly ignored by her husband. Her rights will be cruelly trampled upon by him.
If she thinks she is enticing a youth into this act, she will be in danger of desertion and divorced for her open intriguing.
For a young woman this implies abasement and low desires, in which she will find strange adventures afford her pleasure. It is always good to dream that you have successfully resisted any temptation.
To yield, is bad.
If a man chooses low ideals, vampirish influences will swarm around him ready to help him in his nefarious designs. Such dreams may only be the result of depraved elementary influences.
If a man chooses high ideals, he will be illuminated by the deific principle within him, and will be exempt from lascivious dreams.
The man who denies the existence and power of evil spirits has no arcana or occult knowledge. Did not the black magicians of Pharaoh’s time, and Simon Magnus, the Sorcerer, rival the men of God? The dreamer of amorous sweets is warned to beware of scandal. ... Ten Thousand Dream Interpretation
If it is moderately long or well trimmed in the dream, it means earning respect, rising in rank, prosperity, beauty and sovereignty.
If only the sides of one’s beard are long and not the middle section in the dream, it means that one will work to save money for someone else.
If one’s beard is too long and lacks proper trimming in a dream, it means indebtedness, distress and suffering from depression.
If it becomes long to the extent of reaching the floor in the dream, it means death.
If one’s beard grows long and thick in a dream, it means longevity or increase in one’s wealth.
If it reaches his belly in the dream, it means that he does not obey God’s commands.
If it grows longer than one’s grip in the dream, it means that one lives from the interest he earns from usury.
If the hair of one’s beard is black in the dream, it means prosperity and satisfaction in one’s life. Ifits color is greenish-black in the dream, it means extended wealth, power and rulership, unless if one is a tyrant, for the color of Pharaoh’s beard was greenish-black.
If the color of one’s beard yields to yellow in the dream, it means poverty and illness.
If its color is blondish in the dream, it means a scare.
If one grabs his own beard in the dream and ifits hair falls into his hand, and ifhe keeps holding to the hair, it means incurring financial losses then recovering them, unless one discards the hair in the dream. Pulling someone’s from his beard in the dream means inheriting him.
If one sees a young boy who has not reached the age of puberty having a beard in a dream, it means the child’s death. Ifthe child’s beard is just starting to grow in the dream, it means that he will grow to lead and command people.
If one’s beard is shallow and if it makes him look fatuous in a dream, it means payment of one’s debts or easing of his trouble or dispelling of his distress.
If one’s beard looks childish or completely immature in the dream, it means losing people’s respect. Ifthe color of one’s beard is gold in the dream, it means that he will lose some respect and perhaps half of his wealth. Seeing one-halfof one’s beard shaved in a dream means poverty. Ifan unknown young person shaves one’s beard in a dream, it means loss of dignity and injury caused by one’s enemy or competitor or someone who carries the same name.
If an old man shaves his beard in a dream, it means that he will lose his good reputation at the hand of a profiteer and an overpowering enemy. Ifone’s beard is cut off in a dream, it means financial losses valued at how far it is trimmed. Clipping what is longer than man’s grip of one’s beard in a dream means paying the due alms tax. Cutting off someone’s beard in a dream means swindling his inheritance.
A white beard in a dream means honor, dignity and good fame.
If one’s beard turns gray, leaving few black hairs in the dream, it means earning respect.
If all its hair becomes gray in the dream, it means poverty and loss of integrity. Seeing one’s wife having a beard in a dream means increase in one’s wealth or growth ofthe son’s business, or sickness of one’s wife, or it could mean that she will no longer be able to conceive children, though if she had a son, it means that he will control the entire family.
If a woman sees herself having a beard in a dream, it means losing her husband and if she is a widow, it means that she will marry a hard-working man who is compatible with her.
If a pregnant woman sees that in a dream, it means that she will beget a son, and ifshe has a quarrel with someone, it means that she will win the battle and stand for herself with dignity and courage. Plucking one’s facial hair or beard in a dream means wasting money.
If one’s beard and head is shaved in a dream, it means recovering from an illness, satisfying one’s debts or dispelling sorrow and distress. Having an extraordinarily long beard that one can spin and weave as a cloth, then sells it in his dream means that he will forge a testimony. Clipping one’s beard in a dream also means losing money. One’s beard in a dream also represents his job, business, clothing, gains and losses. Cutting off the hair of one’s beard with one’s own teeth in a dream means sufferings, distress and trouble. Swearingby the honor of one’s beard in a dream may denote either one’s truthfulness or lies, his stinginess or generosity. One’s beard in a dream also could represent his wife.
If a farmer finds the hair ofhis beard black in a dream, it means that he should start harvesting his crop.
A white beard could denote illness or frailty. Ifone’s beard in wakefulness is gray and he sees its color black in a dream, it means strength, determination, firmness, certainty, having great energy and exuberance. Ifone’s beard in his dream seems longer than the usual, it means being a spendthrift, wasting money, engaging in gambling and sportinggames, or suffering from depression, or beingtroubled by circumstances.
If a subversive and a sinful person sees himself having a beard in a dream, it means that he will repent of his sins.
If a misguided person sees himself having a beard in his dream, it means that he will receive guidance.
If a woman grows a beard in her dream, it means that she is trying to be a man, or it could mean insolence or engaging in wrongdoing.
If a child sees himself having a beard in a dream, it means longevity. Loving a beard and kissing it in a dream means lacking determination or will, regardless ifit is his own beard or ifit is someone else’s beard.
If a straw or anything sticks to one’s beard in a dream, it means hearing bad words. Shaving half of one’s beard in a dream means losing one’s source of income or loss of one’s dignity. Holding the beard of one’s uncle in a dream means unjustly inheriting him.
If a woman sees herself having a beard like a man in a dream, it means that she will never beget children, unless if she has a reddish beard as the natural color ofher hair. However, for a man, to have a reddish beard in a dream means trials and temptation and particularly if some gray hair is also mixed with it. (Also see Face; Scissors; Shaving; Twisting a rope)... Islamic Dream Interpretation
A strong edifice means strength and firmness. It also means support, help and a long life. Raising a new edifice in a dream represents either personal or collective material benefits in this world. Ifone sees himselfbuilding an edifice in a dream, it means having intercourse with his spouse. Ifone builds a church, it defines him as Christian.
If he builds a mosque, it defines him as Muslim.
If a man of knowledge sees himselfbuilding a mosque as an offering to please God Almighty in a dream, it means that he will compile a study from which others will benefit or that people will seek his advice in religious matters or interpretations.
If a king, or a ruler sees himselfbuilding a mosque as an offering for God’s pleasure in a dream, it means that he will rule his subjects with justice, command what is lawful and forbid what is unlawful.
If he builds a school, it shows him to be a man of knowledge.
If he builds a hospice in a dream, it means that he is an ascetic.
If a sick person sees himself building a house in a dream, it means that he will recover from his illness and enjoy good health. Seeing buildings in a dream explains one’s determination, it also means one’s wants for himselfwhen he rejoices at finding something suitable for status. Ifone sees his house bigger than it is in reality in a dream, it means expansion in one’s material resources.
If it grows beyond the normal norms in a dream, it means anxiety, or a delegation that hastens to enter that house without permission, announcing a calamity, or it could mean that a wedding will take place in that house. Buildinga house in a dream also means extendingone’s connections, strengthening one’s relationship with his kin, friends, or if the person in question is a general in the army, or a leader, then it means building a strong army. Building a house in a dream also means regaining power, rejoicing or success in one’s business, all of which are relative to the thickness of its walls. On the other hand, demolishing one’s house in a dream means disagreement, disintegration or separation of one’s family, relatives, friends, associates or dissolution of one’s army.
If one sees himself working for some people to renovate an old building in a dream, it means correcting the norms of conduct in that community or reviving old traditions.
For example if one sees himselfreconstructing the house of Pharaoh in a dream, it means that he is reviving or reestablishing Pharaoh’s system of government, or adopting its principals. Erecting a foundation for a building, then completing its structure in a dream means seeking knowledge, wisdom or leadership. Building a house in a different county, town or locality in a dream means a marriage with a woman from that neighborhood. Building an edifice from ceramic in a dream means decorating oneself.
If the building is from clay in the dream, it means lawful earnings.
If one engraves pictures or forms thereon in the dream, it means acquiringknowledge, learning a new craft, a leading position in the government which involves partying, alcohol and mingling with what is unlawful. Building an edifice from plaster or backed bricks encrusted with pictures or forms in a dream means engaging in an unlawful or a deceitful act. Building a house in a dream and strengthening its walls, means to complete the father’s traditions, and to continue working in his trade. (Also see Builder)... Islamic Dream Interpretation
A potent masculine nature evidencing itself. Stubbornness (e.g., being “bull headed”).
The Sumerians believed that the stomping hooves of a bull could bring nourishing rain to the land. Minoans also used bulls as a fertility emblem.
Inventive inception. Zoroastrian priests (the Magi) taught that a slain bull’s soul became the germ of creation.
Leadership skills, or their development. In Egypt, the kings and Pharaohs were often called bulls. Among the ancient Israelites, Yahweh was called the Bull of Israel.
Buddhist: The ego and mortal self.
Taming a bull: Bringing your anger or masculine side under control, or taking control of a situation (e.g., “seize the bull by the horns”).
A situation that was handled clumsily (e.g., a “hull in a china shop”).
Sacrifice of one valued thing in the hopes of obtaining another. Bulls were regularly used as offerings to the gods, like El in Phoenicia, Attis and Mithras in Rome, and the Oak god of the Druids (see Altar, Carcass).... The Language of Dreams
A symbol for mother. It appears only very rarely in mens dreams, and only when there is a strong connection to the mother. It has also been a prophetic symbol—of a lean or productive year. Remember Pharaoh’s dream about the seven lean and the seven abundant years, as interpreted by Joseph? In India the cow is seen as the earth itself, and in Egypt the cow represents heaven (Hathor).... Little Giant Encyclopedia
The few exceptions are usually very clear. Example: ‘My mother-in-law died of cancer. I had watched the whole progression of her illness, and was very upset by her death. Shortly after she died the relatives gathered and began to sort through her belongings to share them out. That was the climax of my upset and distress, and I didn’t want any part of this sorting and taking her things. That night I dreamt I was in a room with all the relatives. They were sorting her things, and I felt my waking distress. Then my mother-in-law came into the room. She was very real and seemed happy. She said for me not to be upset as she didn’t at all mind her relatives taking her things. When I woke from the dream all the anxiety and upset had disappeared. It never returned (told to author dunng a talk given to the Housewives Register in Ilfracombe).
Although in any collection of dreams such clearcut problem solving is fairly rare, nevertheless the basic function in dreams appears to be problem solving.
The proof of this lies in research done in dream withdrawal. As explained in the entry science, sleep and dreams, subjects are woken up as they begin to dream, therefore denying them dreams. This quickly leads to disorientation and breakdown of normal functioning, showing that a lot of problem solving occurs in dreams, even though it may not be as obvious as in the example. This feature of dreaming can be enhanced to a marked degree by processing dreams and arriving at insights into the information they contain. This enables old problems to be cleared up and new information and attitudes to be brought into use more quickly. Through such active work one becomes aware of the self, which Carl Jung describes as a centre, but which we might think of as a synthesis of all our experience and being. Gaining insight and allowing the self entrance into our waking affairs, as M L. Von Franz says in Man and His Symbols, gradually produces a wider and more mature personality’ which emerges, and by degrees becomes effective and even visible to others’.
The function of dreams may well be described as an effort on the part of our life process to support, augment and help mature waking consciousness.
A study of dreams suggests that the creative forces which are behind the growth of our body are also inextricably connected with psychological development. In fact, when the process of physical growth stops, the psychological growth continues.
If this is thwarted in any way, it leads to frustration, physical tension and psychosomatic and eventually physical illness.
The integration of experience.
which dreams are always attempting, if successful cannot help but lead to personal growth. But it is often frozen by the individual avoiding the growing pains’, or the discomfon of breaking through old concepts and beliefs.
Where there is any attempt on the pan of our conscious personality to co-operate with this, the creative aspect of dreaming emerges. In fact anything we are deeply involved in, challenged by or attempting, we will dream about in a creative way. Not only have communities like the American Indians used dreams in this manner—to find better hunting, solve community problems, find a sense of personal life direction— but scientists, writers, designers and thousands of lay people have found very real information in dreams After all, through dreams we have personal use of the greatest computer ever produced in the history of the world—the human brain.
1- In Genesis 41, the story of Pharaoh’s dream is told—the seven fat cows and the seven thin cows. This dream was creative in that, with Joseph’s interpretation, it resolved a national problem where famine followed years of plenty. It may very well be an example of gathered information on the history of Egypt being in the mind of Pharaoh, and the dream putting it together in a problem solving way. See dream process as computer.
2- William Blake dreamt his dead brother showed him a new way of engraving copper. Blake used the method successfully.
3- Otto Leowi dreamt of how to prove that nervous impulses were chemical rather than electncal. This led to his Nobel prize.
4- Friedrich Kekule tned for years to define the structure of benzene. He dreamt of a snake with its tail in its mouth, and woke to realise this explained the molecular formation of the benzene ring. He was so impressed he urged colleagues, ‘Gentlemen, leam to dream.’
5- Hilprecht had an amazing dream of the connection between two pieces of agate which enabled him to translate an ancient Babylonian inscription.
6- Elias Howe faced the problem of how to produce an effective sewing machine.
The major difficulty was the needle. He dreamt of natives shaking spears with holes in their points. This led to the invention of the Singer sewing machine.
7- Robert Louis Stevenson claims to have dreamt the plot of many of his stories.
8- Albert Einstein said that during adolescence he dreamt he was riding a sledge. It went faster and faster until it reached the speed of light.
The stars began to change into amazing patterns and colours, dazzling and beautiful. His meditation on that dream throughout the years led to the theory of relativity.
To approach our dreams in order to discover their creativity, first decide what problematic or creative aspect of your life needs ‘dream power’. Define what you have already leamt or know about the problem. Write it down, and from this clarify what it is you want more insight into.
If this breaks down into several issues, choose one at a time. Think about the issue and pursue it as much as you can while awake. Read about it, ask people’s opinions, gather information. This is all data for the dream process.
If the question still needs further insight, before going to sleep imagine you are putting the question to your internal store of wisdom, computer, power centre, or whatever image feels right.
For some people an old being who is neither exclusively man nor woman is a working image.
In the morning note down whatever dream you remember. It does not matter if the dream does not appear to deal with the question; Elias Howe’s native spears were an outlandish image, but nevertheless contained the information he needed. Investigate the dream using the techniques given in the entry dream processing. Some problems take time to define, so use the process until there is a resolution.
If it is a major problem, it may take a year or so; after all, some resolutions need restructuring of the personality, because the problem cannot disappear while we still have the same attitudes and fears. See secret of the universe dreams; dream processing. ... A Guide to Dreams and Sleep Experiences
If one succeeds in touching the feelings and memories usually connected with a dream image, this becomes apparent because of the depth of insight and experience which arises. Although ideally the Freudian analyst helps the client discover their own experience of their dream, it can occur that the analyst puts to the client readymade views of the dream. Out of this has occurred the idea of someone else ‘analysing or telling us about our dream.
Carl Jung used a different approach. He applied amplification (see entry), helped the client explore their associations, used active imagination (see entry) and stuck to the structure of the dream. Because amplification also put to the client the information and experience of the therapist, again the dreamwork can be largely verbal and intellectual, rather than experiential.
In the approach of Fritz Perls (gestalt therapy) and Moreno (psychodrama), dream analysis is almost entirely experiential.
The person exploring the dream acts out or verbalises each role or aspect of the dream.
If one dreamt of a house, in gestalt one might stan by saying I am a house’ and then go on to describe oneself just as one is as the particular house in the dream. It is important, even if the house were one existing externally, not to attempt a description of the external house, but to stay with the house as it was in the dream. This is like amplification, except the client gives all the information. This can be a very dramatic and emotional experience because we begin consciously to touch the immense realms of experience usually hidden behind the image. When successful this leads to personal insights into behaviour and creativity. See dream processing; amplification; gestalt dream work.
dream as a meeting place Any two people, or group of people who share their dreams, particularly if they explore the associated feelings and thoughts connected with the dream images, achieve social intimacy quickly. Whether it is a family sharing their dreams, or two fnends, an environment can be created in which the most profound feelings, painful and wonderful, can be allowed. Such exposure of the usually private areas of one s feelings and fears often presents new information to the dreamer, and also allows ventilation of what may never have been consciously expressed before. In doing so a healing release is reached, but also greater self understanding and the opportunity to think over or reconsider what is discovered.
Herbert Reed, editor of the dream magazine Sundance, and resident in Virginia Beach, Va., initiated group dreaming experiments. It started because Reed noticed that in the dream groups he was running, when one of the group aired a problem, other members would subsequently dream about that person’s problem. He went on to suggest the group should attempt this purposely and the resulting dreams shared to see if they helped the person with the problem.
The reported dreams often formed a more detailed view of the person’s situation. In one instance the group experienced many dream images of water. It aided the woman who was seeking help to admit she had a phobia of water and to begin thinking about learning to swim. In another experiment, a woman presented the problem of indecision about what college to transfer to and what to study. Her group subsequently said they were confused because they had not dreamt about school. Several had dreams about illicit sex. though, which led the woman to admit she was having an affair with a married man. She went on to realise that it was the affair which was underlying her indecision. She chose to end the affair and further her career.
Whatever may be underlying the results of Reed’s expen- ments, it is noticeably helpful to use the basic principles he is working with. They can be used by two people equally as well as a group—by a parent and child, wife and husband, businessman and employee. One sets out to dream about each other through mutual agreement. Like any undertaking, the involvement, and therefore the results, are much more pronounced if there is an issue of reasonable importance behind the experiment. It helps if one imagines that during sleep you are going to meet each other to consider what is happening between you. Then sleep, and on waking take time to recall any dream. Note it down, even if it seems far removed from what you expected. Then explore its content using the techniques in dream processing.
Example: My wife and I decided to attempt to meet in our dreams. I dreamt I was in a room similar to the back bedroom of my previous marnage. My present wife was with me. She asked me to help her move the wardrobe. It reminded me of, but did not look like, the one which had been in that bedroom. I stood with my back to it, and reached my hands up to press on the top, inside. In this way I carried it to another wall. As I put it down the wood broke. I felt it ought to be thrown away’ (Thomas B). Thomas explored the dream and found he connected feelings about his first marriage with the wardrobe and bedroom. In fact the shabby wardrobe was Tom’s feelings of shabbiness at having divorced his first wife. In his first marriage, represented by the bedroom, he always felt he was married for life. In divorcing, he had done something he didn’t like and was carrying it about with him. He says ‘1 am carrying this feeling of shabbiness and second best into my present relationship, and I need to get rid of it.’
dream as a spiritual guide Dreams have always been connected with the spiritual side of human experience, even though today many spiritual leaders disagree with consideration of dreams. Because dreams put the dreamer in touch with the source of their own internal wisdom and certainty, some conflict has existed between authoritative priesthood and public dreaming.
A lay person finding their own approach to God in a dream might question the authority of the priests. No doubt people frequently made up dreams about God in order to be listened to. Nevertheless, despite opposition, Matthew still dreamt of an angel appearing to him, Joseph was still warned by God to move Jesus; Peter still dreamt his dream of the unclean animals.
The modern scientific approach has placed large question marks against the concept of the human spirit. Study of the brain’s functions and biochemical activities have led to a sense of human personality being wholly a series of biological and biochemical events.
The results of this in the relationship between doctor and patient, psychiatrist and client, sometimes results in the communication of human personality being of little consequence. It may not be put into words, but the intimation is that if one is depressed it is a biochemical problem or a brain malfunction.
If one is withdrawn or autistic, it is not that there is a vital centre of personality which has for some reason chosen to avoid contact, but that a biochemical or physiological problem is the cause—it’s nothing personal, take this pill (to change the biochemistry, because you are not really a person). Of course we have to accept that human personality must sometimes face the tragedy of biochemical malfunction, but we also need to accept that biochemical and physiological process can be changed by human will and courage.
In attempting to find what the human spirit is by looking at dreams, creativity stands out.
The spiritual nature may not be what we have traditionally considered it to be.
An overview of dreams and how dreamers relate to them suggests one amazing fact. Let us call it the ‘seashell effect’. When we hear sounds in a shell that we hold to our ear, the noises heard seem exterior to oneself, yet they are most likely amplification of sounds created in our own ear, perhaps by the passage of blood. Imagine an electronic arcade machine which the player could sit in and, when running, the player could be engulfed in images, sounds, smell and sensation. At first there is shimmering darkness, then a sound, and lights move. Is it a face seen, or a creature. Like Rorschach’s ink blots, the person creates figures and scenes out of the shapeless light and sound.
A devil appears which terrifies the player. People, demons, animals, God and angels appear and fade. Scenes are clearcut or a maelstrom of movement and ill-defined activity. Events arise showing every and any aspect of human experience. Nothing is impossible.
If, on stepping out, we told the player that what occurred was all their own creation due to unconscious feelings, fears, habits, thoughts and physiological processes occurring within them, like the seashell effect, they might say ‘Good God, is that all it was, and I thought it was real. What a waste of time.’
Whether we can accept it or not, as a species we have created out of our own longings, fears, pain and perhaps vision, God, with many different names—politics, money, devils, nationalism, angels, an, and so on and on. All of it has flowed out of us. Perhaps we even deny we are the authors of the Bible, wars, social environments. Responsibility is difficult. It is easier to believe the source is outside oneself. And if we do take responsibility for our amazing creativity, we may feel ‘is that all it is—me?’ Yet out of such things, such fears, such drives, such unconscious patterns as we shape our dreams with, we shape our life and fonune, we shape our children, we shape the world and our future.
The shadow of fear we create in our dream, the situation of aloneness and anger, becomes a pattern of feelings, real in its world of mind. We create a monster, a Djinn, a devil, which then haunts and influences us. Or with feelings of hope, of purposiveness and love, create other forces in us and the world. But we are the creator. We are in no way separate from the forces which create our existence. We are those creative forces. In the deepest sense, not just as an ego, we create ourselves, and we go on creating ourselves. We are the God humanity has looked so long for.
The second aspect of the human spirit demonstrated by dreams is consciousness.
The unconscious mind, if its function is not clogged with a backlog of undealt with painful childhood experience and nonfunctional premises, has a propensity to form gestalts. It takes pieces of experience and fits them together to form a whole. This is illustrated by how we form gestalts when viewing newsprint photographs, which are made up of many small dots. Our mind fits them together and sees them as a whole, giving meaning where there are only dots. When the human mind is working well, when the individual can face a wide range of emotions, from fear and pain to ecstasy, this process of forming gestalts can operate very creatively. This is because it needs conscious involvement, and if the personality is frightened of deep feeling, the uniting of deeply infantile and often disturbing cxpcrience is cut out. Yet these areas are very rich mines of information, containing our most fundamental learning.
If the process is working well, then one’s expenence is gradually transformed into insights which transcend and thereby transform one s personal life.
For instance, we have witnessed our own binh in some manner, we also see many others appeanng as babies. We see people ageing, dying. We see millions of events in our life and in others.
The unconscious, deeply versed in imagery, ritual and body language, out of which it creates its dreams, picks up information from music, architecture, traditional rituals, people walking in the street, the unspoken world of parental influence.
The sources are massive, unbelievable. And out of it all our mind creates meaning. Like a process of placing face over face over face until a composite face is formed, a synthesis of all the faces; so the unconscious scans all this information and creates a world view, a concept of life and death.
The archetypes Jung talks of are perhaps the resulting synthesis of our own expenence, reaching points others have met also.
If so, then Chnst might be our impression of humanity as a whole.
If we dare to touch such a synthesis of experience it may be seanng, breathtaking.
It breaks the boundaries of our present personality and concepts because it transcends. It shatters us to let the new vision emerge. It reaches, it soars, like an eagle flying above the single events of life. Perhaps because of this the great hawk of ancient Egypt represented the human spirit.
Lastly, humans have always been faced by the impossible.
To a baby, walking and not wetting its pants is impossible, but with many a fall and accident it does the impossible. It is a god in its achievement.
To talk, to fly heavier-than-air planes, to walk on the Moon, were all impossible. Humans challenge the impossible every day. Over and over they fall, back into defeat. Many lie there broken. Yet with the next moment along come youngsters with no more sense than grasshoppers, and because they don’t know what the difference is between right and left, do the impossible. Out of the infinite potential, the great unknown, they draw something new. With hope, with folly, with a wisdom they gain from who knows where, they demand more. And it’s a common everyday son of miracle. Mothers do it constantly for their children—transcending themselves. Lovers go through hell and heaven for each other and flower beyond who they were. You and I grow old on it as our daily bread, yet fail to see how holy it is. And if we turn away from it, it is because it offers no certainties, gives no authority, claims no reward. It is the spiritual life of people on the street. And our dreams remember, even if we fail.
For this is the body and blood of the human spirit.
dream as a therapist and healer There is a long tradition of using dreams as a base for both physical and psychological healing. One of the earliest recorded incidents of such healing is when Pharaoh’s ‘spirit was troubled, and he sent for all the magicians of Egypt and all its wise men; and Pharaoh told them his dream, but there was none who could interpret it’. Then Joseph revealed the meaning of the dream and so the healing of Pharaoh’s troubled mind took place (Genesis 41).
The Greek Temples of Asclepius were devoted to using dreams as a base for healing of body and mind (see dreams and ancient Greece).
The Iroquois Amerindians used a social form of dream therapy also (see Iroquoian dream cult).
The dream process was used much more widely throughout history in such practices as Pentecostal Christianity, shaktipat yoga in India, and Anton Mesmer’s groups (see sleep movements).
Sigmund Freud pioneered the modern approach to the use of dreams in therapy, but many different approaches have developed since his work. Examples of the therapeutic action of gaining insight into dreams are to be found in the entnes on abreaction, recurring dreams, reptiles.
The entry on dream processing gives information about using a dream to gain insight and healing. See also dream as meeting place.
A feature which people who use their dreams as a therapeutic tool mention again and again is how dreams empower them. Many of us have an unconscious feeling that any important healing work regarding our body and mind can only be undertaken and directed by an expert, the expert might be a doctor, a psychiatrist, psychotherapist, or osteopath. Witnessing the result of their own dream process, even if helped by an expert, people feel in touch with a wonderful internal process which is working actively for their own good. One woman, who had worked on her dream with the help of a fnend (non expert), said It gave me great confidence in my own internal process. I realised there was something powerful in myself working for my own good. It was a feeling of cooperating with life.’ One is frequently amazed by one’s own resources of wisdom, penetrating insight and sense of connection with life, as met in dreamwork. This is how dreams play a pan in helping one towards wholeness and balance.
The growing awareness of one’s central view of things, which is so wide, piercing and often humorous, brings developing self respect as the saga of one’s dreams unfolds.
There may be no hint of this, however, if a person simply records their dreams without attempting to find a deeply felt contact with their contents. It is in the searching for associated feelings and ideas that the work of integrating the many strands of one’s life begins. Gradually one weaves, through a co-operative action with the dream process, a greater unification of the dark and the light, the painful and transcendent in one’s nature.
The result is an extraordinary process of education. ... A Guide to Dreams and Sleep Experiences
To dye the gray hair of one’s beard in a dream means ostentatiousness and adorning one’s merchandise or deeds to make them look better than reality. Dyeing one’s hair in a dream also connotes a display of blessings and favors, or it could mean dictating one’s conditions to his enemy, if the person is in such position. However, if not, it means difficulties, aggravation, distress, debts or dropping off one’s ties with those who love him. Interpreting woman’s dyeing of her hair in a dream is the same as that of a man.
To dye one’s gray hair in a dream means strength, dignity and valor. Applying henna dye to one’s head and not to one’s beard in a dream means emulating the traditions of God’s Prophet, upon whom be peace.
To dye both the head and the beard in a dream means concealing one’s poverty, though one will keep asking people to pay him respect or to recognize him in their circles. Ifone’s hair accepts the dye in the dream, it means regaining one’s status, though with less emphasis on his pride, or it could mean that he will make contentment his new ornament or trim. Ifone uses a dye other than what is commonly used, and if it works in the dream, it means that he will be saved from an adverse condition through miraculous events. Ifthe new dye does not work in the dream, it means that his true nature will be exposed and he will have no solutions to protect himself from defamation or public abuse. Ifhe tries to dyes his hair with dry henna clay, and ifhis hair still accepts it in the dream, it means that he is an ignorant person, though he will ultimately repent for his sins, amend his actions and improve himself.
If a woman sees her hands dyed with gold in a dream, it means that she will give all her wealth to her husband and that she will be satisfied to see him happy, though in reality she too will gain power and status in her family.
If a man sees his feet dyed and tattooed in a dream, it means that he will be struck with family problems.
A dyed hand in a dream means hardship in making ends meet. Ifone dips his hand into a laying corpse in a dream, it means that he will witness a conspiracy.
If one sees his hands dyed in a dream, it also means that he has reached the end of the rope with his money or business. Ifone sees his dyed hands wrapped or bandaged in a dream, it means that he will lose a trial or a fight with his rivals, or that he will fail to meet such a challenge again. Dyeing only the finger with henna in a dream represents branches of dates or clusters of grapes. In general, dyeing one’s hands with henna or one’s hair with regular dye as a makeup in a dream represents joy for the husband and wife as long as they do not exceed the norms. Dyeingone’s hands and feet in a dream means redecorating one’s house. Ifa poor person sees himself dyeing his hands or hair in a dream, it means that he will cover up the loss of his ablution during prayers or during his reading of the Holy Qur’an or during other ritual occasions where he is required to have ablution before proceeding. It could also mean that he cares little about attending his prayers. As for women, dyeing means happiness, new clothing, receiving gold, or a wedding celebration.
If the dye exceeds the required surface of the hands or the feet in the dream, it means being struck with fear and worries caused by one’s business or friends.
If a man sees himself in a dream dyeing his hair or beard with other than henna, it means that he will suffer from what he fears most. Dyeing or suppressing one’s feelings for a sick person means recovering from his ailment. Dyeing one’s hair black in a dream means hiding one’s bad conditions, spoiling the benefits of one’s deeds, or hiding one’s evil intentions. This is taken from the practice of Egypt’s Pharaoh who sometimes dyed his hair black, thus trying to hide his appearance and ignorance.... Islamic Dream Interpretation
If one leads the prayers in his dream, it means that he will guarantee something to someone, or it could means that he will borrow money for a term. Ifone prays behind an Imam in the dream, it means that he will become a burden to others.
The midday prayers known in Arabic as Zuhur signify a manifestation, a proclamation or exposing what is hidden. Praying Zuhur in a dream means attaining one’s goal, satisfying every need, obtaining everything one has asked for from earthly gains in this world, or it could mean spiritual benefits in the hereafter and particularly if one sees himself completing his prayers in the dream. Completing one’s prayers means achieving one’s goal.
If one is incarcerated because of a debt and sees himself completing his Z,uhur prayers in a dream, it means that someone will pay his debt for him and gets him released from prison and he will then prosper.
If one sees himself performing his Z,uhur prayers in a clear day and feels happy about it in his dream, it means that he will engage in some work that will make him famous and that he will enjoy the fruits of his work as much as he did in that clear and beautiful day in his dream. Ifone performs his midday Zuhur prayers in a cloudy day in a dream, it means that his work will be distressful. As for the mid-afternoon prayers, known in Arabic as ‘Agr, performingit in a dream means taking a vow or making a promise. This prayer in a dream also represents one’s liability.
If one sees himself performing the ‘A§.r prayers in a dream, it means that what he is asking for will materialize, though after some hardships and adversities.
If one does not complete his ‘A§r prayers in a dream, it means that what he is asking for may not take place.
If one sees himself performing the sunset prayers, known in Arabic as Maghrib in a dream, it means that what he is seeking has reachd its term.
If one completes his Maghrib prayers in the dream, it means that he will get what his heart desires. As for the night prayer, known in Arabic as ‘Isha.
If one sees himself performing his ‘Isha prayers in a dream, it means that he will complete his work and get what he wants, or it could mean the end ofhis life, following which, one usu ally attends to his resting time, which is similar to death.
If one sees himself performing the daybreak prayers before dawn in a dream, it means that the morning has come and it will be soon before he hears either good or bad news. On another level, if one sees himself praying the evening ‘I.§ha prayers in a dream, it means that he is committed to attend to his family’s needs as commanded by God Almighty, such as providing for their food, clothing, shelter and teachings. Ifone sees himself praying in the middle of the night (arb. Witter) in a dream, it means that he does attend to his family’s needs and perhaps they feel comfort in his presence. Ifone sees himself performing the dawn Fajr prayers in a dream, it means that he will start with the inevitable, such as working to provide for his family.
If one sees himself performing the midday Zuhur prayers at the time of the mid-afternoon prayers in a dream, it means that he will repay his debts. Ifone’s midday Zuhur prayers or his mid-afternoon ‘A§.rprayers are interrupted in the dream, it means that he will pay half of what he owes.
If one sees himself performing the midafternoon prayers in a dream, it means that hisjob will shortly be completed and only little work is left for him to finish. Praying the sunset Maghrib prayers in a dream means finishing one’s duties and it is time for him to take a rest.
The night ‘Isha prayers in a dream means veiling things or entering the privacy of one’s home. On a third level, the midday Zuhur prayers mean repentance, dismissal or abrogation of laws.
The midday Zuhur prayers also could mean struggling against Satan and one’s enemies, which struggle takes place usually at the time of one’s midday nap.
The mid-afternoon ‘A§.r prayers in a dream also represents victory in one’s life, or it could mean guidance, blessings and observing God’s laws.
The sunset Maghrib prayers in a dream means losing a parent, the passing away of one’s guardian, the death of a close friend or the impeachment ofthe person the dream indicate. Seeing oneselfpraying the night ‘Isha prayers in a dream means preparing for a journey, or it could mean marriage, moving from one place into another, or it could mean suffering from cataract, weakness of one’s vision, or it could denote the vastness of what is to come, for ‘Isha prayers are distant from the dawn Fajr prayers. Performing the dawn Fajr prayers in a dream indicates a vow one pledges. Praying the midafternoon ‘A§r prayers in a dream means attaining ease after suffering from hardships. Performing the sunset Maghrib prayers in a dream means having crossed somethingthat will come back later, andperformingthe night ‘Ishaprayers in a dream means deception and a tricks.
If one sees himself performing the Friday congregational prayers in a dream, it means that he will attain what he is hoping for.
If one sees himself praying inside a garden in a dream, it means that he is beseeching God Almighty for His forgiveness.
If one sees himself praying in a farmland in a dream, it means repayment of his debts. Ifhe prays inside a slaughter house in a dream, it means that he will commit the loathsome act of sodomy. Ifone sees himselfpraying seated without an excuse in a dream, it means that he will perform a deed which is not acceptable by his Lord.
If he prays lying on his side in bed in a dream, it means that he will be bed stricken.
If one performs his prayers in a mosque, then leaves it to attend to other duties in a dream, it means that whatever he attends to will be blessed, and he will profit from it.
If one sees himselfpraying while riding in a dream, it means that he is struck with fear, or that he may face a fight. Ifone sees himself performing the obligatory (arb. FarQh) prayers shortened to two groupings of prostrations (arb. Rak’at) in a dream, it means travels.
If one sees himself praying while eating honey in a dream, it means that he may engage in sexual intercourse with his wife during the fasting hours.
If a woman sees herself performing the obligatory (arb. Far!lli) prayers shortened to two grouping of prostrations in a dream, it means that she will have her monthly menstrual period on that day.
If one discovers that he has missed the time of the prescribed prayer and could not find a place or time to perform it in his dream, it means that he will face difficulties finishing something or paying a debt or satisfy a worldly goal.
If one intentionally neglects to do an obligatory prayer, or ifhe plans to do them later 166 (arb. Qada’) in the dream, it means that he takes his religious commitment lightly and hopes to correct his attitude at a later time. Performing the Friday congregational prayers in a dream is a sign of happiness, joy, festivities, celebrations, the pilgrimage season, abstaining from borrowing money for one’s accessories or luxuries. Performing the festival prayers (arb. Eid) at the end of the month of Ramadan in a dream means paying one’s debts, recovering from an illness, dispelling difficulties and dissipating one’s worries. Performing the prayers ofthe festival ofsacrifice (arb. Eid-ul Adjja. See Immolation; Manumission) in a dream means controlling one’s business, respecting one’s promises or fulfilling one’s vows. Performing the mid-morning prayers (arb. Dhuhii) in a dream means amnesty, innocence, makinga true oath, happiness and beingfree from polytheism. Ifone performs the prayer of a sick person in a dream, it means lack of luck and doubt about one’s faith. Grouping two prayers at one time or shortening them in a dream, means travels or temptation. Performing one’s prayers directly on a filthy, wet and impure ground without a prayer mat means poverty, humiliation and needs.
If one sees himself praying without properly covering his or her modesty as required in a dream, it means committing wrong while fasting or giving charity from unlawful earnings, following innovation, falling victim to passions or professing that one is right however he does his prayers. Ifone performs the prayers of fearing something in a dream, it means creating a business partnership, business activities or suffering the pangs of death. Talking during prayers in a dream means asking to get back a gift one has offered, or failure to focus one’s intention, or talking about one’s charities in public. In a dream, when performing one’s prayers, if one reads loud when he should read inwardly, or ifhe reads inwardly when he is supposed to invoke outwardly, and if he is called upon to judge between people, it means that his judgment will be wrong or that he may follow his own mind, or it could mean affectation, falsehood, hypocrisy, hiding the truth or unjustly confiscating someone’s money.
If one changes the order of the ritual prayers in a dream, it means that he disobeys his parents or objects to someone he is supposed to hear and obey, or perhaps he will be afflicted with forgetfulness or staying-up sleepless nights, or it could mean that he lacks intelligence, or that he is unable to memorise or remember things. Performing the late night prayers, (arb. Tari’iwi’h) in a dream means toiling, exhaustion, repayment of one’s debts and receiving guidance. Performing a special prayer for rain (arb. Istisqa) in a dream denotes fears, languid, rising prices, dullness of the market, trouble, unhappiness, attachment and stagnation of the construction business. Performing the solar or the lunar eclipse prayers in a dream means striving to deliver comfort or to appease someone or perhaps it could denote repentance of a sinner, returning to the path of God Almighty, fearing the authorities, difficulties, or manifestation of major signs of the fast approaching Hour of Reckoning. Performing a special prayer of fear (arb. Khawf) in a dream represents unity, concord, commonconsent, peace and tranquility. Performingthe funeral prayers (arb. -Ianaza) in a dream means interceding on behalf of the deceased.
If the deceased is unknown, then performing the funeral prayers means giving employment to a jobless person, profits from a partnership, or it could denote failure to adequately perform one’s regular obligatory prayers, or being forgetful or oft-distracted during prayers. Ifone sees himself leading the funeral prayers in a dream, and then after completinghis prayers intercedes exaggeratedly with special invocations on behalf of the deceased in a dream, it means that he will be appointed by a ruler who is a hypocrite to manage a sector of his business.
If one sees himself then invoking blessings upon the deceased in the dream, it means that God Almighty has forgiven him his sins. Ifone sees himself sitting in a gathering of people praying for departed souls in a dream, it means that he will pray in a funeral. Seeing oneself in a dream performing a funeral prayer, means that one will intercede on behalf of a sinner.
If one sees himself performingthe Friday congregational prayers (arb. Jumu’a) in a dream, itmeans that relief is coming his way, or it could mean a reunion with a beloved, or satisfying a need one is asking for it to be fulfilled.
If one sees himself praying the Friday prayers alone in the dream, it means that such help is exclusive to him.
If one loses something and sees himself in a dream celebrating one of the two Islamic festivals, itmeans that he will find his lost object. Ifone sees himself performing the festival prayers (arb. ‘Eid) of the end of the month of Ramadan in the dream, it means perosperity, and if it is the festival of sacrifice in the dream, it means repayment of his debts, dispelling stress, advancement in one’s life or job or release from prison. Performing either the solar or the lunar eclipse prayers (arb. Kusiif or Kl!ustif) in a dream means that a calamity will befall the leaders of the country or its renowned people, or it could mean the death of a great person of knowledge, whereby everyone will attend his funeral. As for the special prayer for rain (arb. Istisqa), performing it in a dream may represent an accident, or it could mean political unrest.
If the people offer this prayer from its inception to its completion in the dream, it means that their adversity will be lifted. Praying any supererogatory prayers (arb. Nafl) in a dream represents piety and devotion to the leading example (arb. Sunnah) practiced by God’s Messenger, upon whom be peace.
If a woman sees herselfleading men in prayers in the dream, it means that she will shortly die. Performing supplementary prayers (arb. Sunnah) following the leading example of God’s messenger, upon whom be peace, in a dream means serving one’s community wit sincerity, purity and good qualities. Ifone sees himselfperforming extra supererogatory prayers in a dream, it means that he cares about the success of his life in the hereafter, and that he shall enjoy the fruit of his devotion both in this world and in the hereafter. Performing one’s obligatory prayers (arb. FarQh) in a dream means providingthe necessary care for one’s family, while performing the supplementary prayers (arb. Sunnah) means working to provide extra comforts for one’s family.
The same interpretation is provided for performing the congregational night prayers of the month of Ramadan known in Arabic as Tarawlh. Seeing that in a dream means taking care of the family needs and bringing comfort to their hearts. During a congregational prayer, if the rows are straight in the dream, it means that such people are in a constant state of celebrating God’s praises. Supererogatory prayers in a dream also mean striving for unity with one’s community, love for one’s brethren and constantly trying to serve and please them with deeds, money, moral and financial support.
If the person seeing the dream is unmarried, it means that he will get married.lfhe is married, it means that he will beget two children.
If a poor person sees himself performing voluntary prayers in a dream, it means that he will earn enough to satisfy his needs.
If one performs the middle of the night prayers known in Arabic as Tahajjud in a dream, it means that he will rise in station. Performing special prayers for the fulfillment of certain wishes in a dream means attending official ceremonies, or being punctual at one’s appointments.
To perform one’s prayers after the due time (arb. Qada’) in a dream means paying one’s debts, repentance from sins or fulfilling one’s vows. Performing one’s prayers sitting in a dream means an illness, failures, contentment, or a warning about an affliction that will befall one’s father, teacher, or a beloved. Performing a special prayer for forgiveness (arb. Istighfar) in a dream means forgiveness for one’s sins and acceptance ofhis repentance. Ifthis prayer is performed in congregation in one’s dream, it means rain, prosperity, begetting children for a barren person, a good harvest, or the purchase of a new property. Performing the special prayers of celebrating God’s praises, known in Arabic as Tasablh in a dream means a receiving a gift, an endowment of divine grace, blessings and prosperity. Performing a special prayer of soliciting guidance for a specific need or cir168 cumstance in a dream (arb. Istikh.arah) means dispelling doubt or confusion, receiving guidance for one’s problem, or it could denote the success of a project.
If the one performing such a special prayer is known to follow the guidance of a spiritual teacher or shaikh, then his dream means lowering of his spiritual status, for a true seeker has no questions. Performing a special prayer for the safe return of a traveller in a dream (arb. Qha’ib) means asking for suitable weather conditions for one’s own needs or for people’s needs. Performing a special prayer over the grave of a deceased in a dream means offering special gifts that warrant no reward, or it could mean distributing charity to needy people. Performing a special prayer of greeting the mosque in a dream means spending one’s money to help his relatives and the needy people among his friends. Performing a sudden and an unexpected prayer in a dream means givingcharities in secret, or askingfor employment from unjust people. Performing any supererogatory prayer, whether during the day or the night in a dream means performing a good deed that brings someone closer to his Lord, or reconciling adversaries, or fostering love between people.
If one sees himself laughing during his prayers in a dream, it means that he oft-forgets his prayers and that he is delinquent about performing them properly and on time.
If one sees himself praying while drunk in a dream, it means that he will give a false testimony in court. Ifone sees himself praying without the required ablution in a dream, it means that his religious performance is worthless and that his adherence is despicable.
If one sees himself standing in prayers toward the wrong direction in a dream, it means that he does the opposite of what he is required to do, or that he acts the opposite of what God Almighty has ordained.
If one sees himself turning his back toward God’s House in a dream, it means that he is an apostate who rejects God’s religion or that he does not care about it.
If one sees the people in the mosque facing another direction in his dream, it means that their leader or judge will be dismissed from his office, or that he neglects to follow the prescribed rules of his religion, or that he follows his own mind and desire in making religious interpretations. However, performingone’s prayers and turning with helplessness toward any direction and crying for help in a dream means seeking God’s nearness, or asking to be accepted by other believers for an unacceptable indulgence or a non-permissible opinion, or it could mean travelling in the direction he faced in his dream. Ifone sees himself praying eastward or westward and beyond the point of God’s House in Mecca in a dream, it means that he is a despicable person who is full of arrogance, who backbites and slanders others and who is daring to indulge in sin and disobedience to his Lord. Ifone could not find the direction ofthe Ka’aba in his dream, it means that he has doubt about his faith. However, if one sees himself facing the holy Ka’aba in the dream, it means that he is walking on the straight path. Hone sees himselfwearing a white garb and reading the Qur’an in the dream, it means that he will join the caravan of pilgrims to Mecca. God knows best. (Also see Death; Imam; Pharaoh)... Islamic Dream Interpretation
The person who leads prayers in a mosque; Guide; Leader; Ruler) If one sees himself building a prison in a dream, it means that he will meet a righteous man or an Imam who will guide him on the straight path.
An Imam in a dream also represents the spiritual leader of all Muslims. (Also see Five times prayers; Pharaoh)... Islamic Dream Interpretation
Mystically, the ascent to a higher spiritual plane. In ancient Egypt, the ladders of Set had angels on each side that helped the Pharaohs reach heaven.
Communing with spiritual powers (note Jacob’s ladder in the Old Testament).
The quest for, or achievement of, enlightenment in Asia and China.
Going downward on: Deep introspection and internalization.
Getting dizzy on the ascent upward represents intoxicating ambitions that may lead to a hard fall.... The Language of Dreams
Eating mushrooms among ancient Egyptians was a sign of rulership, as only the Pharaohs received this treat.
In Rome, an emblem of strength.
Metaphysics and / or the psychic nature coming to the forefront of your awareness. Shamans and medicine people have long known that some mushrooms produce visionary experiences. Additionally, they grow in dark, damp regions, equating with the fertile subconscious or Collective Unconscious.
The lunar aspects of the mushroom combine with fiery energy. Mushrooms are considered the child of lightning in folk tales. This provides a unique balance between conscious / logical thinking and the intuitive self. Consider if you have been heeding both voices equally of late.... The Language of Dreams
If one sees him in a ship in a dream, it means that such a ship will escape from destruction, or that all its people will be saved from drowning. Seeing God’s prophet Noah (uwbp) in a dream also means facing a strong army of unbelievers, their blatant attitudes, their verbal and physical abuse of the believers, and their unrestrained persecution of the physically weak among them. It also denotes the weakness of people’s faith and their lack of trust in God Almighty. Seeing him (uwbp) in a dream also means spending a lifetime in devotion and servitude to one’s Lord, commanding good and forbidding evil.
If a ruler sees God’s prophet Noah (uwbp) in a dream, it means that his subject will disobey him. Seeinghim (uwbp) in a dream also means crying and lamentation, disputes with one’s family, rising prices, relief from distress, adversities and having recalcitrant children. Seeing him in a dream also represents a flourishing business, farming, a ship building industry, travelling with several types of food, or mixing different species of animals. God’s prophet Noah (uwbp) in a dream also may represent a genealogist, a zoologist, a botanist, a phytologist, a horticulturalist, an ecologist, or a mammalogist. Seeing God’s prophet Noah (uwbp) in a dream also may mean regretting something, distress, penitence for an attitude toward one’s own family, or perhaps that one’s son will stray away from God’s path, or it could mean the death of a son because of his disobedience to his father.
If a woman sees God’s prophet Noah (uwbp), or God’s prophet Lot (uwbp) in a dream, it means that she is disobedient to her husband, and rather she obeys her own family and clan. On the other hand, if a woman sees Egypt’s Pharaoh in a dream, it means that she is a true worshiper and an obedient believer in God Almighty.... Islamic Dream Interpretation
To find oneself as an orphan in a dream means depression which is caused by injustice.
To be an orphan in a dream also means feeling depressed because of one’s love for a woman, loss of property or money.... Islamic Dream Interpretation
The ox symbolized patience, strength and sacrifice, in Christian art.... The Fabric of Dream
If one sees himself alone making the call to prayers (Azan) then establishing it (Iqtimah.) in the dream, it means that he will strive to do good and to eliminate evil in his life. Ifone completes his prayers with the traditional greetings to the right and then to the left in a dream, it means that his worries and concerns will be eliminated, and that he will pursue the path of love and unity.
If one pays the greeting only to the right in his dream, it means that he will seek to correct only some of his religious concerns.
If he pays the greeting to the left side only in the dream, it means that he will be troubled for sometime to come. Paying the regards of peace (Salam) at the end of one’s prayers in a dream means pursuing one’s path, following the proper religious traditions, completing one’s job, resignation from one’sjob, receiving an important appointment, dismissal from work, travels, or profits.
If one ends his prayers beginning his greetings from the left, then proceeding to the right in a dream, it means innovation, or that he follows the path of evil.
If one ends his prayers without the traditional greetings in the dream, it means that he is more interested in collecting his immediate profits than in protecting his capital investment. (Also see Call to prayers; Fiue time prayers; Greetings; Imam; Impurities; Pharaoh; Prostration)... Islamic Dream Interpretation
Ill feelings aimed toward you from a exploitative or predatory person.
The desire to focus on a particularly susceptible opportunity for personal gain.
Ancient meaning: An archetype for the goddess of death and reincarnation among the Egyptians especially. Here, vultures were believed to nurse the spirit of dead Pharaohs, maintaining them in the afterlife.... The Language of Dreams