The name or number will give clarity; research details
Standing at the edge of: Your own subconscious, things you’ve long buried, hidden talents, or other matters that often get overlooked.
The abyss goes on seeminglv forever into darkness, and can be very frightening, even as discovering your own true nature can be frightening until you take the first step.
Experiencing spontaneous inspiration for a new project, as if it comes out of nowhere. Alternatively, a limitation to be overcome.
Ancient meaning: Tlie primordial womb; a deep cavern of fertility and the gate of life through which we all pass.
Real or perceived dangers.
The size of the abyss indicates how “big” you believe the hazard to be. Alternatively, following a route that goes nowhere, or one that may eventually prove self-destructive.
A bridge appearing across: Personal, dramatic changes in lifestyle or beliefs that imply some risk.
For example, if you’re thinking of getting married, the risk might be vulnerability- or failure.
Unseen or unrealized potential. In Greek mythology, the black abyss gave birth to all cosmic matter. Similarly, in the Tarot, the Fool stands near the edge of a huge cliff before starting on his path toward enlightenment.... The Language of Dreams
Movement and transition, similar to other vehicles (see Car, Hone, Spaceship). Where the plane goes, its logo, or the other passengers on board (if any) may give you more clues here.
If you’re in the plane, enroute, this can be considered a type of flying or ascent dream.
Higher ideals, due to this vehicle’s movement toward the heavens. Also the courage to achieve a goal (e.g., “reach new heights”).
A plane that sits endlessly on a runway indicates a life that has somehow become stagnant, or one that is being held back by outside influences. Check to see who, or what, resides in the control towerl
Being lost at the airport, or looking for someone there, characterizes confusion caused by getting one’s signals crossed, or through poor planning. Make sure you have your information straight, get organized, then readdress this situation.
Waiting at the airport, surrounded by strangers, and never being met by the anticipated party is a type of desertion dream.... The Language of Dreams
An avenue may represent the concerns you have as you move forward in life. Avenues may also reflect the direction in which you are moving en route to your destination.
An avenue may suggest that you take a turn that is unusual for you.... Ariadne's Book of Dream
A type of flying dream, especially if you have sprouted wings.
If the bird is carrying something to you, or away from you, what it bears is significant to meaning.
For example, a bird carrying an olive branch would traditionally symbolize forgiveness and peace.
If the birds are scavengers preying on something (see Buzzard, Carcass), this indicates that you, or someone you know, have taken unfair advantage of a situation. Alternatively, if the birds are picking relentlessly, this may reveal inner trauma over teasing from those in your peer group.
According to Edgar Cayce, transcendental joy and beauty, especially if a bluebird. Parakeets equate to relationships on the same level. However, if the bird is confined, this is another type of cage dream that can reveal an inability to freely verbalize your thoughts, or a relationship in which you feel confined.
Love birds in a cage reveal a love that isn’t totally mature or trusting, so it resorts to manipulation to keep the two parties together.
A bird singing sweetly reveals pleasure, honor, and success. Alternatively, it can indicate someone who always has something nice to say.
Birds chattering represent matters of communication, especially gossip or secrets (e.g., “a little bird told me”).... The Language of Dreams
If white: one’s natural drives, feelings about coloured people; or if person is known, what you feel about them.
If black or brown: one’s own cultural feelings; same as any person’ dream.
Example: \ was in a cubicle or small toilet with a very black coloured woman. She told me there was something wrong with her vagina. She was undressed. I rubbed her vagina and we both felt enormous passion. I then awoke but couldn’t at first remember the dream. I have refrained from sexual intercourse for some weeks, as I always feel shattered/ tired afterwards. Anyway I woke very wet, yet couldn’t remember any orgasm. I could remember some question of sex as I awoke. Then I remembered the dream and continued it in fantasy. I experienced powerful urges to find a woman to have a non-committed sexual relationship with. But in the end I wanted to share my feelings with my wife, but she seemed deep asleep and unresponsive. When I slept again I dreamt I was in London, had got off one bus, but was not at any destination. I was standing about not making a move to find my direction. Then I began to look’ (Alfred C).
To understand this dream in some depth it is helpful to think of a sexual drive as a flow, like a river. As such it can be blocked, in which case it will seek an alternative route. Sexual energy or flow is not simply a mechanical thing, ihough; it is also deeply feeling in its connection with the most profound sides of human life such as parenthood and the canng and providing for young. In the history of white people a great deal of sexual frustration has arisen out of the ideas of sin and guilt in their religion.
A view arose for the white race that the black races had an easier and less frustrating relationship with the natural —which includes not only sexuality but the body as a whole, and nature also. So when Alfred dreams of the black woman, he is meeting what is natural and flowing in himself, but which he has blocked by his will because he felt shattered after sex.
The pan about the bus shows him trying to find a direction in which his sexual feelings could move satisfyingly in connection with other people.
Unfonunately, as Jung points out in Man and His Symbols, people in modern society, whether black, yellow, brown or white, have lost their sense of nature and the cosmos as being anything other than processes without consciousness or living feeling. Jung says. No river contains a spirit, no tree is the life principle of a man. no snake the embodiment of wisdom. No voice now speaks to man from stones, plants, and animals, nor does he speak to them believing they can hear.’ The importance of such dreams as Arthur’s is that it shows the passionate relationship between our personality and the pnmitive and natural.
A black person, born and bred in a modern setting, would most likely dream of a black bushman to depict their own natural drives. See identity and dreams; Africa; sex in dreams. ... A Guide to Dreams and Sleep Experiences
Taking indirect routes with frequent stops to obtain your goal (see Velocity).
Choosing a course of action that you perceive as safe and fairly dependable.
Depending on an authority figure to determine the best course of action in a situation, especially scheduling.... The Language of Dreams
If you are undecided which one to take, you are likely to let unimportant matters irritate you in a distressing manner. You will be better favored by fortune if you decide on your route. It may be after this dream you will have some important matter of business or love to decide. ... Ten Thousand Dream Interpretation
To turn right can obviously mean taking the correct path, but can also mean making logical decisions.
2- We are in a situation where two opposing forces are coming together, not in conflict but in harmony.
3- A magical but dangerous space, since we can go in any direction which seems appropriate.... Ten Thousand Dream Dictionary
To turn right can obviously mean taking the correct path, but can also mean making logical decisions.... Dream Meanings of Versatile
A crowded freeway may comment on feelings that others are crowding you.... Ariadne's Book of Dream
A beautiful carpet of grass, like a rolling lawn, promises a quick route toward the realization of one’s ambition.
If the dreamer crushes the grass by walking or running over it, there will be many hindrances before ambition is achieved.
To lovers, the velvety vista of lawn augurs a happy union.... Psycho Dream Interpretation
The area of our being we refer to when we say T, ‘me’ or ‘myself’ is our conscious self awareness, our sense of self, which Jung calls the ego.
The autobiography of Helen Keller has helped in understanding what may be the difference between an animal and a human being with self awareness. Helen, made blind and deaf through illness before learning to speak, lived in a dark unconscious world lacking any self awareness until the age of seven, when she was taught the deaf and dumb language. At first her teacher’s fingers touching hers were simply a tactile but meaningless experience. Then, perhaps because she had leamt one word prior to her illness, meaning flooded her darkness. She tells us that ‘nothingness was blotted out’. Through language she became a person and developed a sense of self, whereas before there had been nothing.
The journey of individuation is not only that of becoming a person, but also expanding the boundaries of what we can allow ourselves to experience as an ego. As we can see from an observation of our dreams, but mostly from an extensive exploration of their feeling content, our ego is conscious of only a small area of experience.
The fundamental life processes in one’s being may be barely felt. In many contemporary women the reproductive drive is talked about as something which has few connections with their personality. Few people have a living, feeling contact with their early childhood, in fact many people doubt that such can exist. Because of these factors the ego can be said to exist as an encapsulated small area of consciousness, surrounded by huge areas of experience it is unaware of.
In a different degree, there exists in each of us a drive towards the growth of our personal awareness, towards greater power, greater inclusion of the areas of our being which remain unconscious.
A paradox exists here, because the urge is towards integration, yet individuation is also the process of a greater self differentiation. This is a spontaneous process, just as is the growth of a tree from a seed (the tree in dreams often represents this process of self becoming), but our personal responsibility for our process of growth is necessary at a certain point, to make conscious what is unconscious.
Because dreams are constantly expressing aspects of individuation it is wonh knowing the main areas of the process. Without sticking rigidly to Jungian concepts—which see individuation as occurring from mid-life onwards in a few individuals—aspects of some of the main stages are as follows. Early babyhood—the emergence of self consciousness through the deeply biological, sensual and gestural levels of experience, all deeply felt; the felt responses to emerging from a non-changing world in the womb to the need to reach out for food and make other needs known. Learning how to deal with a changing environment, and otherness in terms of relationship.
Childhood—learning the basics of motor, verbal and social skills, the very basics of physical and emotional independence. One faces here the finding of strength to escape the domination of mother—difficult, because one is dependent upon the parent in a very real way—and develop in the psyche a satisfying sexual connection. In dream imagery this means, for the male, an easy sexual relationship with female dream figures, and a means of dealing with male figures in competition (father); see sex in dreams.
The dream of the mystic beautiful woman precedes this, a female figure one blends with in an idealistic sense, but who is never sexual.
The conflict with father—really the internal struggle with one’s image of father as more potent than self—when resolved becomes an acceptance of the power of one’s own manhood. Women face a slightly different situation.
The woman’s first deeply sensual and sexual love object—in a bonded parent-child relationship—was her mother. So beneath any love she may develop for a man lies the love for a woman. Whereas a man, in sexual love which takes him deeply into his psyche, may realise he is making love to his mother, a woman in the same situation may find her father or her mother as the love object. In the unconscious motivations which lead one to choose a mate, a man is influenced by the relationship he developed with his mother, a woman is influenced by both mother and father in her choice. Example: ‘I went across the road to where my mother’s sister lived. I wanted to cuddle her and touch her bare breasts, but we never seemed to manage this. There were always interruptions or blocks.’ (Sid L).
At these deep levels of fantasy and desire, one has to recognise that the first sexual experience is—hopefully—at the mother’s breast. This can be transformed into later fantasies/ dreams/desires of penis in the mouth, or penis in the vagina, or penis as breast, mouth as vagina.
For most of us, however, growth towards maturity does not present itself in such primitively sexual ways, simply because we are largely unconscious of such factors. In general we face the task of building a self image out of the influences, rich or traumatic, of our experience. We leam to stand, as well as we may, amidst the welter of impressions, ideas, influences and urges, which constitute our life and body. What we inherit, what we experience, and what we do with these creates who we are.
One of the major themes of individuation is the journey from attachment and dependence towards independence and involved detachment. This is an overall theme we mature in all our life. In its widest sense, it pertains to the fact that the origins of our consciousness lie in a non-differentiated state of being in which no sense of T exists. Out of this womb condition we gradually develop an ego and personal choice. In fact we may swing to an extreme of egotism and materialistic feelings of independence from others and nature.
The observable beginnings of this move to independence are seen as our attempt to become independent of mother and father. But dependence has many faces: we may have a dependent relationship with husband or wife; we may depend upon our work or social status for our self confidence; our youth and good looks may be the things we depend upon for our sense of who we are, our self image. With the approach of middle and old age we will then face a crisis in which an independence from these factors is necessary for our psychological equilibnum.
The Hindu practice of becoming a sanyassin, leaving behind family, name, social standing, possessions, is one way of meeting the need for inner independence from these in order to meet old age and death in a positive manner. Most people face it in a quieter, less demonstrative way. Indeed, death might be thought of as the greatest challenge to our identification with body, family, worldly status and the external world as a means to identity. We leave this world naked except for the quality of our own being.
Meeting oneself, and self responsibility, are further themes of individuation.
The fact that our waking self is a small spotlight of awareness amidst a huge ocean of unconscious life processes creates a situation of tension, certainly a threshold or ‘iron curtain’, between the known and unknown.
If one imagines the spotlighted area of self as a place one is standing in, then individuation is the process of extending the boundary of awareness, or even turning the spotlight occasionally into the surrounding gloom. In this way one places together impressions of what the light had revealed of the landscape in which we stand, clues to how we got to be where we are, and how we relate to these. But one may remain, or choose to remain, largely unconscious of self.
The iron curtain may be defended with our desire not to know what really motivates us, what past hurts and angers we hide. It may be easier for us to live with an exterior God or authority than to recognise the ultimate need for self responsibility and self cultivation.
To hide from this, humanity has developed innumerable escape routes—extenonsed religious practice, making scapegoats of other minority groups or individuals, rigid belief in a political system or philosophy, search for samadhi or God as a final solution, suicide. This aspect of our matunng process shows itself as a paradox (common to maturity) of becoming more sceptical, and yet finding a deeper sense of self in its connections with the cosmos. We lose God and the beliefs of humanity’s childhood, yet realise we are the God we searched for. This meeting with self, in all its deep feeling of connection, its uncertainty, its vulnerable power, is not without pain and joy. Example: ‘On the railway platform milled hundreds of people, all men I think. They were all ragged, thin, dirty and unshaven. I knew I was among them. I looked up at the mountainside and there was a guard watching us. He was cruel looking, oriental, in green fatigues. On his peaked cap was a red star. He carried a machine gun. Then I looked at the men around me and I realised they were all me. Each one had my face. I was looking at myself. Then I felt fear and terror’ (Anon).
The last of the great themes of individuation is summed up in William Blake’s words ‘1 must Create a System, or be en- slav’d by another Man’s; I will not Reason and Compare: my business is to Create.’ A function observable in dreams is that of scanning our massive life experience (even a child’s life experience has millions of bits of information) to see what it says of life and survival. Out of this we unconsciously create a working philosophy of what life means to us. It is made up not only of what we have experienced and learnt in the general sense, but also from the hidden information in the cultural riches we have inherited from literature, music, art, theatre and architecture.
The word hidden” is used because the unconscious ‘reads’ the symbolised information in these sources. It is, after all, the master of imagery in dreams. But unless we expand the boundaries of our awareness we may not know this inner philosopher.
If we do get to know it through dreams, we will be amazed by the beauty of its insight into everyday human life.
In connection with this there is an urge to be, and perhaps to procreate oneself in the world. Sometimes this is experienced as a sense of frustration—that there is more of us than we have been able to express, or to make real. While physical procreation can be seen as a physical survival urge, this drive to create in other spheres may be an urge to survive death as an identity. Dreams frequently present the idea that our survival of death only comes about from what we have given of ourself to others. ... A Guide to Dreams and Sleep Experiences
1- On a purely practical level, the labyrinth appearing in dreams signifies the need to explore the hidden side of our own personality. With its many twists, turns and potential blind alleys it is a very potent representation of the human being. Within the labyrinth one meets and overcomes the difficulties in life which could impede progress.
2- Psychologically; in undertaking our own heroic journey, we must at some point go through some kind of labyrinth experience. It is undertaken at a point when we must travel into the differing areas of our subconscious and come to terms with our fears and doubts, before confronting our own Shadow (See Introduction). In dreams the labyrinth can be suggested by any dream which has us exploring a scries of underground passages. It is held by some to be an exploration of the hidden feminine.
3- Spiritually the labyrinth experience marks a watershed. It is a symbol for the transition stage between the physical and practical world and a deeper understanding of all mankind.
The route in one type of Labyrinth is ‘unicursal’ that is, it goes by a straightforward route which covers maximum ground straight to the centre and out again.
The second type is designed with the intention to confuse, and has many blind alleys and unexpected twists. This represents spiritual progress, through having to work out the key or code. Many trials and tribulations arc met and overcome or negotiated on the path to attainment. Each individual will undertake his or her own route to the centre of his existence.... Ten Thousand Dream Dictionary
The route in one type of labyrinth is ‘unicursal’ – that is, it goes by a straightforward route, which covers maximum ground straight to the centre and out again.
The second type is designed with the intention to confuse, and has many blind alleys and unexpected twists. This can represent spiritual progress in dreams, through having to work out the key or code. Many trials and tribulations are met and overcome or negotiated on the path to attainment and the labyrinth may be a recurring image. Each individual will undertake his or her own route to the centre of his existence.... Dream Meanings of Versatile
Example: 4I had backed my car into a big yard, a commercial area. My wife, two of my sons and I got out of the car. As we stood in the yard talking I realised there was a motorbike where my car should be. I said to everyone, “There was a car here a moment ago, now it’s a motorbike. Do you know what that means? It means we are dreaming.” Mark my son was now with us, and my ex-wife. I asked them if they realised they were dreaming. They got very vague and didn’t reply. I asked them again and felt very clearly awake’ (William V). William’s is a fairly typical lucid dream, but there are features which it does not illustrate. During the days or weeks prior to a lucid dream, many people experience an increase in (lying dreams.
The next example shows another common feature.
Example: In many of my dreams I become aware that I am dreaming. Also, if anything unpleasant threatens me in the dream I get away from it by waking myself (Alan). Lucidity often has this feature of enabling the dreamer to avoid unpleasant elements of the dream.
The decision to avoid any unpleasant internal emotions is a common feature of a person’s conscious life, so this aspect of lucidity is simply a way of taking such a decision into the dream. Some writers even suggest it as a way of dealing with frightening dreams. Avoidance does not solve the problem, it simply pushes the emotion deeper into the unconscious where it can do damage more surreptitiously. Recent findings regarding suppressed gnef and stress, which connects them with a higher incidence of cancer, suggests that suppression is not a healthy way of dealing with feelings.
Another approach to lucidity is that it can be a son of playground where one can walk through walls, jump from high buildings and fly, change the sofa into an attractive lover, and so on. True, the realisation that our dream life is a different world and that it does have completely different principles at work than our waking world is imponant. Often people introven into their dream life the morals and fears which are only relevant to being awake in physical life.
To avoid a charging bull is cenainly imponant in waking life. In our dream life, though, to meet its charge is to integrate the enormous energy which the bull represents, an energy which is our own but which we may have been avoiding or running away’ from previously. Realising such simple differences revolutionises the way we relate to our own internal events and possibilities.
To treat lucid dreams as if they offered no other attainable expenence than to manipulate the dream environment, or avoid an encounter, is to miss an amazing feature of human potential.
Example: ‘In my dream I was watching a fern grow. It was small but opened out very rapidly. As I watched I became aware that the fern was simply an image representing a process occurring within myself which I grew increasingly aware of as I watched. Then I was fully awake in my dream and realised that my dream, perhaps any dream, was an expression of actual and real events occurring in my body and mind. I felt enormous excitement, as if I were witnessing something of great importance’ (Francis P). It is now acceptable, through the work of Freud, Jung and many others, to consider that within images of the dream lie valuable information about what is occurring within the dreamer, perhaps unconsciously. Strangely, though, it is almost never considered that one can have direct perception into this level of internal ‘events’ without the dream. What Francis describes is an experience of being on the cusp of symbols and direct perception. Considering the enormous advantage of such direct information gathering, it is surprising it is seldom mentioned except in the writings of Corriere and Han, The Dream Makers.
Example: After defining why I had not woken in sleep recently, i.e. loss of belief, I had the following experience. I awoke in my sleep and began to see, without any symbols, that my attitudes and sleep movements expressed a feeling of restrained antagonism or irritation to my wife. I could also observe the feelings were arising from my discipline of sexuality. Realising I did not want those feelings I altered them and woke enough to turn towards her’ (Francis P). After the first of his direct perception dreams, Francis attempted to use this function again, resulting in the above, and other, such dreams. Just as classic dream interpretation says that the dream symbols represent psychobiological logical processes which might be uncovered by dream processing, what we see in Francis’ lucidity is a direct route to self insight, and through it a rapid personal growth to improved life experience. Such dreams provide not only psychological insight, but very frequently a direct perception of processes occurring in the body, as the following example illustrates.
Example: ‘Although deeply asleep I was wide awake without any shape or form. I had direct experience, without any pictures, of the action of the energies in my body. I had no awareness of body shape, only of the flow of activities in the organs. I checked over what I could observe, and noticed a tension in my neck was interfering with the flow and exchange of energies between the head and trunk. It was also obvious from what I could see that the tension was due to an attitude I had to authority, and if the tension remained it could lead to physical ill health’ (Tony C).
An effective way to develop lucidity is frequently to consider the events of waking life as if they were a dream. Try to see events as one might see dream symbols. What do they mean in terms of one’s motivations, fears, personal growth? What do they suggest about oneself? For instance a person who works in a photographic darkroom developing films and prints might see they were trying to bnng to consciousness the latent—unconscious—side of themselves.
A banker might feel they were working at how best to deal with their sexual and personal resources. In this way one might actually apply what is said in this dream dictionary to one’s outer circumstances.
The second instruction is, on waking, at a convenient moment, imagine oneself standing within one’s recent dream. As you get a sense of this dream environment, realise that you are taking waking awareness into the dream. From the standpoint of being fully aware of the dream action and events, what will you now do in and with the dream? Re-dream it with consciousness.
For example the things you run from in your normal dreaming you could now face. See dream processing for fun her suggestions. ... A Guide to Dreams and Sleep Experiences
Depth Psychology: A map reveals your life’s journey; use the map to determine your route—you might avoid unnecessary detours! The map also may represent your intellectual strength that will guide you on your journey through life. See Compass.... Dreamers Dictionary
1- A maze often represents a confusion of ideas and feelings. There are conflicting urges and opinions and we often discover that in attempting to find our way through the maze we have learnt something about our own courage, our own ability to meet problems. Often there is the apparently irrational fear and doubt that arises from not being able to find our wav in and out of the maze.
This can allow us to release feelings of self-doubt and fear.
2- Psychologically; the maze may- represent the variety of opinions and authoritative beliefs that we come up against in our ordinary, everyday world. We may be trying to find our own way through this mass of detail and we picture it in a dream as actually trying to find our way through a maze.
3- The path to the Divine.
The way to the feminine is a strange route, and all the roads that lead there are winding, but the end result has worthy consequences.... Ten Thousand Dream Dictionary
The symbol of the mountain offers many alternatives and choices, such as whether to choose the apparently easier route or the more difficult. This means we can work out, through dreams, our best course of action in everyday life.... Dream Meanings of Versatile
• The most famous olive grove mentioned in the Word is Gethsemane, which translated means ‘oil press’. Before an olive tree died, new branches sprouted from its roots.
• Visions Positive Olive Oil • Oil has always been a lovely picture of the anointing. It also speaks of the healing anointing, as olive oil was often used as a source of medication.
• Olive Crushed • Apostle Les speaks in The Prophetic Training book about how the prophet goes through a time of testing during his training. He relates it to being ‘squeezed’.
• His question is, “When you get squeezed, what comes out of you?” • The olive oil being squeezed and letting out its oil is a lovely image of this. It means that when pressures come on you to change, what comes out is the anointing.
• It is also an indication that the Lord is about to put pressure on you, or perhaps even take you through a phase of ministry training.
• Olive Tree • The Lord promised the Israelites their own olive trees as a blessing. It is a picture of abundance and the blessing of the Lord.
• The olive tree is also a good picture of a reproducing asset. It is not a blessing that comes once, but one that keeps producing further blessing.
• Psalms 128:3 Your wife [will be] as a fruitful vine by the sides of your house: your children like olive plants around about your table.
Branch Being Severed • Apostle Paul shares how those who refused to accept Christ were cut off from the olive tree, and a new branch was grafted in (speaking of the Church).
• Romans 11:17 And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree.
• Often in the spirit we have seen the Lord cut a branch off a tree and graft a new one in its place. This has referred to the Lord removing a person from our lives or ministry and putting in someone new.
• In a situation where a marriage has ended and you see this, it is an indication that the old marriage partner is being removed and that the Lord will bring a new one, so that they can become one.
• To see an olive tree bearing fruit other than olives is a picture of things not being what they seem. While the person pretends to be one thing, on the inside they are something completely different.
• James 3:12 Can the fig tree, my brothers, bear olive berries? Or a vine, figs? So no fountain [can] yield both salt water and fresh.
Branch, Tree.... The Way of Dreams and Visions
Spiritual directions and focus. Taoism, for example, translated from the Chinese, means “the way” or “path.” Buddhism teaches the eightfold path to enlightenment. Christ spoke of the path of righteousness.
A guideline, edict, or idea that you are following now, or plan to follow in the future. Paths have defined borders that set them apart from the accompanying countryside, showing the way to go.
A sign of fahy mischief or presence. In European and rural American folklore, bright green lines of grass were called fairy paths, and believed to be created by the passage of these elemental beings.
Meandering: Varying from your destiny or taking temporary detours away from a previously specified goal.
Divergent: A decision must be made, but both options appear equal. See if your dream reveals something about this choice that you have not seen yet, such as one path exhibiting weeds that might entangle you.
Well-worn: Either being in a rut, or staying so constrained to one way of thinking and living that the same old routes get walked again and again.
Straight: Staying true to your ideals, lifestyle, and / or goals.... The Language of Dreams
If one sees himself trying to plant something which is not a plant, or to place a seed in an unsuitable ground in a dream, it means that he is wasting his money and squandering his property.
To plant seeds in a dream also could mean knowledge, wealth or recognizing a noble trade. Sprouted seeds in a dream represent honor and status. However planting seeds in a dream also represent mixing with evil people. (Also see Earth; Extracting oils from seeds)... Islamic Dream Interpretation
2- The dreamer accepts the nature of things as they are, and can look at the fundamental structure of his nature. He can appreciate the basic shape his life is taking without placing emotional inhibitions in the way.
3- Various shapes and patterns can be interpreted as:
The Centre The centre symbolises the point from which everything starts. In relation to shape, il Ls the point from which the pattern grows. Circle The circle represents the inner being or the Self (see Introduction). It is also unity and perfection.
A circular object such as a ring may have the same meaning as the circle.
A circle with a dot in the centre can signify the soul in completion. It is sometimes taken to represent Woman.
Crescent (including the sickle and crescent moon) This signifies the feminine, mysterious power which is intuitive and non-rational. Cross Any cross stands for the realisation (in the sense of making real) of spirit into matter. Moving through the symbol of the sword to the equal armed-cross, from there to the cross of suffering and crucifixion, and finally to the Tau of perfection, the soul learns through experience to overcome the obstacles to spiritual progression.
The four arms pointing in opposite directions signify conflict, anguish and distress, but ultimately going through these to reach perfection.
The hung cross with the figure of Christ represents the sacrifice of self for others.
The intersection signifies the reconciliation of opposites.
The three upper arms are said to stand for God the Father, Son and Holy Ghost, but more property thcv indicate any Divine Trinity.
see Square Diamond A diamond in a dream indicates that we have greater and lesser options available. Hexagram A hexagram is a geometric figure which symbolises the harmonious development of the physical, social and spiritual elements of human life and its integration into a perfect whole. Oval The oval is symbolic of the womb, and also of feminine life. Called the Vesica Piscis, it is the halo which completely encircles a sacred figure.
Patterns (in cloth, mosaic etc.) In dreams the patterns which appear as part of the scenario can categorise how we handle the patterns and perhaps repeated behaviours in our lives. Pent a gram / Pent angle / Pentagram - see Star Sphere The sphere has a similar meaning to the globe (see individual entry), and indicates perfection and completion of all possibilities. Spiral (also see labyrinth in L Section) The spiral is the perfect path to evolution.
The principle is that everything is continually in motion, but also continually rising or raising its vibration.
If the spiral is towards the centre we are approaching our own centre by an indirect route.
A clockwise spiral, moving outward to the right is a movement towards consciousness and enlightenment.
If counterclockwise the movement is towards the unconscious, probably regressive behaviour. There is also a connection with the navel or solar plexus as the centre of power. Square or Cube The square or cube signifies the manifestation of spirit into matter. It represents the earthly realm as opposed to the heavens.
A square within a circle suggests the act of ‘becoming’ or taking on form.
The figure within a square is the Self or perfect Man. Any square object signifies the enclosing and feminine principle. Star The star, particularly if it is a bright one, indicates the individual’s hopes, aspirations and ideals. It is those things we must reach for.
The five-pointed star or pentagram evokes personal magic, and all matter in harmony.
To be correct, the star should point upwards. In dreams it signifies the dreamer’s ownership of his own magical qualities and aspirations.
If it is pointing downwards it symbolises evil and witchcraft.
The six- pointed star, or Star of David, is made up of one triangle pointing upward and another pointing downward: the physical and the spiritual arc joined together in harmony to create wisdom. Twelve stars signify both the Twelve Tribes of Israel and the Apostles. Swastika The swastika with its arms moving clockwise portrays Ideal Man and the power lie has for good. In Eastern symbolism it signifies the movement of the sun.
The swastika moving counter-clockwise in this form signifies all that is sinister and wrong. It was always recognised that Hitler had connections with magic. It is not known whether his choice of swastika was deliberate or not.
Triangle The triangle represents Standing Man, with his three parts body; mind and spirit (or being). Consciousness and love manifest through his physicality. There is potential still to be realised.
If the triangle points upwards, human nature moves towards the Divine.
If it is pointing down it is spirit seeking expression through the physical.
The triangle can also represent family relationships that is, father, mother and child. There is a game based on shapes in which you draw a square, a circle and a triangle, and then get someone else to elaborate each of the basic shapes into a drawing. Whatever he makes of the square is supposed to relate to his outlook on the world, the circle to his inner being and the triangle to his sex life.... Ten Thousand Dream Dictionary
Depth Psychology: A sign with instructions on it is a challenge to express more of your personality.... Dreamers Dictionary