(Angels; Record keepers) If a pious person sees the recording angels in a dream, it means glad tidings, prosperity, happiness and joy in this world and in the hereafter.
If an ungodly person sees them in a dream, it means that he should correct his life and seek the company of pious and good people. (Also see Record keepers)
For example, clothing that is tattered or torn may signify that you feel emotionally shredded by an experience. You may also be expressing a "poor me" attitude.
For the hero, the horse cames him to his mission, perhaps over long distances, and thus it may signify the need to travel. A wild horse can represent unleashed and untamed power. Horses may also trot into your dream to indicate the need to stand your ground in a power struggle.
The quality of water often describes the situation of your emotions. Crystal clear, clean, adulterated, calm mostly provides strong insights about the state of your feelings.
If single, a happy marriage. Frazier describes acorns as articles of food through certain parts of Europe and therefore held in regard as a symbol of wellbeing. They also bore a certain significance as associated with the sacred fire in the worship of Zeus at Dodona. Bayley gives it as a phallic symbol.... The Fabric of Dream
If one sees Him in His glory and majesty, without descriptive designation, without ascription of human characteristics to Him and without depiction or portrayal in the dream, it is an indication of glad tidings for both this world and the hereafter. These blessings also may continue to affect the lives of one’s progeny. Ifone sees Him otherwise in a dream, it means confusion, and particularly if the Almighty Lord does not address him.
If an ailing person sees Him in a dream, it means that he will soon die and come to meet Him. Ifa straying soul sees God Almighty in a dream, it will find guidance. Ifan oppressed person sees Him, it means that justice will prevail and he will triumph over his oppressors. HearingGod’s words without designation represents the imagination of the person in the dream. Perhaps hearing His words in a dream appeases one’s heart and increases the person’s drive for success. Hearing God’s words without seeing Him represents the rising of one’s station.
If one receives revelations from behind a veil in a dream, it means mental confusion and innovation. This is most true if a messenger comes in one’s dream and describes the one who spoke as God. In this case, the dream is a nightmare, because God Almighty cannot be depicted according to human descriptions.
If one sees a picture of God in his dream, it means that he is a liar who ascribes images to God Almighty that do not befit His Majesty and Glory.
If one hears God Almighty talking to him directly and if he can focus at Him in the dream, it means that he will be encompassed with God’s mercy and blessings. Ifone sees God Almighty in a dream, it means that he will look at His Divine countenance in the hereafter. Seeing God Almighty seated on the Divine Throne in a dream means elevation of one’s rank, knowledge and increase in his wealth.
If one sees himself running away to hide from God Almighty in a dream, it means that he will change the course of his devotion into heedlessness. Seeing a veil separating between the servant and his Lord in a dream means that one will commit major sins and abominable actions.
If one sees his Lord frowning at him, whereby he could not bear the effulgence of God’s light, or ifhe is seized by a shock and immediately commences to repent and pray for forgiveness in the dream, it means that such a person is indulging in abominable actions, and that he is a despicable sinner who follows his own mind and desires, and that he is an innovator of religious thoughts who misleads the people.
If one hears God Almighty talking to him in a dream, it represents an admonition and a warning to abstain from sin.
If one hears God Almighty talking to him in a dream, it also means that one is more assiduous in his recital of the Qur’iin. Ifone hears God Almighty talking to him with words he cannot understand, then if He anoints him and blesses him in the dream, it means that God Almighty will bringhim nigh unto Himselfand exalt his station.
If one sees God Almighty in a form resembling one’s father, a brother or a relative and showing His kindness or blessing him in a dream, it means that he will be afflicted with a calamity and a major illness.
If a righteous person sees himself standing before God Almighty in reverence and filled with awe in a dream, it means that mercy will encompass him and help him to further his growth.
The same interpretation applies if one sees himself prostrating before Him.
If God Almighty speaks to someone from behind a veil in a dream, it can also represent a good worshipper, but if the Divine address takes place without a veil in the dream, it means falling into sin.
If God Almighty names someone in his dream with his birth name, then adds another title to it, it means rising in station and rank.
If one sees God Almighty angry with him in a dream; it means that his parents are displeased with him. This description includes seeing oneself falling from the skies or from the top of a mountain.
If a devoted servant sees God Almighty kissing him in a dream, it applies to his growing devotion and reward. Fearing God Almighty in a dream reflects eminence, peacefulness, quiescence, wealth of being and disregard for material needs. (Also see Carriers of the Divine Throne; Divine Throne; Educator; God’s will; King)... Islamic Dream Interpretation
The second celestial sphere represents the scribes of a king.
The third celestial sphere represents a marriage to a woman from a noble lineage.
The fourth celestial sphere represents leadership, prosperity and reverence.
The fifth celestial sphere represents marriage to a most beautiful woman. Travelling in its orbit together with its stars in that galaxy in a dream means travelling to meet a ruler, a warrior, a pious man, or a perfect man.
The sixth celestial sphere represents knowledge, blessings and steadfastness.
The seventh celestial sphere represents the inner circles of a ruler.
The eight celestial sphere represents the company of a great ruler.
The ninth celestial sphere represents the company of a revered man. Seeing the tenth celestial sphere or the all-encompassing sphere in a dream means meeting the greatest ruler. Orbiting a celestial sphere or a galaxy or seeing them in a dream means rising in station and honor, attaining one’s goals, or increase in one’s power.
If one sees the all-encompassing sphere in a dream, it means that he will meet the Almighty Lord, the Master of the universes, God Almighty Himself or become the intimate friend of the greatest ruler in the world.
If one sees himself in a dream changing the order of stars, galaxies or constellations, it means being unjust or trying to obscure the truth.
If a woman sees herself under the first celestial sphere in a dream, it means that she will marry someone from the ruling class. (Also see Constellations, Dog; Moon; Skies; Star)... Islamic Dream Interpretation
Jung tried to explain his observation of a strata of being in which individual minds have their collective origin in a genetic way. This seems unlikely, and Rupert Sheldrake sees it as a mental phenomena. Dr Maurice Bucke called it cosmic consciousness. J.B. Priestley saw it as ‘the flame of life’ which synthesised the experience of all living things and held within itself the essentials of all lives.
If we think of it as a vast collective memory of all that has existed, then we can say the life of Edgar Cayce exhibited a working relationship with it.
Such a collective level of mind would explain many things, such as telepathy, out of body experiences, life after death, which have always been puzzling because they are difficult to explain using presently known principles. ... A Guide to Dreams and Sleep Experiences
The few exceptions are usually very clear. Example: ‘My mother-in-law died of cancer. I had watched the whole progression of her illness, and was very upset by her death. Shortly after she died the relatives gathered and began to sort through her belongings to share them out. That was the climax of my upset and distress, and I didn’t want any part of this sorting and taking her things. That night I dreamt I was in a room with all the relatives. They were sorting her things, and I felt my waking distress. Then my mother-in-law came into the room. She was very real and seemed happy. She said for me not to be upset as she didn’t at all mind her relatives taking her things. When I woke from the dream all the anxiety and upset had disappeared. It never returned (told to author dunng a talk given to the Housewives Register in Ilfracombe).
Although in any collection of dreams such clearcut problem solving is fairly rare, nevertheless the basic function in dreams appears to be problem solving.
The proof of this lies in research done in dream withdrawal. As explained in the entry science, sleep and dreams, subjects are woken up as they begin to dream, therefore denying them dreams. This quickly leads to disorientation and breakdown of normal functioning, showing that a lot of problem solving occurs in dreams, even though it may not be as obvious as in the example. This feature of dreaming can be enhanced to a marked degree by processing dreams and arriving at insights into the information they contain. This enables old problems to be cleared up and new information and attitudes to be brought into use more quickly. Through such active work one becomes aware of the self, which Carl Jung describes as a centre, but which we might think of as a synthesis of all our experience and being. Gaining insight and allowing the self entrance into our waking affairs, as M L. Von Franz says in Man and His Symbols, gradually produces a wider and more mature personality’ which emerges, and by degrees becomes effective and even visible to others’.
The function of dreams may well be described as an effort on the part of our life process to support, augment and help mature waking consciousness.
A study of dreams suggests that the creative forces which are behind the growth of our body are also inextricably connected with psychological development. In fact, when the process of physical growth stops, the psychological growth continues.
If this is thwarted in any way, it leads to frustration, physical tension and psychosomatic and eventually physical illness.
The integration of experience.
which dreams are always attempting, if successful cannot help but lead to personal growth. But it is often frozen by the individual avoiding the growing pains’, or the discomfon of breaking through old concepts and beliefs.
Where there is any attempt on the pan of our conscious personality to co-operate with this, the creative aspect of dreaming emerges. In fact anything we are deeply involved in, challenged by or attempting, we will dream about in a creative way. Not only have communities like the American Indians used dreams in this manner—to find better hunting, solve community problems, find a sense of personal life direction— but scientists, writers, designers and thousands of lay people have found very real information in dreams After all, through dreams we have personal use of the greatest computer ever produced in the history of the world—the human brain.
1- In Genesis 41, the story of Pharaoh’s dream is told—the seven fat cows and the seven thin cows. This dream was creative in that, with Joseph’s interpretation, it resolved a national problem where famine followed years of plenty. It may very well be an example of gathered information on the history of Egypt being in the mind of Pharaoh, and the dream putting it together in a problem solving way. See dream process as computer.
2- William Blake dreamt his dead brother showed him a new way of engraving copper. Blake used the method successfully.
3- Otto Leowi dreamt of how to prove that nervous impulses were chemical rather than electncal. This led to his Nobel prize.
4- Friedrich Kekule tned for years to define the structure of benzene. He dreamt of a snake with its tail in its mouth, and woke to realise this explained the molecular formation of the benzene ring. He was so impressed he urged colleagues, ‘Gentlemen, leam to dream.’
5- Hilprecht had an amazing dream of the connection between two pieces of agate which enabled him to translate an ancient Babylonian inscription.
6- Elias Howe faced the problem of how to produce an effective sewing machine.
The major difficulty was the needle. He dreamt of natives shaking spears with holes in their points. This led to the invention of the Singer sewing machine.
7- Robert Louis Stevenson claims to have dreamt the plot of many of his stories.
8- Albert Einstein said that during adolescence he dreamt he was riding a sledge. It went faster and faster until it reached the speed of light.
The stars began to change into amazing patterns and colours, dazzling and beautiful. His meditation on that dream throughout the years led to the theory of relativity.
To approach our dreams in order to discover their creativity, first decide what problematic or creative aspect of your life needs ‘dream power’. Define what you have already leamt or know about the problem. Write it down, and from this clarify what it is you want more insight into.
If this breaks down into several issues, choose one at a time. Think about the issue and pursue it as much as you can while awake. Read about it, ask people’s opinions, gather information. This is all data for the dream process.
If the question still needs further insight, before going to sleep imagine you are putting the question to your internal store of wisdom, computer, power centre, or whatever image feels right.
For some people an old being who is neither exclusively man nor woman is a working image.
In the morning note down whatever dream you remember. It does not matter if the dream does not appear to deal with the question; Elias Howe’s native spears were an outlandish image, but nevertheless contained the information he needed. Investigate the dream using the techniques given in the entry dream processing. Some problems take time to define, so use the process until there is a resolution.
If it is a major problem, it may take a year or so; after all, some resolutions need restructuring of the personality, because the problem cannot disappear while we still have the same attitudes and fears. See secret of the universe dreams; dream processing. ... A Guide to Dreams and Sleep Experiences
If we are the active and central character in our dreams, then we have a positive, confident image of ourself.
The role we place ourself in is also the one we feel at home with, or one which is habitual to us.
If we are constantly a victim in our dreams, we need to consider whether we are living such a role in everyday life. Dreams may help us look at our self image from a more detached viewpoint. We can look back on what we do in a dream more easily than we can on our everyday waking behaviour. This helps us understand our attitudes or stance, a very growth-promoting experience. It is important to understand the viewpoint of the other dream characters also; although they depict secondary views, they enlarge us through acquaintance. See identity and dreams.
What we ourself are doing in our dreams is an expression of how we see ourselves at the time of the dream, our stance or attitude to life, or what could be generalised as our self image. It typifies what aspects of our nature we identify with most strongly.
Example: My husband and I are at some sort of social club.
The people there are ex-workmates of mine and I am having a wonderful time and am very popular. My husband is enjoying my enjoyment’ (quoted from article by the author in She magazine).
The dreamer describes herself as ‘a mature 41- year old’.
The dream, and her description of it, sum up her image of herself in just a few words. She sees herself as attractive, sociable, liked, happily married. She is probably good looking and healthy. But the dream carries on. She and her husband ‘are travelling down a country lane in an open horse drawn carriage. It is very dark and is in the areas we used to live. We come to a hump-backed bridge, and as we amve at the brow of the bridge a voice says, “Fair lady, come to me.” My body is suddenly lying flat and starts to rise. I float and everything is black, warm and peaceful. Then great fear comes over me and I cry out my husband’s name over and over. I get colder and slip in and out of the blackness. I wake. Even with the light on I feel the presence of great evil. From a very positive sense of self, she has moved to a feeling which horrifies her. How can such a confident, socially capable woman, one who has succeeded professionally as well as in her marriage, have such feelings? The answer probably lies in the statement of her age. At 41 she is facing the menopause and great physical change.
The image of herself she has lived with depended, or developed out of, having a firm sexually attractive body, and being capable of having children. Losing whatever it is that makes one sexually desirable must change the image others have of one, and that one has of oneself.
The hump of the bridge represents this peak of her life, from whence she will start to go downhill towards death, certainly towards retirement. So she is facing midlife crisis in which a new image of herself will need to be forged.
To define what self image is portrayed in your dreams, consider just what situation you have created for yourself in the dream, and what environment and people you are with. Example: I am a shy 16 year old and am worried about my dream. In it I am walking along the school’s main corridor. I try to cover myself with my hands as a few pei pie go by, not noticing me. Then a group of boys pass, pointing and laughing at me—one boy I used to fancy.
A teacher then gives me clothes. They are too big but I wear them because I have nothing else’ (HM). Adolescence is a time of great change anyway, when a lot is developing as far as self image is concerned. Her nakedness shows how vulnerable she feels, and how she has a fear that other people must be able to see her developing sexuality and womanhood. It is new to her and still embarrassing, particularly with boys she feels something for. She tries to cover up her feelings, and uses attitudes she has learnt from parents and teachers, but these are not suitable. So we might summarise by saying that the situation she places herself in within the dream shows her present uncertainty and sense of needing clothes—attitudes or confidence —of her own. See identity in dreams; individuation. ... A Guide to Dreams and Sleep Experiences
There are so many positive connotations for the eagle, that you might have many of your own in addition to this book.
• My favorite is a personal revelation the Holy Spirit gave me concerning hiding in the shadow of His wings.
• I saw myself standing alone, facing the many attacks and pressures that I am used to facing daily. Then I saw a huge eagle come and stand behind me and extend its wings. As it stood behind me, I was covered by its shadow.
• When I stood alone, I looked very small when others looked at me. But when that eagle was behind me, the size of His very shadow made them stop dead in their tracks! • Alone I was helpless, but as I stood in His shadow, they saw His magnificence, and so I was protected! • Psalms 63:7 Because you have been my help, therefore in the shadow of your wings I will rejoice.
• Here is another passage that describes the Lord as an eagle: • Deuteronomy 32:11 As an eagle stirs up her nest, flutters over her young, spreads abroad her wings, takes them, bears them on her wings:
In a negative light, an eagle can also speak of destruction.
The eagle is a bird of prey, and it tears that prey apart with its powerful beak and claws.
• Here is a passage that indicates that an eagle in a vision or external dream, can indicate destruction and an attack from the enemy: • Habakkuk 1:8 ...and their horsemen shall come from far; they shall fly as the eagle [that] has to eat.
Birds, Dove.... The Way of Dreams and Visions
To dream about different parts and states of your house reflect different depths of feelings, and various emotional and mental states.
The attic refers to your intellect and mind, while the basement describes the subconscious.
If the house is empty, it connotes feelings of insecurity. Shifts and changes in the house indicate change and progression of your personality and beliefs.
To dream that you are cleaning your house suggests self-improvement. It further refers to getting rid of old limiting beliefs and adopting new progressive point of views.
If you have a crowded house and you dream that your house is empty, it indicates a need to break free and live your live independently. Old beliefs and attitudes are represented by old houses.
To dream of a new house represents a new era of your life.
If you dream that someone broke into your house, you have a sense of being violated. Your personal boundaries has been crossed by someone.
To dream of a house also indicates that your subconscious is reminding you of something long forgotten, such as good traits you are no longer using.
To dream of a haunted house refers to unfinished business from the past.
A missing house suggests a feeling of being uprooted.... Dream Symbols and Analysis
Depth Psychology: The jungle is a symbol of confusion and uncertainty, but also of living conditions in a big city. Are you confused right now? Angry about someone’s unpredictability? Are you unsure today about what will happen tomorrow? Are you unpredictable? Has life in the big city become too much, too nerve racking, too confusing? Is it a jungle out there? Which describes your present situation?... Dreamers Dictionary
Example: 4I had backed my car into a big yard, a commercial area. My wife, two of my sons and I got out of the car. As we stood in the yard talking I realised there was a motorbike where my car should be. I said to everyone, “There was a car here a moment ago, now it’s a motorbike. Do you know what that means? It means we are dreaming.” Mark my son was now with us, and my ex-wife. I asked them if they realised they were dreaming. They got very vague and didn’t reply. I asked them again and felt very clearly awake’ (William V). William’s is a fairly typical lucid dream, but there are features which it does not illustrate. During the days or weeks prior to a lucid dream, many people experience an increase in (lying dreams.
The next example shows another common feature.
Example: In many of my dreams I become aware that I am dreaming. Also, if anything unpleasant threatens me in the dream I get away from it by waking myself (Alan). Lucidity often has this feature of enabling the dreamer to avoid unpleasant elements of the dream.
The decision to avoid any unpleasant internal emotions is a common feature of a person’s conscious life, so this aspect of lucidity is simply a way of taking such a decision into the dream. Some writers even suggest it as a way of dealing with frightening dreams. Avoidance does not solve the problem, it simply pushes the emotion deeper into the unconscious where it can do damage more surreptitiously. Recent findings regarding suppressed gnef and stress, which connects them with a higher incidence of cancer, suggests that suppression is not a healthy way of dealing with feelings.
Another approach to lucidity is that it can be a son of playground where one can walk through walls, jump from high buildings and fly, change the sofa into an attractive lover, and so on. True, the realisation that our dream life is a different world and that it does have completely different principles at work than our waking world is imponant. Often people introven into their dream life the morals and fears which are only relevant to being awake in physical life.
To avoid a charging bull is cenainly imponant in waking life. In our dream life, though, to meet its charge is to integrate the enormous energy which the bull represents, an energy which is our own but which we may have been avoiding or running away’ from previously. Realising such simple differences revolutionises the way we relate to our own internal events and possibilities.
To treat lucid dreams as if they offered no other attainable expenence than to manipulate the dream environment, or avoid an encounter, is to miss an amazing feature of human potential.
Example: ‘In my dream I was watching a fern grow. It was small but opened out very rapidly. As I watched I became aware that the fern was simply an image representing a process occurring within myself which I grew increasingly aware of as I watched. Then I was fully awake in my dream and realised that my dream, perhaps any dream, was an expression of actual and real events occurring in my body and mind. I felt enormous excitement, as if I were witnessing something of great importance’ (Francis P). It is now acceptable, through the work of Freud, Jung and many others, to consider that within images of the dream lie valuable information about what is occurring within the dreamer, perhaps unconsciously. Strangely, though, it is almost never considered that one can have direct perception into this level of internal ‘events’ without the dream. What Francis describes is an experience of being on the cusp of symbols and direct perception. Considering the enormous advantage of such direct information gathering, it is surprising it is seldom mentioned except in the writings of Corriere and Han, The Dream Makers.
Example: After defining why I had not woken in sleep recently, i.e. loss of belief, I had the following experience. I awoke in my sleep and began to see, without any symbols, that my attitudes and sleep movements expressed a feeling of restrained antagonism or irritation to my wife. I could also observe the feelings were arising from my discipline of sexuality. Realising I did not want those feelings I altered them and woke enough to turn towards her’ (Francis P). After the first of his direct perception dreams, Francis attempted to use this function again, resulting in the above, and other, such dreams. Just as classic dream interpretation says that the dream symbols represent psychobiological logical processes which might be uncovered by dream processing, what we see in Francis’ lucidity is a direct route to self insight, and through it a rapid personal growth to improved life experience. Such dreams provide not only psychological insight, but very frequently a direct perception of processes occurring in the body, as the following example illustrates.
Example: ‘Although deeply asleep I was wide awake without any shape or form. I had direct experience, without any pictures, of the action of the energies in my body. I had no awareness of body shape, only of the flow of activities in the organs. I checked over what I could observe, and noticed a tension in my neck was interfering with the flow and exchange of energies between the head and trunk. It was also obvious from what I could see that the tension was due to an attitude I had to authority, and if the tension remained it could lead to physical ill health’ (Tony C).
An effective way to develop lucidity is frequently to consider the events of waking life as if they were a dream. Try to see events as one might see dream symbols. What do they mean in terms of one’s motivations, fears, personal growth? What do they suggest about oneself? For instance a person who works in a photographic darkroom developing films and prints might see they were trying to bnng to consciousness the latent—unconscious—side of themselves.
A banker might feel they were working at how best to deal with their sexual and personal resources. In this way one might actually apply what is said in this dream dictionary to one’s outer circumstances.
The second instruction is, on waking, at a convenient moment, imagine oneself standing within one’s recent dream. As you get a sense of this dream environment, realise that you are taking waking awareness into the dream. From the standpoint of being fully aware of the dream action and events, what will you now do in and with the dream? Re-dream it with consciousness.
For example the things you run from in your normal dreaming you could now face. See dream processing for fun her suggestions. ... A Guide to Dreams and Sleep Experiences
The house only had two bedrooms, and the children’s room was directly opposite ours. Both of us had had the same thought—”Oh no, it’s the children again.” Much to our annoyance they had been waking in the middle of the night claiming it was morning and time to play. We had tried to suppress it, but here it was again.
As these thoughts went through our minds we heard the sound of feet clomping down the stairs. This was strange as the children usually stayed in their room. Brenda got up, determined to get whoever it was back into bed. I heard her switch the light on, go down the stairs, switch the sitting room light on, and I followed her via the sounds of her movement as she looked in the kitchen and even toilet—we didn’t have a bathroom. Then up she came again and opened the children’s door—strange because we had assumed it had been opened. When she came back into our room she looked puzzled and a little scared. “They’re all asleep and in bed ‘ she said. ‘We talked over the mystery for some time, trying to understand just how we had heard the door handle rattle then footsteps going down the stairs, yet the door wasn’t open. Also, the door handles on our doors were too high for the children to reach without standing on a chair. There was a stool in the children’s bedroom they used for that, yet it wasn’t even near the door when Brenda opened it.
Having no answer to the puzzle we stopped talking and settled to wait for sleep again. Suddenly a noise came from the children’s bedroom. It sounded like the stool being dragged and then the door handle turning again but the door not opening. “You go this time” Brenda said, obviously disturbed.
‘I opened our door quickly just in time to see the opposite door handle turn again. Still the door didn’t open. I reached across, turned the handle and slowly opened the door. It stopped as something was blocking it. Just then my daughter Helen’s small face peered around the door—high because she was standing on the stool. Puzzled by what had happened, I was careful what I said to her. “What do you want love?” I asked.
‘Unperturbed she replied, “I want to go to the toilet.” The toilet was downstairs, through the sitting room, and through the kitchen.
‘Now I had a clue so asked, “Did you go downstairs before?”
“Yes,” she said, “but Mummy sent me back to bed.” * (Tony C).
This is an unusual example of an out of body experience (OBE). Mostly they are described from the point of view of the person projecting, and are therefore difficult to corroborate. Here, three people experience the OBE in their own way. From Tony and Brenda’s point of view what happened caused sensory stimuli, but only auditory. Helen’s statement says that she was sure she had physically walked down the stairs and been sent back to bed by her mother. Tony and Brenda felt there was a direct connection between what they were thinking and feeling—get the children back to bed—and what Helen experienced as an objective reality.
OBEs have been reported in thousands in every culture and in every period of history.
A more general experience of OBE than the above might include a feeling of rushing along a tunnel or release from a tight place prior to the awareness of independence from the body. In this first stage some people experience a sense of physical paralysis which may be frightening (see paralysis). Their awareness then seems to become an observing point outside the body, as well as the sense of paralysis. Then there is usually an intense awareness of oneself and surroundings, unlike dreaming or even lucidity. Some projectors feel they are even more vitally aware and rational than during the waking state. Looking back on one’s body may occur here. Once the awareness is independent of the body, the boundaries of time and space as they are known in the body do not exist. One can easily pass through walls, fly, travel to or immediately be in a far distant place, witnessing what may be, or appears to be, physically real there.
Sir Auckland Geddes, an eminent British anatomist, describes his own OBE, which contains many of these features. Example: Becoming suddenly and violently ill with gastroenteritis he quickly became unable to move or phone for help. As this was occurring he noticed he had an A and a B consciousness.
The A was his normal awareness, and the B was external to his body, watching. From the B self he could see not only his body, but also the house, garden and surrounds. He need only think of a friend or place and immediately he was there and was later able to find confirmation for his observations. In looking at his body, he noticed that the brain was only an end organ, like a condensing plate, upon which memory and awareness played.
The mind, he said, was not in the brain, the brain was in the mind, like a radio in the play of signals. He then observed his daughter come in and discover his condition, saw her telephone a doctor friend, and saw him also at the same time.
Many cases of OBE occur near death, where a person has died* of a hean attack for instance, and is later revived. Because of this there are attempts to consider the possibility of survival of death through study of these cases. In fact many people experiencing an OBE have a very different view of death than prior to their experience.
Early attempts to explain OBEs suggested a subtle or astral body, which is a double of our physical and mental self, but able to pass through walls. It was said to be connected to the physical body during an OBE by a silver cord—a son of lifeline which kept the physical body alive. This is like the concept that the people we dream about are not creations of our own psyche, but real in their own right. Whatever one may believe an OBE to be, it can be observed that many people in this condition have no silver cord, and have no body at all, but are simply a bodiless observer, or are an animal, a geometric shape, a colour or sound (see identity and dreams).
The person’s own unconscious concepts of self seem to be the factor which shapes the form of the OBE. If, therefore, one feels sure one must travel to a distant point, then in the OBE one travels.
If one believes one is immediately there by the power of thought, one is there.
If one cannot conceive of existing without a body, then one has a body, and so on.
This approach explains many aspects of the OBE, but there is still not a clear concept of what the relationship with the physical world is.
The many cases of OBE which occur during a near-death experience also suggest it may be connected with a survival response to death; not necessarily as a way of trying to transcend death, but perhaps as a primeval form of warning relatives of death.
If there is survival of death, then the OBE may be an anticipatory form, or a preparatory condition leading to the new form. See hallucinations, hallucinogens. ... A Guide to Dreams and Sleep Experiences
A pearl necklace, or a necklace made of corals in a dream also means piety, fear of wrongdoing, or an expression of reverence before God Almighty. All of that is subject to the value, beauty and clarity of the necklace, or the number of gems it holds. As for a woman, a pearl necklace in a dream represents her husband, or her young son.
If a man sees himself wearing a pearl necklace in a dream, it means that he is a seeker of knowledge, spiritual understanding and wisdom. It could also mean fulfilling a covenant, making a promise, or getting married.
If one’s wife is pregnant, it means that she will give birth to a son who will grow to be a wise person, a man of knowledge, or ajudge. This interpretation is possible in most cases except if the necklace breaks in the dream. In this case, if the necklace is broken, it means that one will break his promise, or forget his learning, become heedless, suffer eviction, deportation, or be exiled from his home or country.
If one sees himself wearing one or even two pearl necklaces in a dream, it means that he subscribes to God’s revelations, memorizes God’s Words, recites the holy Qur’iin, speaks words of wisdom, and that he is one of the carriers of the divine trust who demonstrates trustworthiness, piety, trueness, religious commitment and beauty of character. All depending on the beauty, radiance and clarity of one’s necklace.
If one sees himself in a dream carrying many necklaces and decorations, and if he finds them heavy and unbearable to carry, it represents his incompetence, or his inability to complete a job. (Also see Necklace)... Islamic Dream Interpretation
Example: I was walking up a steep hill on a sunny day when my husband came running down the hill with blood pouring from his right arm. He couldn’t stop running. As he passed me he called to me for help. I was happy and peaceful and ignored him. I calmly watched him running fast down the hill, then continued on my way’ (Joyce C). Out of the infinite number of situations Joyce could have dreamt about, this was the one produced. Why? There are many factors which appear to determine what we dream. How events of the day influenced us; what stage of personal growth we are meeting—we might be in the stage of struggling for independence; problems being met; relationships, past business such as childhood traumas still to be integrated. And so on.
If Joyce had dreamt she and her husband were walking up the hill the whole message of the dream would have been different.
If we can accept that dream images are, as Freud stated, a form of thinking, then the change in imagery would be a changed concept.
If the language of dreams is expressed in its images, then the meaning stated is specific to the imagery used.
In processing our dreams, it is therefore profitable to look at the plot to see what it suggests. It can be helpful to change the situation, as we have done with Joyce s. Imagining Joyce walking up the hill on a sunny day, arm in arm with her husband, suggests a happy relationship. This emphasises the situation of independence and lack of support for her husband which appears in the real dream. Seeing our dreams as if they were snatches from a film or play, and asking ourself what feelings and human situations they depict, can aid us to clarify them. As a piece of drama, Joyce’s dream says she sees, but does not respond to, her husband’s plight.
Our internal ‘dream producer’ has an amazing sense of the subtle meanings of movement, positioning, and relationship between the elements used. And some of these are subtle.
A way of becoming more aware of what information our dream contains is to use visualisation. Sit comfonably and imagine yourself back in the dream. Replay it just as it was. Remember the whole thing slowly, going through it again while awake. As you do so, be aware of what it feels like in each scene or event. What do the interactions suggest? What does it feel like in the other roles? We can even practise this with other people’s dreams.
If we imagine ourself in Joyce’s dream, and replay it just as she describes it, we may arrive at a feeling of detachment from the husband.
If we stand in the husband’s role we may feel a great need which is not responded to as we go down hill fast*. In this way we gather a great deal of unspoken’ information from dreams.
Looking at our own dreams in this way can be more difficult, simply because we do not always want to see what is being said about ourself. See amplification; dream processing; postures, movement, body language; word analysis of dreams; settings. ... A Guide to Dreams and Sleep Experiences
If one sees a known personality or a government administrator imprisoned or jailed, it could mean the same.
If one sees himself incarcerated in a large prison in a dream, it means that he will stand before a strong person who will delegate an important responsibility to him, and from which he will gain spiritual advancement.lfhe is incarcerated in an unknownjail which is built from plaster in a dream, then it represents his grave. Ifone sees himself locked and tied-up inside a house in a dream, it means a positive advancement in his life.
If in such a place one sees himself being tortured in a dream, it means that his benefits and profits will be greater.
If a woman sees herself imprisoned in a dream, it means that she will marry an important person or an older person.
If in one’s dream the prison is administered by a religious authority, it means that one correctly prescribes to his religion.
If it is a civil prison, then it means adversities, sufferings and distress caused by hypocrisy and by blaming others.
An unknown prison in a dream means the world.
A prison in a dream also represents an ill-natured wife, a difficult cause, silence, or controlling one’s tongue, the perfidy of one’s enemy, accusations, allegations, associating with rich people, one’s grave, suspension of travels because of an illness, losing one’s 342 drive, poverty, or unhappiness. Entering a prison in a dream also means longevity, or reuniting with one’s beloved.
If one chooses to live in a sanctuary away from people in a dream, it means that he will be protected from sin.
If a sick person leaves his prison cell in a dream, it means that he will recover from his illness.
If a prisoner sees the gates of his jail open, or if there is a hole in the wall, or a ray of light, or if the ceiling of one’s prison disappears and he can see the skies and stars above him, or ifhe can see them through the walls of his cell in a dream, it means that he will escape from jail.
A prison in a dream also represents the safe return of a traveller, or the death of a sick person. Ifone sees himself imprisoned and tide-up by someone in authority in a dream, it represents adversities he wishes for them to be removed. Walking out of such an imprisonment in a dream means relieffrom such adversities Ifone is travelling, it means that he is a heedless, and if he is sick, it means that his sickness is a prolonged one. It is also said that imprisonment in a dream may mean that one’s prayers are answered and that his difficulties and distress will be removed.
If one sees himself incarcerated in an unknown jail of an unknown location and whose dwellers have uncommon appearance in a dream, such a prison then represents his grave.
If a sick person sees himself walking out of an unknown prison, or out of a tiny house into a large open space in a dream, it means that he will recover from his illness and fully enjoy his life.
If one sees himself incarcerated in a prison he does not recognize in a dream, it means that he will marry a woman through whom he will prosper and have children.
If one sees himselftied-up inside his own house in a dream, it means that he will profit and witness blessings that will show in his household members.
If one who is experiencing difficulties in his life sees himself tied-up to a chair or to a wall in a dream, it means that his problems and fears will be dispelled.
If one sees himselfbuilding a prison in a dream, it means that he will meet a righteous man, or an Imam who will guide him on the straight path.
A prison in a dream also represents paralysis, arrogance, self-deception, or incarcerating troublesome people.
If one sees a deceased person in jail in a dream, it means that he is in hell. Ifone sees himself imprisoned in a dream, it also means that he may enter a forbidden place, a house of a prostitution, or a tavern. (Also see Cage; Imam; Mental hospital)... Islamic Dream Interpretation
Depth Psychology: A racetrack means you are confident that speed is all you need to prev ail in life or win a competition. Or are you running away from your mistakes, failures, or feelings of inferiority? Why don’t you stop for a moment and think about which of the above describes your situation best and then act accordingly!... Dreamers Dictionary
If the person lives a pious life, it means that the heavenly paradise is his final abode, but if he is impious, it could represent a clear warning. Meeting the blessed angels in charge of keeping peoples’ records in a dream also means facing adversities, then becoming free from one’s trials. (Also see Scribesi)... Islamic Dream Interpretation
For instance most times this happened I have been in the middle of a dream in which there is a sense of absolute imperative that I must make love/have sex.
It is like being lost in a storm of glamour and fantasy or vision in which I am totally involved.
The whirl of the “dream” is towards the wonder, totality of the need to have sex. As this imperative is expressed in my still spontaneous, dreaming physical action, the experience of sex is also visionary and enormous’ (Charles W).
This fairly common dreaming experience demonstrates powerfully how dreams are an expression of a self regulatory or compensatory action in the psyche and body. Charles says that he had been restraining his sexual activity. This shows the enormous gulf which can exist between what we will to do as a conscious personality, and what our being needs to do or wishes to do outside conscious decision making.
The ‘glamour and fantasy’ Charles describes are regular features of how these deeper needs make themselves known, or attempt to coerce the conscious mind, into fulfilling the need.
If we reject the fantasy, the unconscious processes will attempt a more radical approach, as in actual physical movement while we sleep. This may have given rise to ideas about possession or devils in past ages, when it was not understood that we can split our mind by such conflicts. Fear of the possessing’ influence actually heightens its power through suggestion. It is much better to understand what one’s needs are, and seek an acceptable fulfilment. See abreaction. ... A Guide to Dreams and Sleep Experiences
Depth Psychology: The wasp—unlike the bee—is lazy, hurtful, and often vicious. This describes you or someone in your surroundings who is mean and angry or who hates and wants revenge— defend yourself! See Insects.... Dreamers Dictionary