Opening up that which has been concealed
(See Hanging clothes)
For example, clothing that is tattered or torn may signify that you feel emotionally shredded by an experience. You may also be expressing a "poor me" attitude.
For the hero, the horse cames him to his mission, perhaps over long distances, and thus it may signify the need to travel. A wild horse can represent unleashed and untamed power. Horses may also trot into your dream to indicate the need to stand your ground in a power struggle.
The quality of water often describes the situation of your emotions. Crystal clear, clean, adulterated, calm mostly provides strong insights about the state of your feelings.
To enter this world while asleep leaves us largely unaware of its possibilities.
To take waking awareness into our entrance, as happens when we explore a dream through dream processing, unfolds the magic impact of what we meet.
When we open the door of dreams in this way we begin a journey. It has stages, problems to surmount and things to learn, just like any journey. Many people have already travelled before us, and there are books such as Alice in Wonderland, The Odyssey, Exploring Inner Space, and Altered States oj Consciousness which describe journeys and the terrain.
Although we might meet the heights of religious experience as well as the depths of human despair on the journey, in simple terms it is primarily a journey into a confrontation with our own potential, our own fear, our own prison bars of thought and habit, our own ability to lift perception beyond what we have known before and look at the world, and our life in it, from new perspectives. It is a journey towards greater maturity in which we face the humbling vision of our own littleness, the moving encounter with the vulnerable child we once were, the cleaning out of the store cupboards of resentment, hurt and anger, the D1Y of conscious renewal of our identity, and the meeting with Love as we experience ourself as a living participator in the wonder of life. We look at birth, we meet death, we gaze into the vast depths of space out of which our being has arisen. Then we find ourselves seeing the faces of the other human beings we live with, and recognising we are all on the journey, and we only have each other. Realising we are all waves on a shoreless sea—from no port we move to no destination—we understand our self responsibility, and consider what we will to do with the momentum of our life. ... A Guide to Dreams and Sleep Experiences
2- We arc numbing - or avoiding something we don’t want to face. We may be creating a situation which requires external management. We perhaps need to be quiescent and let events unfold around us.
3- As with amnesia, an anaesthetic can be a possible indication of death, but usually of part of ourselves.... Ten Thousand Dream Dictionary
To dream that you are clumsy on the floor indicates that you may be feeling over anxious about your next move and need to relax and let yourself take the next step despite your fear.... Dream Symbols and Analysis
To dream of a bud dying or shrivelling up indicates the failure of a project.
2- A new idea or way of thinking holds a great deal of potential, as yet untapped.
3- How the world unfolds before us and how we can influence that is symbolised here.... Ten Thousand Dream Dictionary
To dream of a bud dying or shrivelling up indicates the failure of a project. Also consult the entry for flowers.... Dream Meanings of Versatile
Sanctuary, safety, privacy.
A place within which secrets remain concealed except to the Divine.
If you entered the church and sat down, this shows a personal need for seclusion or security. Alternatively, perhaps you feel as if someone has betrayed a trust, and seek alternative sources in which to place your faith (see Religions).
Your health. We often hear the aphorism that the “Wy is the temple of the soul.” In what condition do you find your temple} If the church appears run-down, get some rest and take better care of yourself.
Seeking the sacred powers or a desire to give that portion of your life more attention. It may also mark the beginning of a spiritual ideology unfolding, especially if the church is of a specific tradition with which you feel affinity.... The Language of Dreams
If one succeeds in touching the feelings and memories usually connected with a dream image, this becomes apparent because of the depth of insight and experience which arises. Although ideally the Freudian analyst helps the client discover their own experience of their dream, it can occur that the analyst puts to the client readymade views of the dream. Out of this has occurred the idea of someone else ‘analysing or telling us about our dream.
Carl Jung used a different approach. He applied amplification (see entry), helped the client explore their associations, used active imagination (see entry) and stuck to the structure of the dream. Because amplification also put to the client the information and experience of the therapist, again the dreamwork can be largely verbal and intellectual, rather than experiential.
In the approach of Fritz Perls (gestalt therapy) and Moreno (psychodrama), dream analysis is almost entirely experiential.
The person exploring the dream acts out or verbalises each role or aspect of the dream.
If one dreamt of a house, in gestalt one might stan by saying I am a house’ and then go on to describe oneself just as one is as the particular house in the dream. It is important, even if the house were one existing externally, not to attempt a description of the external house, but to stay with the house as it was in the dream. This is like amplification, except the client gives all the information. This can be a very dramatic and emotional experience because we begin consciously to touch the immense realms of experience usually hidden behind the image. When successful this leads to personal insights into behaviour and creativity. See dream processing; amplification; gestalt dream work.
dream as a meeting place Any two people, or group of people who share their dreams, particularly if they explore the associated feelings and thoughts connected with the dream images, achieve social intimacy quickly. Whether it is a family sharing their dreams, or two fnends, an environment can be created in which the most profound feelings, painful and wonderful, can be allowed. Such exposure of the usually private areas of one s feelings and fears often presents new information to the dreamer, and also allows ventilation of what may never have been consciously expressed before. In doing so a healing release is reached, but also greater self understanding and the opportunity to think over or reconsider what is discovered.
Herbert Reed, editor of the dream magazine Sundance, and resident in Virginia Beach, Va., initiated group dreaming experiments. It started because Reed noticed that in the dream groups he was running, when one of the group aired a problem, other members would subsequently dream about that person’s problem. He went on to suggest the group should attempt this purposely and the resulting dreams shared to see if they helped the person with the problem.
The reported dreams often formed a more detailed view of the person’s situation. In one instance the group experienced many dream images of water. It aided the woman who was seeking help to admit she had a phobia of water and to begin thinking about learning to swim. In another experiment, a woman presented the problem of indecision about what college to transfer to and what to study. Her group subsequently said they were confused because they had not dreamt about school. Several had dreams about illicit sex. though, which led the woman to admit she was having an affair with a married man. She went on to realise that it was the affair which was underlying her indecision. She chose to end the affair and further her career.
Whatever may be underlying the results of Reed’s expen- ments, it is noticeably helpful to use the basic principles he is working with. They can be used by two people equally as well as a group—by a parent and child, wife and husband, businessman and employee. One sets out to dream about each other through mutual agreement. Like any undertaking, the involvement, and therefore the results, are much more pronounced if there is an issue of reasonable importance behind the experiment. It helps if one imagines that during sleep you are going to meet each other to consider what is happening between you. Then sleep, and on waking take time to recall any dream. Note it down, even if it seems far removed from what you expected. Then explore its content using the techniques in dream processing.
Example: My wife and I decided to attempt to meet in our dreams. I dreamt I was in a room similar to the back bedroom of my previous marnage. My present wife was with me. She asked me to help her move the wardrobe. It reminded me of, but did not look like, the one which had been in that bedroom. I stood with my back to it, and reached my hands up to press on the top, inside. In this way I carried it to another wall. As I put it down the wood broke. I felt it ought to be thrown away’ (Thomas B). Thomas explored the dream and found he connected feelings about his first marriage with the wardrobe and bedroom. In fact the shabby wardrobe was Tom’s feelings of shabbiness at having divorced his first wife. In his first marriage, represented by the bedroom, he always felt he was married for life. In divorcing, he had done something he didn’t like and was carrying it about with him. He says ‘1 am carrying this feeling of shabbiness and second best into my present relationship, and I need to get rid of it.’
dream as a spiritual guide Dreams have always been connected with the spiritual side of human experience, even though today many spiritual leaders disagree with consideration of dreams. Because dreams put the dreamer in touch with the source of their own internal wisdom and certainty, some conflict has existed between authoritative priesthood and public dreaming.
A lay person finding their own approach to God in a dream might question the authority of the priests. No doubt people frequently made up dreams about God in order to be listened to. Nevertheless, despite opposition, Matthew still dreamt of an angel appearing to him, Joseph was still warned by God to move Jesus; Peter still dreamt his dream of the unclean animals.
The modern scientific approach has placed large question marks against the concept of the human spirit. Study of the brain’s functions and biochemical activities have led to a sense of human personality being wholly a series of biological and biochemical events.
The results of this in the relationship between doctor and patient, psychiatrist and client, sometimes results in the communication of human personality being of little consequence. It may not be put into words, but the intimation is that if one is depressed it is a biochemical problem or a brain malfunction.
If one is withdrawn or autistic, it is not that there is a vital centre of personality which has for some reason chosen to avoid contact, but that a biochemical or physiological problem is the cause—it’s nothing personal, take this pill (to change the biochemistry, because you are not really a person). Of course we have to accept that human personality must sometimes face the tragedy of biochemical malfunction, but we also need to accept that biochemical and physiological process can be changed by human will and courage.
In attempting to find what the human spirit is by looking at dreams, creativity stands out.
The spiritual nature may not be what we have traditionally considered it to be.
An overview of dreams and how dreamers relate to them suggests one amazing fact. Let us call it the ‘seashell effect’. When we hear sounds in a shell that we hold to our ear, the noises heard seem exterior to oneself, yet they are most likely amplification of sounds created in our own ear, perhaps by the passage of blood. Imagine an electronic arcade machine which the player could sit in and, when running, the player could be engulfed in images, sounds, smell and sensation. At first there is shimmering darkness, then a sound, and lights move. Is it a face seen, or a creature. Like Rorschach’s ink blots, the person creates figures and scenes out of the shapeless light and sound.
A devil appears which terrifies the player. People, demons, animals, God and angels appear and fade. Scenes are clearcut or a maelstrom of movement and ill-defined activity. Events arise showing every and any aspect of human experience. Nothing is impossible.
If, on stepping out, we told the player that what occurred was all their own creation due to unconscious feelings, fears, habits, thoughts and physiological processes occurring within them, like the seashell effect, they might say ‘Good God, is that all it was, and I thought it was real. What a waste of time.’
Whether we can accept it or not, as a species we have created out of our own longings, fears, pain and perhaps vision, God, with many different names—politics, money, devils, nationalism, angels, an, and so on and on. All of it has flowed out of us. Perhaps we even deny we are the authors of the Bible, wars, social environments. Responsibility is difficult. It is easier to believe the source is outside oneself. And if we do take responsibility for our amazing creativity, we may feel ‘is that all it is—me?’ Yet out of such things, such fears, such drives, such unconscious patterns as we shape our dreams with, we shape our life and fonune, we shape our children, we shape the world and our future.
The shadow of fear we create in our dream, the situation of aloneness and anger, becomes a pattern of feelings, real in its world of mind. We create a monster, a Djinn, a devil, which then haunts and influences us. Or with feelings of hope, of purposiveness and love, create other forces in us and the world. But we are the creator. We are in no way separate from the forces which create our existence. We are those creative forces. In the deepest sense, not just as an ego, we create ourselves, and we go on creating ourselves. We are the God humanity has looked so long for.
The second aspect of the human spirit demonstrated by dreams is consciousness.
The unconscious mind, if its function is not clogged with a backlog of undealt with painful childhood experience and nonfunctional premises, has a propensity to form gestalts. It takes pieces of experience and fits them together to form a whole. This is illustrated by how we form gestalts when viewing newsprint photographs, which are made up of many small dots. Our mind fits them together and sees them as a whole, giving meaning where there are only dots. When the human mind is working well, when the individual can face a wide range of emotions, from fear and pain to ecstasy, this process of forming gestalts can operate very creatively. This is because it needs conscious involvement, and if the personality is frightened of deep feeling, the uniting of deeply infantile and often disturbing cxpcrience is cut out. Yet these areas are very rich mines of information, containing our most fundamental learning.
If the process is working well, then one’s expenence is gradually transformed into insights which transcend and thereby transform one s personal life.
For instance, we have witnessed our own binh in some manner, we also see many others appeanng as babies. We see people ageing, dying. We see millions of events in our life and in others.
The unconscious, deeply versed in imagery, ritual and body language, out of which it creates its dreams, picks up information from music, architecture, traditional rituals, people walking in the street, the unspoken world of parental influence.
The sources are massive, unbelievable. And out of it all our mind creates meaning. Like a process of placing face over face over face until a composite face is formed, a synthesis of all the faces; so the unconscious scans all this information and creates a world view, a concept of life and death.
The archetypes Jung talks of are perhaps the resulting synthesis of our own expenence, reaching points others have met also.
If so, then Chnst might be our impression of humanity as a whole.
If we dare to touch such a synthesis of experience it may be seanng, breathtaking.
It breaks the boundaries of our present personality and concepts because it transcends. It shatters us to let the new vision emerge. It reaches, it soars, like an eagle flying above the single events of life. Perhaps because of this the great hawk of ancient Egypt represented the human spirit.
Lastly, humans have always been faced by the impossible.
To a baby, walking and not wetting its pants is impossible, but with many a fall and accident it does the impossible. It is a god in its achievement.
To talk, to fly heavier-than-air planes, to walk on the Moon, were all impossible. Humans challenge the impossible every day. Over and over they fall, back into defeat. Many lie there broken. Yet with the next moment along come youngsters with no more sense than grasshoppers, and because they don’t know what the difference is between right and left, do the impossible. Out of the infinite potential, the great unknown, they draw something new. With hope, with folly, with a wisdom they gain from who knows where, they demand more. And it’s a common everyday son of miracle. Mothers do it constantly for their children—transcending themselves. Lovers go through hell and heaven for each other and flower beyond who they were. You and I grow old on it as our daily bread, yet fail to see how holy it is. And if we turn away from it, it is because it offers no certainties, gives no authority, claims no reward. It is the spiritual life of people on the street. And our dreams remember, even if we fail.
For this is the body and blood of the human spirit.
dream as a therapist and healer There is a long tradition of using dreams as a base for both physical and psychological healing. One of the earliest recorded incidents of such healing is when Pharaoh’s ‘spirit was troubled, and he sent for all the magicians of Egypt and all its wise men; and Pharaoh told them his dream, but there was none who could interpret it’. Then Joseph revealed the meaning of the dream and so the healing of Pharaoh’s troubled mind took place (Genesis 41).
The Greek Temples of Asclepius were devoted to using dreams as a base for healing of body and mind (see dreams and ancient Greece).
The Iroquois Amerindians used a social form of dream therapy also (see Iroquoian dream cult).
The dream process was used much more widely throughout history in such practices as Pentecostal Christianity, shaktipat yoga in India, and Anton Mesmer’s groups (see sleep movements).
Sigmund Freud pioneered the modern approach to the use of dreams in therapy, but many different approaches have developed since his work. Examples of the therapeutic action of gaining insight into dreams are to be found in the entnes on abreaction, recurring dreams, reptiles.
The entry on dream processing gives information about using a dream to gain insight and healing. See also dream as meeting place.
A feature which people who use their dreams as a therapeutic tool mention again and again is how dreams empower them. Many of us have an unconscious feeling that any important healing work regarding our body and mind can only be undertaken and directed by an expert, the expert might be a doctor, a psychiatrist, psychotherapist, or osteopath. Witnessing the result of their own dream process, even if helped by an expert, people feel in touch with a wonderful internal process which is working actively for their own good. One woman, who had worked on her dream with the help of a fnend (non expert), said It gave me great confidence in my own internal process. I realised there was something powerful in myself working for my own good. It was a feeling of cooperating with life.’ One is frequently amazed by one’s own resources of wisdom, penetrating insight and sense of connection with life, as met in dreamwork. This is how dreams play a pan in helping one towards wholeness and balance.
The growing awareness of one’s central view of things, which is so wide, piercing and often humorous, brings developing self respect as the saga of one’s dreams unfolds.
There may be no hint of this, however, if a person simply records their dreams without attempting to find a deeply felt contact with their contents. It is in the searching for associated feelings and ideas that the work of integrating the many strands of one’s life begins. Gradually one weaves, through a co-operative action with the dream process, a greater unification of the dark and the light, the painful and transcendent in one’s nature.
The result is an extraordinary process of education. ... A Guide to Dreams and Sleep Experiences
Dream Interpretation on Dream, changes your perspective.
DreamAnalytic.com is the world’s largest online dream interpretation site with 32 different sources, from the scientifically and also that it as cultural and religious.
Prepared using benefiting different sources, Dream Dictionary contains over 50.000 dream symbols to help you uncover the messages in your dreams.
DreamAnalytic.com, you find out how to make sense of your dreams and harness them to increase creativity, solve problems, find life purpose, and obtain accurate personal guidance. Even if you just read the dictionary definitions, you can begin to understand symbology in a much deeper way.
Dreams teach us so much about what’s possible in life. We want your inner dream life to help expand your idea of how big you are, how much knowledge you have to draw from, how much you can accomplish, and how interconnected you are with everything and everyone.
DreamAnalytic.com is designed to help you synchronize your body, emotions, mind, and soul so that you can experience the divine sanity that underlies your life’s unfolding.
Each word has been defined on three levels (physical, emotional, and mental-spiritual) so that you can be precise and holistic when interpreting your dreams. Sometimes symbols pertain to all the levels at once.
The meanings listed in this “Dream Interpretation” are accurate, useful, and modern.
”Dream Interpretation” is a powerful tool containing countless insights into the meaning of your inner and outer life.
To begin the journey of discovering these secrets, start with your most immediate interest. No matter where you enter this “Dream Interpretation”, you’ll find something that pertains to your life and leads to the next curiosity.
Dreams are the most honest friend you’ll ever have – they’ll tell you you’ve
just made the worst decision of your life or that you are handling a problem
Whichever you experience – that was what was happening in your mind!
Many people believe you should listen to what your dreams are trying to tell
you as they all have meanings.
Find the True Hidden meaning behind your dreams.
Write search in box to find the meaning of the dream. You will find the interpretation of the dream you see absolutely.
The world’s greatest and most beautiful dream interpretation site “dreampedia.org”... DreamPedia
Solutions to problems, especially ones that seem puzzling (e.g., “the key to the matter”). Opportunity unfolding.
Lost keys: Losing your way, or feeling unable to find the right resolution to a situation.
Using the wrong key in a dream signifies approaching a problem in the wrong way, with a solution that doesn’t really fit the situation.
Breaking a key means that a good idea got bungled somehow, probably by someone becoming too enthusiastic or pushy.
If this is the case, just start again with a calmer, paced approach.... The Language of Dreams
A meadow with its pasture, streams, perennials and spireas in a dream represents the world, its ornaments, attractions and wealth.
A meadow in a dream also may mean a place of business or a work place.
To see and cherish a green meadow without being able to unfold its reach in a dream represents the vastness and essence of Islam.
If a poor person sees himself walking through the meadows, gathering grass, leaves, herbs, flowers and eating them in his dream, it means prosperity.
If a rich person sees that in his dream, it means that his wealth will increase.
If someone who has renounced the pleasures of this world or an ascetic sees such a dream, it means that he will return to desiring it, or that he will be seduced by the world again. Walking between meadows in a dream means going on a business trip or changing one’s profession.
The same interpretation is given if one sees himself walking between two different markets.
If one sees a deceased person sitting in the meadows in a dream, it means that he is in paradise. Meadows in a dream also represent the world and its pleasures, or they could represent a rich wife. Seeing an unusual meadow which is admired only when beheld, and enjoyed especially when visited in a dream represents a revered place, a house of God, a mosque, the grave of a prophet, or the graves of the righteous ones.
A meadow in a dream also may represent the Book of revelations, the Qur’an, knowledge, wisdom, or paradise.
If one sees himself walking from the midst of meadows into a salt swampland or a marsh in a dream, it means that he follows innovations, or that he indulges in sinful actions. Hearing the call to prayers from inside a meadow in a dream means a good deed, guidance after heedlessness, repentance, attending the congregational prayers, or following a funeral procession.... Islamic Dream Interpretation
For people involved in any form of personal growth, they occasionally have a dream in which some form of instruction is given as an aid to their unfolding. Such dreams are worth following as the unconscious has the ability to sift and consider our collective experience, and present what applies to our need.
Example: ‘While recovering from a major operation and experiencing enormous pain I dreamt my father—dead—appeared standing at the end of the bed, and he said in a very matter of fact voice, “Think of five pink bouquets.” My father would never have used those words, so the scene impressed itself on me. I therefore woke and tried to visualise the five bouquets. I managed to get three in a row, four, but I could not manage five until I had formed them into a diamond with one in the middle. When I achieved that my pain subsided, and did so each time I used the image—why I do not know’ (Ken S). Ken’s experience suggests a psychosomatic effect from his dream-proposed meditation. Such meditations often show ways to alter character attitudes or help find strength to make necessary changes in life. ... A Guide to Dreams and Sleep Experiences
If you are hanging yourself: it is a message from your unconscious that your personality is unfolding and still “up in the air,” but this stage will soon be completed. See Hanging.
A stabbing refers to an immature, aggressive sexuality (See Dagger) and the desire for a quick resolution to conflicts or problems. Suffocating refers to situations you have not yet accepted. See .Asthma. Drowning either serves as a warning or indicates that you are about to drown under the weight of present events, responsibilities, and dangers. See Execution, Gallows, Murder. Being an eyewitness to a murder: the disagreements that people around you have are none of your business—leave them alone. Murder-dreams imply that you will live to a ripe old age. Dreaming about being murdered: are you refusing to accept the harsh reality—that a phase in your life is coming to an end? If you are participating in a murder: you are shamelessly exploiting someone’s bad luck for your own ends.
Depth Psychology: While you feel you should be ashamed of what you have done, you have pushed your guilt feelings underground and now are facing the consequences. Sometimes the dream also means that you want (or need to) end a phase in your life.
The murderer represents hidden fears coming to the fore, which weaken or threaten to destroy your personal growth. Do something about it and do it quickly. Dreaming about murdering someone: you are struggling with problems and would like nothing better than to get rid of someone (unconscious aggression). Clear the air as soon as possible! Dreams about murder mean that an insight or opportunity for advancement has been “murdered.” Usually you yourself are the murderer and are being murdered. Additional dream symbols will be highly informative.See Aggression, Anger.... Dreamers Dictionary
For a man, it may also comment that you may need to protect your genitals from a smothering mother type.
A napkin may also simply reflect neatness or tidiness.... Ariadne's Book of Dream
If you dream of eating onions, then you are wanting to be left alone.... Strangest Dream Explanations
To dream of being pregnant with a dying baby suggests an undertaking you worked hard for is suddenly doomed to fail. It denotes anxiety over things that are unfolding in ways you never expected.
A pregnant woman having dreams of her pregnancy usually conveys her worries in various stages of her pregnancy. First trimester dreams are usually consists of small creatures, furry animals, flowers, fruits, and water. Second trimester dreams usually cover birth complications and self-doubt about motherhood. You may also dream of giving birth to a non-human baby. Finally, in the third trimester, you tend to dream of your own mother. When a man dreams of getting a girl pregnant, it is a warning that serious consequences may result from his sexual activities.... Dream Symbols and Analysis
The color of the rose, as well as the details of the dream should be considered when making interpretation. (E.g. White - purity; red - passion; Pink - romance and love; black - death.) See also: Flower... The Bedside Dream Dictionary
An acorn seed represents stamina and strength, a flower seed the regeneration of beauty, a pine cone is the symbol of masculine unfolding, a pumpkin seed is the planting of ideas for later harvest of wealth, and sunflower seeds represent masculine radiance.... Ariadne's Book of Dream
Example: ‘I was in a crowd around a church’ (Efrosyni G).
If we looked at the rest of Efrosyni’s dream we might lose the impact of this very first ‘scene setting’ statement.
If we look up crowd, we find under. Talking to, leading, or part of crowd at a central event, ‘an impulse or idea which unifies many parts of one’s own nature’. So here is something which Efrosyni is deeply interested in. Many of her feelings are involved in it. Looking up church we find ‘religious feeling or beliefs, in- eluding moral code, or our feelings about organised religion*. So it is against Efrosyni’s religious beliefs that the rest of the dream drama unfolds.
Example: I was in a house with old clothes and was washing up* (Mrs PR).
The entry on house says it is P’s everyday feeling state, her general image of herself.
The old clothes are a sense of being old or unattractive. Washing up suggests she feels there are things to clear up concerning what is happening in her life. But it also suggests she sees herself as unexciting. Having clarified that—she feels old and uninteresting, and this needs to be cleaned up or dealt with—the very next pan of the dream explodes into view with meaning. My daughter’s husband to be came in. I admired the way he dressed and he turned his back on me.’ At the end of her dream P feels ‘lost and rejected’. By clarifying the opening scene, it seems likely P looks at her daughter in her new romance (P being 50, a divorcee, and at the tail end of a whirlwind romance’) and feels jealous. Maybe she even hopes to attract her daughter’s man away from her, but he indicates there is no hope. Basically, after her romance, P feels unwanted and rejected.
The helpfulness of the dream, however, is that the first scene shows P the son of feelings about herself that she is living with daily—feelings of being old and uninteresting. Shifting those feelings can change the way others react to her. ... A Guide to Dreams and Sleep Experiences
The unfolding of mystical relationships and the understanding of universal truths. Alternatively, a renewed focus on spiritual matters as they pertain to you personally
Marvels. There are seven wonders in the world, seven colors in the rainbow, etc.
Inventive energy that comes to fruition. Biblical creation took seven days, including God’s day of rest.... The Language of Dreams
2. People one knows are very fair about something. ... New American Dream Dictionary
To dream of watching a talent show unfold is also a reminder not to take yourself or your loved ones for granted. Everyone has something special to offer, even if they don’t know it yet.... Dream Symbols and Analysis
To see your friends drinking tea, and you with them, denotes that social pleasures will pall on you, and you will seek to change your feelings by serving others in their sorrows.
To see dregs in your tea, warns you of trouble in love, and affairs of a social nature.
To spill tea, is a sign of domestic confusion and grief.
To find your tea chest empty, unfolds much disagreeable gossip and news.
To dream that you are thirsty for tea, denotes that you will be surprised with uninvited guests. ... Ten Thousand Dream Interpretation
If you dream of a green or an unripe tomato, then this signifies that your passion and romantic feelings are budding or just beginning to unfold and they require patience, and tender loving care.
If you dream of a tomato being thrown at you, then you are venting your fears of being publicly humiliated or embarrassed. See Vegetable and Red.... Strangest Dream Explanations
The train you have missed in the dream is the equivalent of a missed opportunity in real life. Traveling in a train: you are advancing quickly in life. Watching a train leaving the station: a separation is unavoidable. Seeing a train: you will have to say goodbye to someone. Being on a train that goes through a tunnel: you are giving away one of your secrets. In a woman’s dream, a train is a sexual symbol, particularly if it is driving into a tunnel.
Depth Psychology: Riding in a train is symbolic of your life’s journey. You are changing your emotional bearings—don’t miss your connections! The lead engine symbolizes your vitality; the railroad cars your experiences and adventures: the tracks the values that guide you and give you direction.
The trip itself is a symbol of how your life will unfold. See Train Station.... Dreamers Dictionary
The theme of missing an exam, to take one example, commonly begins during college years, when the stress of performing well may be more intense than ever before. However, this theme may then carry forward as a recurring dream for many years, even as one moves on to a career.
The “missing the exam” dream may reappear the night before an important job interview or an evaluation at work.
The circumstances may change, but the same feelings of stress, and the desire to perform well, can trigger the relevant recurrent dream. Theorists suggest that these themes may be considered “scripts” (Spoormaker, 2008) or perhaps “complexes” (Freud 1950); as soon as your dream touches any aspect of the theme, the full script unfolds in completion. Dream theorists generally agree that recurring dreams are connected to unresolved problems in the life of the dreamer. In a previous post I discussed the idea that dreams often portray a Central Image, a powerful dream image that contextualizes a certain emotion or conflict for the dreamer.
The Tidal Wave dream is an example of a Central Image that represents overwhelming emotions such as helplessness and fear.
The Tidal Wave dream is a common dream to experience following trauma or abuse, and often becomes a recurrent theme that reflects a person’s struggling with integrating and accepting the trauma. Resolution of this theme over time is a good sign that the trauma has been confronted and adaptively integrated in the psyche. Empirical research has also supported findings that resolution of a recurrent dream is associated with improved well-being (Zadra, 1996). This is one way that keeping track of your dreams can be extremely informative and helpful in a therapeutic, or even self-help, process.
The dream repeats because you have not corrected the problem. Another theory is that people who experience recurring dreams have some sort of trauma in their past they are trying to deal with. In this case, the dreams tend to lessen with time. Nightmares are dreams that are so distressing they usually wake us up, at least partially. Nightmares can occur at any age but are seen in children with the most frequency. Nightmares usually cause strong feelings of fear, sadness or anxiety. Their causes are varied. Some medications cause nightmares (or cause them if you discontinue the medication abruptly). Traumatic events also cause nightmares. Treatment for recurring nightmares usually starts with interpreting what is going on in the dream and comparing that with what is happening in the person’s life. Then, the person undergoes counseling to address the problems that are presumably causing the nightmare. Some sleep centers offer nightmare therapy and counseling. Another method of treating nightmares is through lucid dreaming. Through lucid dreaming, the dreamer can confront his or her attacker and, in some cases, end the nightmares.... About Dream Interpretation